James 5
King James Version
5 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are motheaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6 Ye have condemned and killed the just; and he doth not resist you.
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
19 Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
James 5
1599 Geneva Bible
5 1 He threateneth the rich with God’s severe judgment, for their pride, 7 that the poor hearing the miserable end of the rich, 8 may patiently bear afflictions, 11 as Job did, 14 even in their distresses.
1 Go [a]to now, ye rich men: weep, and howl for your miseries that shall come upon you.
2 Your riches are corrupt, and your garments are moth eaten.
3 Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh, as it were fire. Ye have heaped up treasure for the last days.
4 Behold, the hire of the laborers, which have reaped your fields (which is of you kept back by fraud) crieth, and the cries of them which have reaped, are entered into the [b]ears of the Lord of hosts.
5 Ye have lived in pleasure on the earth, and in wantonness. Ye have [c]nourished your hearts, as in a [d]day of slaughter.
6 Ye have condemned, and have killed the just, and he hath not resisted you.
7 [e]Be patient therefore, brethren, unto the coming of the Lord. [f]Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the former, and the latter rain.
8 Be ye also patient therefore, and settle your hearts: for the coming of the Lord draweth near.
9 [g][h]Grudge not one against another, brethren, lest ye be condemned: [i]behold, the judge standeth before the door.
10 [j]Take, my brethren, the Prophets for an example of suffering adversity, and of long patience, which have spoken in the name of the Lord.
11 Behold, we count them blessed which endure. Ye have heard of the patience of Job, and have known what [k]end the Lord made. For the Lord is very pitiful and merciful.
12 [l]But before all things, my brethren, (A)swear not, neither by heaven, nor by earth, nor by any other oath: but let [m]your yea, be yea, and your nay, nay, lest ye fall into condemnation.
13 [n]Is any among you afflicted? Let him pray. Is any merry? Let him sing.
14 [o]Is any sick among you? Let him call for the Elders of the Church, and let them pray for him, and anoint him with (B)[p]oil in the [q]Name of the Lord.
15 And the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed [r]sins, they shall be forgiven him.
16 [s]Acknowledge your faults one to another, and pray one for another, that ye may be healed: [t]for the prayer of a righteous man availeth much, if it be fervent.
17 (C)Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain, and it rained not on the earth for three years and six months.
18 And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.
19 [u]Brethren, (D)If any of you hath erred from the truth, and some man hath [v]converted him,
20 Let him know that he which hath converted the sinner from going astray out of his way, shall save a soul from death, and shall hide a multitude of sins.
Footnotes
- James 5:1 He denounceth utter destruction to the wicked and profane rich men, and such as are drowned in their riotousness, mocking at their foolish confidence when as there is nothing indeed more vain than such things.
- James 5:4 The Lord who is more mighty than ye are, hath heard them.
- James 5:5 Ye have pampered up yourselves.
- James 5:5 The Hebrews call a day that is appointed to solemn banqueting, a day of slaughter or feasting.
- James 5:7 He applieth that to the poor, which he spake against the rich, warning them to wait for the Lord’s coming patiently, who will revenge the injuries which the rich men do them.
- James 5:7 The taking away of an objection: Although his coming serve to linger, yet at the least we must follow the husbandmen, who do patiently wait for the times that are proper for the fruits of the earth. And again, God will not defer the least iota of the time that he hath appointed.
- James 5:9 He commendeth Christian patience, so that whereas others through impatience use to accuse one another, the faithful on the contrary side complain not, although they receive injury.
- James 5:9 By grudging, he meaneth a certain inward complaining which betokeneth impatience.
- James 5:9 The conclusion: The Lord is at the door, who will defend his own, and revenge his enemies, and therefore we need not to trouble ourselves.
- James 5:10 Because most men are wont to object, that it is good to repel injuries by what means soever, he setteth against that, the examples of the Fathers, whose patience had a most happy end, because God as a most bountiful Father, never forsaketh his.
- James 5:11 What end the Lord gave.
- James 5:12 Because even the best men sometimes through impatience break out into oaths sometimes lesser, sometimes greater, the Apostle warneth us to detest such wickedness, and to accustom our tongues to simple and true talk.
- James 5:12 That that you have to say or affirm, speak or affirm it simply, and without an oath: and that that you will deny, deny it simply and flatly.
- James 5:13 He showeth the best remedy against all afflictions, to wit, prayers which have their place both in sorrow and joy.
- James 5:14 He showeth peculiarly, to what physicians especially we must go, when we are diseased, to wit, to the prayers of the Elders, which then also could cure the body, (for so much as the gift of healing was then in force) and take away the chiefest cause of sickness and diseases, by obtaining for the sick through their prayers and exhortations, remission of sins.
- James 5:14 This was a sign of the gift of healing: and now seeing we have the gift no more, the sign is no longer necessary.
- James 5:14 By calling on the Name of the Lord.
- James 5:15 He hath reason in making mention of sins, for diseases are for the most part sent because of sins.
- James 5:16 Because God pardoneth their sins which confess and acknowledge them, and not theirs which justify themselves, therefore the Apostle addeth, that we ought freely to confer one with another touching those inward diseases, that we may help one another with our prayers.
- James 5:16 He commendeth prayers by the effects that come of them, that all men may understand that there is nothing more effectual than they are, so that they proceed from a pure mind.
- James 5:19 The taking away of an objection: All reprehensions are not condemned, seeing that on the contrary part there is nothing more acceptable to God, than to call into the way a brother that was wandering out of the way.
- James 5:19 Hath called him back from his way.
James 5
The Message
Destroying Your Life from Within
5 1-3 And a final word to you arrogant rich: Take some lessons in lament. You’ll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you’ve piled up is judgment.
4-6 All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it.
* * *
7-8 Meanwhile, friends, wait patiently for the Master’s Arrival. You see farmers do this all the time, waiting for their valuable crops to mature, patiently letting the rain do its slow but sure work. Be patient like that. Stay steady and strong. The Master could arrive at any time.
9 Friends, don’t complain about each other. A far greater complaint could be lodged against you, you know. The Judge is standing just around the corner.
10-11 Take the old prophets as your mentors. They put up with anything, went through everything, and never once quit, all the time honoring God. What a gift life is to those who stay the course! You’ve heard, of course, of Job’s staying power, and you know how God brought it all together for him at the end. That’s because God cares, cares right down to the last detail.
12 And since you know that he cares, let your language show it. Don’t add words like “I swear to God” to your own words. Don’t show your impatience by concocting oaths to hurry up God. Just say yes or no. Just say what is true. That way, your language can’t be used against you.
Prayer to Be Reckoned With
13-15 Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you’ve sinned, you’ll be forgiven—healed inside and out.
16-18 Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, human just like us, prayed hard that it wouldn’t rain, and it didn’t—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again.
19-20 My dear friends, if you know people who have wandered off from God’s truth, don’t write them off. Go after them. Get them back and you will have rescued precious lives from destruction and prevented an epidemic of wandering away from God.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson