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Warning to the Rich

Come now, you rich! Weep and cry aloud[a] over the miseries that are coming on you. Your riches have rotted and your clothing has become moth-eaten. Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure![b] Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of Heaven’s Armies.[c] You have lived indulgently and luxuriously on the earth. You have fattened your hearts in a day of slaughter.[d] You have condemned and murdered the righteous person, although he does not resist you.[e]

Patience in Suffering

So be patient, brothers and sisters,[f] until the Lord’s return.[g] Think of how the farmer waits[h] for the precious fruit of the ground and is patient[i] for it until it receives the early and late rains. You also be patient and strengthen your hearts, for the Lord’s return is near. Do not grumble against one another, brothers and sisters,[j] so that you may not be judged. See, the judge stands before the gates![k] 10 As an example of suffering and patience, brothers and sisters,[l] take the prophets who spoke in the Lord’s name. 11 Think of how we regard[m] as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy.[n] 12 And above all, my brothers and sisters,[o] do not swear, either by heaven or by earth or by any other oath. But let your “Yes” be yes and your “No” be no, so that you may not fall into judgment.

Prayer for the Sick

13 Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praises. 14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint[p] him with olive oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick and the Lord will raise him up—and if he has committed sins, he will be forgiven.[q] 16 So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness.[r] 17 Elijah was a human being[s] like us, and he prayed earnestly[t] that it would not rain and there was no rain on the land for three years and six months! 18 Then[u] he prayed again, and the sky gave rain and the land sprouted with a harvest.

19 My brothers and sisters,[v] if anyone among you wanders from the truth and someone turns him back, 20 he should know that the one who turns a sinner back from his wandering path[w] will save that person’s[x] soul from death and will cover a multitude of sins.

Footnotes

  1. James 5:1 tn Or “wail”; Grk “crying aloud.”
  2. James 5:3 tn Or “hoarded up treasure for the last days”; Grk “in the last days.”
  3. James 5:4 tn Traditionally, “Lord of Hosts” or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”
  4. James 5:5 sn James’ point seems to be that instead of seeking deliverance from condemnation, they have defied God’s law (fattened your hearts) and made themselves more likely objects of his judgment (in a day of slaughter).
  5. James 5:6 tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”
  6. James 5:7 tn Grk “brothers”; this phrase occurs again three times in the paragraph. See note on the phrase “brothers and sisters” in 1:2.
  7. James 5:7 tn Or “advent”; or “coming” (also in v. 8).
  8. James 5:7 tn Grk “Behold! The farmer waits.”
  9. James 5:7 tn Grk “being patient.”
  10. James 5:9 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  11. James 5:9 sn The term gates is used metaphorically here. The physical referent would be the entrances to the city, but the author uses the term to emphasize the imminence of the judge’s approach.
  12. James 5:10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  13. James 5:11 tn Grk “Behold! We regard…”
  14. James 5:11 sn An allusion to Exod 34:6; Neh 9:17; Pss 86:15; 102:13; Joel 2:13; Jonah 4:2.
  15. James 5:12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  16. James 5:14 tn Grk “anointing.”
  17. James 5:15 tn Grk “it will be forgiven him.”
  18. James 5:16 tn Or “the fervent prayer of a righteous person is very powerful”; Grk “is very powerful in its working.”
  19. James 5:17 tn Although it is certainly true that Elijah was a “man,” here ἄνθρωπος (anthrōpos) has been translated as “human being” because the emphasis in context is not on Elijah’s masculine gender, but on the common humanity he shared with the author and the readers.
  20. James 5:17 tn Grk “he prayed with prayer” (using a Hebrew idiom to show intensity).
  21. James 5:18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events.
  22. James 5:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  23. James 5:20 tn Grk “from the error of his way” (using the same root as the verb “to wander, to err” in the first part of the verse).
  24. James 5:20 tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity.

警告不义的有钱人

你们富有的人哪,应当为那将要临到你们的灾祸哭泣哀号。 你们的财物朽坏了,你们的衣服给蛀了, 你们的金银生锈,这锈要成为控告你们的铁证,又要像火一样吞吃你们的肉。你们竟然在这末后的日子积聚财宝。 看哪,工人为你们收割庄稼,你们竟然克扣他们的工资;那工资必为他们呼冤;收割者的呼声,已经达到万军之主的耳中了。 你们在世上穷奢极侈,养肥了自己,竟不知屠宰的日子到了。 你们把义人定罪杀害,但他并没有反抗。

忍耐的人有福了

所以,弟兄们,你们应当忍耐,直到主来。看哪,农夫等待着地里宝贵的出产,为它忍耐,直到获得秋霖春雨。 你们也应当忍耐,坚定自己的心;因为主再来的日子近了。 弟兄们,不要彼此抱怨,免得你们受审判。看哪,审判的主已经站在门前了。 10 弟兄们,你们应当效法奉主的名说话的先知,以他们为受苦忍耐的榜样。 11 看哪,那些忍耐的人,我们称他们是有福的;你们听过约伯的忍耐,也看见了主赐给他的结局,知道主是满有怜悯和仁慈的。

12 我的弟兄们,最要紧的是不可起誓:不可指着天起誓,也不可指着地起誓,任何的誓都当禁绝。你们的话,是就说是,不是就说不是;免得你们落在审判之下。

义人的祈祷大有功效

13 你们中间有人受苦吗?他就应该祷告。有人心情愉快吗?他就应该歌颂。 14 你们中间有人患病吗?他就应该请教会的长老来,让他们奉主的名为他抹油祈祷。 15 出于信心的祈祷,可以使病人康复,主必叫他起来;他若犯了罪,也必蒙赦免。 16 所以你们应当彼此认罪,互相代求,这样你们就可以痊愈。义人祈祷所发出的力量,是大有功效的。 17 以利亚是与我们性情相同的人;他恳切祈求不要下雨,地上就三年零六个月没有雨; 18 他又祈祷,天就下雨,地就生出土产来。

19 我的弟兄们,你们中间若有人被骗离开了真道,如果有人使他回头, 20 你们应该知道,那使罪人从歧途上转回的,就会拯救他的灵魂脱离死亡,也会遮盖许多罪恶。