4 1 He reckoneth up the mischiefs that proceed of the works of the flesh. 7 He exhorteth to humility, 8 and to purge the heart 3 from pride, 10 backbiting, 14 and the forgetfulness of our own infirmity.
1 From [a]whence are wars and contentions among you? are they not hence, even of your pleasures, that fight in your members?
2 Ye lust, and have not: ye envy, and desire immoderately, and cannot obtain: ye fight, and war, and get nothing, [b]because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye might lay the same on your pleasures.
4 [c]Ye adulterers and adulteresses, know ye not that the amity of the world is the enmity of God? Whosoever therefore will be a friend of the world, maketh himself the enemy of God.
5 [d]Do ye think that the Scripture saith in vain, The spirit that dwelleth in us, lusteth after envy?
6 But the Scripture offereth more grace, and therefore saith, God resisteth the proud, and giveth grace to the humble.
7 [e]Submit yourselves to God: resist the devil, and he will flee from you.
8 Draw near to God, and he will draw near to you. Cleanse your hands, ye sinners, and purge your hearts, ye double minded.
9 [f]Suffer afflictions, and sorrow ye, and weep: let your laughter be turned into mourning, and your joy into [g]heaviness.
10 Cast down yourselves before the Lord, and he will lift you up.
11 [h]Speak not evil one of another, brethren. He that speaketh evil of his brother, or he that condemneth his brother, speaketh evil of the Law, and condemneth the Law: and if thou condemnest the Law, thou art not an observer of the Law, but a judge.
12 There is one Lawgiver, which is able to save, and to destroy, Who art thou that judgest another man?
13 [i]Go to now, ye that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain,
14 (And yet ye cannot tell what shall be tomorrow. For what is your life? It is even a vapor that appeareth for a little time, and afterward vanisheth away.)
15 For that ye ought to say, If the Lord will, and if we live, we will do this or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
17 [j]Therefore to him that knoweth how to do well, and doeth it not, to him it is sin.
James 4:1He goeth on forward in the same argument, condemning certain other causes of wars and contentions, to wit, unbridled pleasures and immoderate lusts, by their effects, for so much as the Lord doth worthily make them void, so that they bring nothing else to them in whom they are but incurable torments.
James 4:2He reprehendeth them by name, which are not ashamed to go about to make God the minister and helper of their lusts and pleasures, in asking things which either are of themselves unlawful, or being lawful, ask them to wicked purposes and uses.
James 4:4Another reason why such unbridled lusts and pleasures are utterly to be condemned, to wit, because that he that giveth himself to the world, divorceth himself from God, and breaketh the band of that holy and spiritual marriage.
James 4:5The taking away of an objection: Indeed our minds run headlong into these vices, but we ought so much the more diligently take heed of them: which care and study shall not be in vain, seeing that God resists the stubborn, and giveth that grace to the modest and humble that surmounteth all those vices.
James 4:7The conclusion: We must set the contrary virtues against those vices, and therefore whereas we obeyed the suggestions of the devil, we must submit our minds to God, and resist the devil, with a certain and assured hope of victory: To be short, we must employ ourselves to come near unto God by purity and sincerity of life.
James 4:9He goeth on in the same comparison of contraries, and setteth against those profane joys with an earnest sorrow of mind, and against pride and arrogance, holy modesty.
James 4:9By this word the Greeks meant an heaviness joined with shamefastness, which is to be seen in a cast down countenance, and settled as it were upon the ground.
James 4:11He reprehended most sharply another double mischief of pride: the one is in that the proud and arrogant will have other men to live according to their will and pleasure and therefore they do most arrogantly condemn whatsoever pleaseth them not: which thing cannot be done without great injury to our only Lawmaker, for by this means his Laws are found fault withal, as not circumspectly enough written, and men challenge that unto themselves which properly belongeth to God alone, in that they lay a Law upon men’s consciences.
James 4:13The other fault is this: that men do so confidently determine upon these and those matters and businesses, as though that every moment of their life did not depend of God.
James 4:17The conclusion of all the former treatise: The knowledge of the will of God doth not only nothing at all profit, unless the life be answerable unto it, but also maketh the sins far more grievous.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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