James 5
New King James Version
Rich Oppressors Will Be Judged
5 Come now, you (A)rich, weep and howl for your miseries that are coming upon you! 2 Your (B)riches [a]are corrupted, and (C)your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. (D)You have heaped up treasure in the last days. 4 Indeed (E)the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and (F)the cries of the reapers have reached the ears of the Lord of [b]Sabaoth. 5 You have lived on the earth in pleasure and [c]luxury; you have [d]fattened your hearts [e]as in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you.
Be Patient and Persevering
7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord [f]is at hand.
9 Do not [g]grumble against one another, brethren, lest you be [h]condemned. Behold, the Judge is standing at the door! 10 (G)My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and (H)patience. 11 Indeed (I)we count them blessed who (J)endure. You have heard of (K)the perseverance of Job and seen (L)the end intended by the Lord—that (M)the Lord is very compassionate and merciful.
12 But above all, my brethren, (N)do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into [i]judgment.
Meeting Specific Needs(O)
13 Is anyone among you suffering? Let him (P)pray. Is anyone cheerful? (Q)Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, (R)anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. (S)And if he has committed sins, he will be forgiven. 16 [j]Confess your trespasses to one another, and pray for one another, that you may be healed. (T)The effective, [k]fervent prayer of a righteous man avails much. 17 Elijah was a man (U)with a nature like ours, and (V)he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed (W)again, and the heaven gave rain, and the earth produced its fruit.
Bring Back the Erring One
19 Brethren, if anyone among you wanders from the truth, and someone (X)turns him back, 20 let him know that he who turns a sinner from the error of his way (Y)will save [l]a soul from death and (Z)cover a multitude of sins.
Notas al pie
- James 5:2 have rotted
- James 5:4 Lit., in Heb., Hosts
- James 5:5 indulgence
- James 5:5 Lit. nourished
- James 5:5 NU omits as
- James 5:8 has drawn near
- James 5:9 Lit. groan
- James 5:9 NU, M judged
- James 5:12 M hypocrisy
- James 5:16 NU Therefore confess your sins
- James 5:16 supplication
- James 5:20 NU his soul
Yaakov 5
Orthodox Jewish Bible
5 Come now, you who have osher (riches), weep, howling over your miseries coming upon you. [YESHAYAH 13:6; YECHEZKEL 30:2]
2 The osher of you has rotted and your malbush has become moth-eaten. [IYOV 13:28; TEHILLIM 39:11; YESHAYAH 50:9]
3 The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus against you, and will eat the basar of you as Eish. You stored up otzar (treasure) in the Acharit Hayamim!
4 Hinei, the wages of the po’alim (workers) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po’alim have reached the ears of Adonoi Tz’vaot. [VAYIKRA 19:13; YIRMEYAH 22:13; MALACHI 3:5; DEVARIM 24:15]
5 You lived in indulgence upon ha’aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah ("Day of Slaughter.” [YIRMEYAH 12:3; 25:34; YESHAYAH 53:7]
6 You condemned, you killed the tzaddik, who does not resist you.
7 Have zitzfleisch (patience), therefore, Achim b’Moshiach, until the Bias HaMoshiach, the Coming of Moshiach Adoneinu. Hinei, the ikar (farmer) awaits the precious p’ri haAdamah (fruit of the earth), having zitzfleisch (patience) for it until it receives the Yoreh (first autumn rain) and the Malkosh (spring rain). [Dt 11:14; Jer 5:24; Joel 2:23]
8 You must also have zitzfleisch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Moshiach Adoneinu, has drawn near.
9 Do not murmur, Achim b’Moshiach, against one another, lest you be judged. Hinei, haShofet is standing before the delet! [SHEMOT 15:24; 16:2; 17:3; BAMIDBAR 14:2,29; 16:41; TEHILLIM 94:2]
10 Achim b’Moshiach, take as an example, of yissurim (suffering) and of zitzfleisch (patience) the Nevi’im who spoke b’Shem Adonoi.
11 Hinei, we call me’ashirim the ones having endured: the enduring orech ru’ach (patience) of Iyov you heard of, and the toitzaa (outcome) from Hashem you saw, that Eloheinu is full of rachamim and channun Hashem. [Job 1:21,22; 2:10; 42:10,12-17; Ex 34:6; Num 14:18; Ps 103:8]
12 But, above all, my Achim b’Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha’aretz nor any other shevu’ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).
13 If anyone is suffering among you, let him daven. If anyone has simcha, let him sing niggunim. [Ps 50:15]
14 Are there any cholim (sick ones) among you? Let the choleh (sick person) summon [for Bikkur Cholim (Visiting the Sick)] the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu. [Ps 23:5; Isa 1:6]
15 And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).
16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.
17 Eliyahu [HaNavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha’aretz for shalosh shanim and shishah chodashim (three years and six months). [MELACHIM ALEF 17:1]
18 And again Eliyahu [HaNavi] davened, and Shomayim gave GESHEM (rain) and ha’aretz caused its p’ri to sprout. [MELACHIM ALEF 18:45]
19 My Achim b’Moshiach, if anyone among you wanders vait (astray) from HaEmes and someone turns a choteh (sinner) to become a ba’al teshuva
20 You should have da’as that the one having helped a choteh (sinner) to become a ba’al teshuva and to turn from the toyus (error) of his derech, and from setiyah HaDerech Hashem (turning aside or deviating from the Way of Hashem) will save the neshamah of him from mavet and will cover a multitude of chatta’im. [T.N. This may be the earliest writing in the Brit Chadasha. Of royal blood, Ya’akov Bar Yosef Ben Dovid, like Rav Sha’ul, was an unbeliever until he came to faith by the appearance of the Risen Moshiach (see I Cor 15:7). He died al kiddush ha-Shem 62 C.E. according to Josephus. His brother Yehuda wrote the letter on p.1118. See p848.]
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International