15 Then, (A)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (B)brings forth death.

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15 Then, after desire has conceived, it gives birth to sin;(A) and sin, when it is full-grown, gives birth to death.(B)

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14 (A)Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.

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14 Whoever is pregnant with evil
    conceives trouble and gives birth(A) to disillusionment.

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35 (A)They conceive trouble and bring forth futility;
Their womb prepares deceit.”

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35 They conceive trouble(A) and give birth to evil;(B)
    their womb fashions deceit.”

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Death in Adam, Life in Christ(A)

12 Therefore, just as (B)through one man sin entered the world, and (C)death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but (D)sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, (E)who is a type of Him who was to come. 15 But the free gift is not like the [a]offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded (F)to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many [b]offenses resulted in justification. 17 For if by the one man’s [c]offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through [d]one man’s offense judgment came to all men, resulting in condemnation, even so through (G)one[e] Man’s righteous act the free gift came (H)to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by (I)one Man’s obedience many will be made righteous.

20 Moreover (J)the law entered that the offense might abound. But where sin abounded, grace (K)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:15 trespass or false step
  2. Romans 5:16 trespasses
  3. Romans 5:17 trespass
  4. Romans 5:18 Or one trespass
  5. Romans 5:18 Or one righteous act

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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17 but of the tree of the knowledge of good and evil (A)you shall not eat, for in the day that you eat of it (B)you[a] shall surely (C)die.”

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Footnotes

  1. Genesis 2:17 Lit. dying you shall die

17 but you must not eat from the tree of the knowledge of good and evil,(A) for when you eat from it you will certainly die.”(B)

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No one calls for justice,
Nor does any plead for truth.
They trust in (A)empty words and speak lies;
(B)They conceive [a]evil and bring forth iniquity.

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Footnotes

  1. Isaiah 59:4 trouble

No one calls for justice;(A)
    no one pleads a case with integrity.
They rely(B) on empty arguments, they utter lies;(C)
    they conceive trouble and give birth to evil.(D)

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21 (A)What fruit did you have then in the things of which you are now ashamed? For (B)the end of those things is death. 22 But now (C)having been set free from sin, and having become slaves of God, you have your fruit [a]to holiness, and the end, everlasting life. 23 For (D)the wages of sin is death, but (E)the [b]gift of God is eternal life in Christ Jesus our Lord.

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Footnotes

  1. Romans 6:22 unto sanctification
  2. Romans 6:23 free gift

21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(A) 22 But now that you have been set free from sin(B) and have become slaves of God,(C) the benefit you reap leads to holiness, and the result is eternal life.(D) 23 For the wages of sin is death,(E) but the gift of God is eternal life(F) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

So when the woman (A)saw that the tree was good for food, that it was [a]pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit (B)and ate. She also gave to her husband with her, and he ate.

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Footnotes

  1. Genesis 3:6 Lit. a desirable thing

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(A) for gaining wisdom, she took some and ate it. She also gave some to her husband,(B) who was with her, and he ate it.(C)

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Lying to the Holy Spirit

But a certain man named Ananias, with Sapphira his wife, sold a possession. And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. (A)But Peter said, “Ananias, why has (B)Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself?

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Ananias and Sapphira

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself,(A) but brought the rest and put it at the apostles’ feet.(B)

Then Peter said, “Ananias, how is it that Satan(C) has so filled your heart(D) that you have lied to the Holy Spirit(E) and have kept for yourself some of the money you received for the land?(F)

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Woe to Evildoers

Woe to those who devise iniquity,
And [a]work out evil on their beds!
At (A)morning light they practice it,
Because it is in the power of their hand.
They (B)covet fields and take them by violence,
Also houses, and seize them.
So they oppress a man and his house,
A man and his inheritance.

Therefore thus says the Lord:

“Behold, against this (C)family I am devising (D)disaster,
From which you cannot remove your necks;
Nor shall you walk haughtily,
For this is an evil time.

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Footnotes

  1. Micah 2:1 Plan

Human Plans and God’s Plans

Woe to those who plan iniquity,
    to those who plot evil(A) on their beds!(B)
At morning’s light they carry it out
    because it is in their power to do it.
They covet fields(C) and seize them,(D)
    and houses, and take them.
They defraud(E) people of their homes,
    they rob them of their inheritance.(F)

Therefore, the Lord says:

“I am planning disaster(G) against this people,
    from which you cannot save yourselves.
You will no longer walk proudly,(H)
    for it will be a time of calamity.

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but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is [a]for you, but you should rule over it.”

Now Cain [b]talked with Abel his [c]brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and (A)killed him.

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Footnotes

  1. Genesis 4:7 Lit. toward
  2. Genesis 4:8 Lit. said to
  3. Genesis 4:8 Sam., LXX, Syr., Vg. add “Let us go out to the field.”

but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(A) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(B) it desires to have you, but you must rule over it.(C)

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(D)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”

14 Then (A)Death and Hades were cast into the lake of fire. (B)This is the second [a]death. 15 And anyone not found written in the Book of Life (C)was cast into the lake of fire.

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Footnotes

  1. Revelation 20:14 NU, M death, the lake of fire.

14 Then death(A) and Hades(B) were thrown into the lake of fire.(C) The lake of fire is the second death.(D) 15 Anyone whose name was not found written in the book of life(E) was thrown into the lake of fire.

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17 Then to Adam He said, (A)“Because you have heeded the voice of your wife, and have eaten from the tree (B)of which I commanded you, saying, ‘You shall not eat of it’:

(C)“Cursed is the ground for your sake;
(D)In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall [a]bring forth for you,
And (E)you shall eat the herb of the field.
19 (F)In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
(G)For dust you are,
And (H)to dust you shall return.”

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Footnotes

  1. Genesis 3:18 cause to grow

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)
18 It will produce thorns and thistles(F) for you,
    and you will eat the plants of the field.(G)
19 By the sweat of your brow(H)
    you will eat your food(I)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(J)

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