James 4
New American Standard Bible
Things to Avoid
4 [a]What is the source of quarrels and (A)conflicts among you? [b]Is the source not your pleasures that wage (B)war in [c]your body’s parts? 2 You lust and do not have, so you (C)commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. 3 You ask and (D)do not receive, because you ask [d]with the wrong motives, so that you may spend what you request [e]on your pleasures. 4 You (E)adulteresses, do you not know that friendship with (F)the world is (G)hostility toward God? (H)Therefore whoever wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture (I)says to no purpose, “[f]He [g]jealously desires (J)the Spirit whom He has made to dwell in us”? 6 But (K)He gives a greater grace. Therefore it says, “(L)God is opposed to the proud, but gives grace to the humble.” 7 (M)Submit therefore to God. But [h](N)resist the devil, and he will flee from you. 8 (O)Come close to God and He will come close to you. (P)Cleanse your hands, you sinners; and (Q)purify your hearts, you (R)[i]double-minded. 9 (S)Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. 10 (T)Humble yourselves in the presence of the Lord, and He will exalt you.
11 (U)Do not speak against one another, (V)brothers and sisters. The one who speaks against a brother or sister, or (W)judges his brother or sister, speaks against (X)the law and judges the law; but if you judge the law, you are not (Y)a doer of the law but a judge of it. 12 There is only one (Z)Lawgiver and Judge, the One who is (AA)able to save and to destroy; but (AB)who are you, [j]judging your neighbor?
13 (AC)Come now, you who say, “(AD)Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” 14 [k]Yet you do not know [l]what your life will be like tomorrow. (AE)For you are just a vapor that appears for a little while, and then vanishes away. 15 [m]Instead, you ought to say, “(AF)If the Lord wills, we will live and also do this or that.” 16 But as it is, you boast in your [n]arrogance; (AG)all such boasting is evil. 17 So (AH)for one who knows the [o]right thing to do and does not do it, for him it is sin.
Footnotes
- James 4:1 Lit From where wars and from where fightings
- James 4:1 Lit Are they not from here, from your
- James 4:1 Lit your parts
- James 4:3 Lit wrongly
- James 4:3 Lit in
- James 4:5 Or The spirit which He has made to dwell in us lusts with envy
- James 4:5 Lit desires to jealousy
- James 4:7 Or oppose
- James 4:8 I.e., chronic doubters
- James 4:12 Lit the one judging
- James 4:14 Lit Who do not
- James 4:14 Or what will happen tomorrow. What kind of life is yours?
- James 4:15 Lit Instead of your saying
- James 4:16 Or pretensions
- James 4:17 Or good
James 4
New English Translation
Passions and Pride
4 Where do the conflicts and where[a] do the quarrels among you come from? Is it not from this,[b] from your passions that battle inside you?[c] 2 You desire and you do not have; you murder and envy and you cannot obtain; you quarrel and fight. You do not have because you do not ask; 3 you ask and do not receive because you ask wrongly, so you can spend it on your passions.
4 Adulterers, do you not know that friendship with the world means hostility toward God?[d] So whoever decides to be the world’s friend makes himself God’s enemy. 5 Or do you think the scripture means nothing when it says,[e] “The spirit that God[f] caused[g] to live within us has an envious yearning”?[h] 6 But he gives greater grace. Therefore it says, “God opposes the proud, but he gives grace to the humble.”[i] 7 So submit to God. But resist the devil and he will flee from you. 8 Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you double-minded.[j] 9 Grieve, mourn,[k] and weep. Turn your laughter[l] into mourning and your joy into despair. 10 Humble yourselves before the Lord and he will exalt you.
11 Do not speak against one another, brothers and sisters.[m] He who speaks against a fellow believer[n] or judges a fellow believer speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but its judge.[o] 12 But there is only one who is lawgiver and judge—the one who is able to save and destroy. On the other hand, who are you to judge your neighbor?[p]
13 Come now, you who say, “Today or tomorrow we will go into this or that town[q] and spend a year there and do business and make a profit.” 14 You[r] do not know about tomorrow. What is your life like?[s] For you are a puff of smoke[t] that appears for a short time and then vanishes. 15 You ought to say instead,[u] “If the Lord is willing, then we will live and do this or that.” 16 But as it is,[v] you boast about your arrogant plans.[w] All such boasting is evil. 17 So whoever knows what is good to do[x] and does not do it is guilty of sin.[y]
Footnotes
- James 4:1 tn The word “where” is repeated in Greek for emphasis.
- James 4:1 tn Grk “from here.”
- James 4:1 tn Grk “in your members [i.e., parts of the body].”
- James 4:4 tn Grk “is hostility toward God.”
- James 4:5 tn Grk “vainly says.”
- James 4:5 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
- James 4:5 tc The Byzantine text and a few other mss (P 5 33 436 442 1243 1611 1735 1852 2344 2492 M) have the intransitive κατῴκησεν (katōkēsen) here, which turns τὸ πνεῦμα (to pneuma) into the subject of the verb: “The spirit which lives within us.” But the more reliable and older witnesses (P74 א B Ψ 049 1241 1739 al) have the causative verb, κατῴκισεν (katōkisen), which implies a different subject and τὸ πνεῦμα as the object: “The spirit that he causes to live within us.” Both because of the absence of an explicit subject and the relative scarcity of the causative κατοικίζω (katoikizō, “cause to dwell”) compared to the intransitive κατοικέω (katoikeō, “live, dwell”) in biblical Greek (κατοικίζω does not occur in the NT at all, and occurs much less frequently than κατοικέω in the LXX), it is easy to see why scribes would replace κατῴκισεν with κατῴκησεν. Thus, on internal and external grounds, κατῴκισεν is the preferred reading.
- James 4:5 tn Interpreters debate the referent of the word “spirit” in this verse: (1) The translation takes “spirit” to be the lustful capacity within people that produces a divided mind (1:8, 14) and inward conflicts regarding God (4:1-4). God has allowed it to be in man since the fall, and he provides his grace (v. 6) and the new birth through the gospel message (1:18-25) to counteract its evil effects. (2) On the other hand the word “spirit” may be taken positively as the Holy Spirit and the sense would be, “God yearns jealously for the Spirit he caused to live within us.” But the word for “envious” or “jealous” is generally negative in biblical usage and the context before and after seems to favor the negative interpretation.sn No OT verse is worded exactly this way. This is either a statement about the general teaching of scripture or a quotation from an ancient translation of the Hebrew text that no longer exists today.
- James 4:6 sn A quotation from Prov 3:34.
- James 4:8 tn Or “two-minded” (the same description used in 1:8).
- James 4:9 tn This term and the following one are preceded by καί (kai) in the Greek text, but contemporary English generally uses connectives only between the last two items in such a series.
- James 4:9 tn Grk “let your laughter be turned.”
- James 4:11 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
- James 4:11 tn See note on the word “believer” in 1:9.
- James 4:11 tn Grk “a judge.”
- James 4:12 tn Grk “who judges your neighbor.”
- James 4:13 tn Or “city.”
- James 4:14 tn Grk “who” (continuing the description of the people of v. 13). Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
- James 4:14 tn Or “you do not know what your life will be like tomorrow.”
- James 4:14 tn Or “a vapor.” The Greek word ἀτμίς (atmis) denotes a swirl of smoke arising from a fire (cf. Gen 19:28; Lev 16:13; Joel 2:30 [Acts 2:19]; Ezek 8:11).
- James 4:15 tn Grk “instead of your saying.”
- James 4:16 tn Grk “but now.”
- James 4:16 tn Or “you boast in your arrogance.” The translation in the text is based on two points: (1) The verb καυχάομαι (kauchaomai, “boast”) often uses the preposition ἐν (en) to indicate the focus of the boast (see BDAG 536 s.v. 1). (2) ἀλαζονεία (alazoneia, “arrogance”) here is plural and likely refers to the specific plans mentioned in v. 13.
- James 4:17 tn Or “knows how to do what is good.”
- James 4:17 tn Grk “to him it is sin.”
James 4
New Living Translation
Drawing Close to God
4 What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? 2 You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure.
4 You adulterers![a] Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God. 5 Do you think the Scriptures have no meaning? They say that God is passionate that the spirit he has placed within us should be faithful to him.[b] 6 And he gives grace generously. As the Scriptures say,
“God opposes the proud
but gives grace to the humble.”[c]
7 So humble yourselves before God. Resist the devil, and he will flee from you. 8 Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world. 9 Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy. 10 Humble yourselves before the Lord, and he will lift you up in honor.
Warning against Judging Others
11 Don’t speak evil against each other, dear brothers and sisters.[d] If you criticize and judge each other, then you are criticizing and judging God’s law. But your job is to obey the law, not to judge whether it applies to you. 12 God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor?
Warning about Self-Confidence
13 Look here, you who say, “Today or tomorrow we are going to a certain town and will stay there a year. We will do business there and make a profit.” 14 How do you know what your life will be like tomorrow? Your life is like the morning fog—it’s here a little while, then it’s gone. 15 What you ought to say is, “If the Lord wants us to, we will live and do this or that.” 16 Otherwise you are boasting about your own pretentious plans, and all such boasting is evil.
17 Remember, it is sin to know what you ought to do and then not do it.
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