15 Then, after desire has conceived, it gives birth to sin;(A) and sin, when it is full-grown, gives birth to death.(B)

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15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

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14 Whoever is pregnant with evil
    conceives trouble and gives birth(A) to disillusionment.

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14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

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35 They conceive trouble(A) and give birth to evil;(B)
    their womb fashions deceit.”

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35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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17 but you must not eat from the tree of the knowledge of good and evil,(A) for when you eat from it you will certainly die.”(B)

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17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

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No one calls for justice;(A)
    no one pleads a case with integrity.
They rely(B) on empty arguments, they utter lies;(C)
    they conceive trouble and give birth to evil.(D)

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None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

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21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(A) 22 But now that you have been set free from sin(B) and have become slaves of God,(C) the benefit you reap leads to holiness, and the result is eternal life.(D) 23 For the wages of sin is death,(E) but the gift of God is eternal life(F) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(A) for gaining wisdom, she took some and ate it. She also gave some to her husband,(B) who was with her, and he ate it.(C)

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And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

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Ananias and Sapphira

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself,(A) but brought the rest and put it at the apostles’ feet.(B)

Then Peter said, “Ananias, how is it that Satan(C) has so filled your heart(D) that you have lied to the Holy Spirit(E) and have kept for yourself some of the money you received for the land?(F)

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But a certain man named Ananias, with Sapphira his wife, sold a possession,

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

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Human Plans and God’s Plans

Woe to those who plan iniquity,
    to those who plot evil(A) on their beds!(B)
At morning’s light they carry it out
    because it is in their power to do it.
They covet fields(C) and seize them,(D)
    and houses, and take them.
They defraud(E) people of their homes,
    they rob them of their inheritance.(F)

Therefore, the Lord says:

“I am planning disaster(G) against this people,
    from which you cannot save yourselves.
You will no longer walk proudly,(H)
    for it will be a time of calamity.

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Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

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but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

Then the Lord said to Cain, “Why are you angry?(A) Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(B) it desires to have you, but you must rule over it.(C)

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(D)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

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14 Then death(A) and Hades(B) were thrown into the lake of fire.(C) The lake of fire is the second death.(D) 15 Anyone whose name was not found written in the book of life(E) was thrown into the lake of fire.

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14 And death and hell were cast into the lake of fire. This is the second death.

15 And whosoever was not found written in the book of life was cast into the lake of fire.

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17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(A)

“Cursed(B) is the ground(C) because of you;
    through painful toil(D) you will eat food from it
    all the days of your life.(E)
18 It will produce thorns and thistles(F) for you,
    and you will eat the plants of the field.(G)
19 By the sweat of your brow(H)
    you will eat your food(I)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(J)

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17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

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