Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B)

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My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

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Further Sayings of the Wise

23 These also are sayings of the wise:(A)

To show partiality(B) in judging is not good:(C)

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23 These things also belong to the wise. It is not good to have respect of persons in judgment.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B)

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But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

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19 Do not pervert justice(A) or show partiality.(B) Do not accept a bribe,(C) for a bribe blinds the eyes of the wise and twists the words of the innocent.

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19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

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15 “‘Do not pervert justice;(A) do not show partiality(B) to the poor or favoritism to the great,(C) but judge your neighbor fairly.(D)

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15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.

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21 To show partiality(A) is not good(B)
    yet a person will do wrong for a piece of bread.(C)

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21 To have respect of persons is not good: for for a piece of bread that man will transgress.

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17 Do not show partiality(A) in judging; hear both small and great alike. Do not be afraid of anyone,(B) for judgment belongs to God. Bring me any case too hard for you, and I will hear it.”(C)

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17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

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If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,”

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And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

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16 They sent their disciples to him along with the Herodians.(A) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are.

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16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

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16 These people are grumblers(A) and faultfinders; they follow their own evil desires;(B) they boast(C) about themselves and flatter others for their own advantage.

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16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

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17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D)

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17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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21 I charge you, in the sight of God and Christ Jesus(A) and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

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21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

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