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have you not made distinctions among yourselves and become judges with evil thoughts?

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have you not discriminated among yourselves and become judges(A) with evil thoughts?

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24 Do not judge by appearances, but judge with right judgment.”(A)

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24 Stop judging by mere appearances, but instead judge correctly.”(A)

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19 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?(A)

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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Judging Others

“Do not judge, so that you may not be judged.(A) For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

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Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

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Warning against Judging Another

11 Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another speaks evil against the law and judges the law, but if you judge the law, you are not a doer of the law but a judge.(A)

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11 Brothers and sisters, do not slander one another.(A) Anyone who speaks against a brother or sister[a] or judges them(B) speaks against the law(C) and judges it. When you judge the law, you are not keeping it,(D) but sitting in judgment on it.

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Footnotes

  1. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

so I make you despised and humbled before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction.(A)

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“So I have caused you to be despised(A) and humiliated(B) before all the people, because you have not followed my ways but have shown partiality(C) in matters of the law.”(D)

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“How long will you judge unjustly
    and show partiality to the wicked? Selah(A)

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“How long will you[a] defend the unjust
    and show partiality(A) to the wicked?[b](B)

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Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 58

Prayer for Vengeance

To the leader: Do Not Destroy. Of David. A Miktam.

Do you indeed decree what is right, you gods?
    Do you judge people fairly?(A)

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Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term

Salutation

James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes in the dispersion:

Greetings.

Faith and Wisdom

My brothers and sisters, whenever you face various trials, consider it all joy,(A) because you know that the testing of your faith produces endurance. And let endurance complete its work, so that you may be complete and whole, lacking in nothing.

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you.(B) But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind.(C) 7,8 For the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Poverty and Riches

Let the brother or sister of humble means boast in having a high position 10 and the rich in having been humbled, because the rich will disappear like a flower in the field.(D) 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.

Trial and Temptation

12 Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord[a] has promised to those who love him.(E) 13 No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one. 14 But one is tempted by one’s own desire, being lured and enticed by it; 15 then, when desire has conceived, it engenders sin, and sin, when it is fully grown, gives birth to death.(F)

16 Do not be deceived, my beloved brothers and sisters. 17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[b](G) 18 In fulfillment of his own purpose he gave birth to us by the word of truth, so that we would become a kind of first fruits of his creatures.(H)

Hearing and Doing the Word

19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(I) 20 for human anger does not produce God’s righteousness.[c] 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.(J)

22 But be doers of the word and not merely hearers who deceive themselves.(K) 23 For if any are hearers of the word and not doers, they are like those who look at themselves[d] in a mirror;(L) 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.(M)

26 If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.(N) 27 Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress and to keep oneself unstained by the world.(O)

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Footnotes

  1. 1.12 Gk he; other ancient authorities read God
  2. 1.17 Other ancient authorities read variation due to a shadow of turning
  3. 1.20 Or justice
  4. 1.23 Gk at the face of his birth

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

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Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

31 For he stands at the right hand of the needy,
    to save them from those who would condemn them to death.(A)

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31 For he stands at the right hand(A) of the needy,
    to save their lives from those who would condemn them.

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27 “Oh, I know your thoughts
    and your schemes to wrong me.

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27 “I know full well what you are thinking,
    the schemes by which you would wrong me.

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