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Things to Avoid

What leads to [the unending] [a]quarrels and conflicts among you? Do they not come from your [hedonistic] desires that wage war in your [bodily] members [fighting for control over you]? You are jealous and covet [what others have] and [b]your lust goes unfulfilled; so you [c]murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].(A) You ask [God for something] and do not receive it, because you ask [d]with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires. You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says to no purpose [e]that the [human] spirit which He has made to dwell in us lusts with envy?(B) But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”(C) So submit to [the authority of] God. Resist the devil [stand firm against him] and he will flee from you. Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people]. Be miserable and grieve and weep [over your sin]. Let your [foolish] laughter be turned to mourning and your [reckless] joy to gloom. 10 Humble yourselves [with an attitude of repentance and insignificance] in the presence of the Lord, and He will exalt you [He will lift you up, He will give you purpose].

11 Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or [f]judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it. 12 There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?

13 Come now [and pay attention to this], you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and carry on our business and make a profit.” 14 [g]Yet you do not know [the least thing] [h]about what may happen in your life tomorrow. [What is secure in your life?] You are merely a vapor [like a puff of smoke or a wisp of steam from a cooking pot] that is visible for a little while and then vanishes [into thin air]. 15 Instead [i]you ought to say, “If the Lord wills, we will live and we will do this or that.” 16 But as it is, you boast [vainly] in your pretension and arrogance. All such boasting is evil. 17 So any person who knows what is right to do but does not do it, to him it is sin.

Misuse of Riches

Come [quickly] now, you rich [who lack true faith and hoard and misuse your resources], weep and howl over the miseries [the woes, the judgments] that are coming upon you. Your wealth has rotted and is ruined and your [fine] clothes have become moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will consume your flesh like fire. You have stored up your treasure in the last days [when it will do you no good]. Look! The wages that you have [fraudulently] withheld from the laborers who have mowed your fields are crying out [against you for vengeance]; and the cries of the harvesters have come to the ears of [j]the Lord of Sabaoth.(D) On the earth you have lived luxuriously and abandoned yourselves to soft living and led a life of wanton pleasure [self-indulgence, self-gratification]; you have fattened your hearts in a day of slaughter. You have condemned and have put to death the righteous man; he offers you no resistance.

Exhortation

So wait patiently, brothers and sisters, until the coming of the Lord. The farmer waits [expectantly] for the precious harvest from the land, being patient about it, until it receives the early and late rains. You too, be patient; strengthen your hearts [keep them energized and firmly committed to God], because the coming of the Lord is near. Do not complain against one another, believers, so that you will not be judged [for it]. Look! The Judge is standing [k]right at the door. 10 As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord [as His messengers and representatives]. 11 You know we call those blessed [happy, spiritually prosperous, favored by God] who were steadfast and endured [difficult circumstances]. You have heard of the patient endurance of Job and you have seen the Lord’s outcome [how He richly blessed Job]. The Lord is full of compassion and is merciful.(E)

12 But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.(F)

13 Is anyone among you suffering? He must pray. Is anyone joyful? He is to sing praises [to God]. 14 Is anyone among you sick? He must call for the elders (spiritual leaders) of the church and they are to pray over him, anointing him with [l]oil in the name of the Lord; 15 and the prayer of faith will restore the one who is sick, and the Lord will raise him up; and if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another [your false steps, your offenses], and pray for one another, that you may be healed and restored. The heartfelt and persistent prayer of a righteous man (believer) can accomplish much [when put into action and made effective by God—it is dynamic and can have tremendous power]. 17 Elijah was a man with a nature like ours [with the same physical, mental, and spiritual limitations and shortcomings], and he prayed [m]intensely for it not to rain, and it did not rain on the earth for three years and six months.(G) 18 Then he prayed again, and the sky gave rain and the land produced its crops [as usual].(H)

19 My brothers and sisters, if anyone among you strays from the truth and falls into error and [another] one turns him back [to God], 20 let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

Footnotes

  1. James 4:1 Lit wars.
  2. James 4:2 Lit you do not have.
  3. James 4:2 Possibly a reference to Christ’s statement in Matt 5:22, or to actually doing something that results in someone’s death in order to take what he has.
  4. James 4:3 Lit wrongly.
  5. James 4:5 This verse is difficult to translate, and it seems that James is paraphrasing or generalizing a scriptural concept rather than quoting directly from the Old Testament.
  6. James 4:11 This is not a prohibition of all judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin.
  7. James 4:14 Lit Who do not.
  8. James 4:14 Lit what sort your life will be.
  9. James 4:15 Lit of your saying.
  10. James 5:4 The Lord of Hosts; Sovereign God; Lord of the armies of heaven and earth.
  11. James 5:9 Lit before.
  12. James 5:14 The oil symbolizes the presence of God.
  13. James 5:17 Lit with prayer, an idiom of emphasis derived from Hebrew.

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