For let not that man think that he shall receive any thing of the Lord.

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That person should not expect to receive anything from the Lord.

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Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

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When you ask, you do not receive,(A) because you ask with wrong motives,(B) that you may spend what you get on your pleasures.

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Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.

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‘Why have we fasted,’(A) they say,
    ‘and you have not seen it?
Why have we humbled(B) ourselves,
    and you have not noticed?’(C)

“Yet on the day of your fasting, you do as you please(D)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(E)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(F) on high.

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15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

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15 When you spread out your hands(A) in prayer,
    I hide(B) my eyes from you;
even when you offer many prayers,
    I am not listening.(C)

Your hands(D) are full of blood!(E)

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27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

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27 The sacrifice of the wicked is detestable(A)
    how much more so when brought with evil intent!(B)

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The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

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The Lord detests the sacrifice(A) of the wicked,(B)
    but the prayer of the upright pleases him.(C)

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