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The Tongue

My brothers, not many of you should become teachers, knowing that we shall receive the greater judgment. We all err in many ways. But if any man does not err in word, he is a perfect man and able also to control the whole body.

See how we put bits in the mouths of horses that they may obey us, and we control their whole bodies. And observe ships. Though they are so great and are driven by fierce winds, yet they are directed with a very small rudder wherever the captain pleases. Even so, the tongue is a little part of the body and boasts great things. See how great a forest a little fire kindles. The tongue is a fire, a world of evil. The tongue is among the parts of the body, defiling the whole body, and setting the course of nature on fire, and it is set on fire by hell.

All kinds of beasts, and birds, and serpents, and things in the sea are tamed or have been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison.

With it we bless the Lord and Father, and with it we curse men, who are made in the image of God. 10 Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring yield at the same opening sweet and bitter water? 12 Can the fig tree, my brothers, bear olives, or a vine, figs? So no spring can yield both salt water and fresh water.

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Restraining the Tongue

Not many should become teachers, my brothers, because you[a] know that we will receive a greater judgment.[b] For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect individual,[c] able to hold in check his whole body also. And if we put bits in the mouths of horses so that they obey us, we also guide their whole bodies. Behold also ships: although they are so large and are driven by strong winds, they are guided by a very small rudder wherever the inclination of the pilot wishes. So also the tongue is a small member of the body[d] and boasts great things. Behold how small a fire sets ablaze how great a forest! And the tongue is a fire! The world of unrighteousness,[e] the tongue, is set among our members, defiling the whole body and setting on fire the course of human existence[f], being set on fire by hell.

For every species of animals and birds, of reptiles and sea creatures, is being tamed and has been tamed by the human species, but no human being is able to tame the tongue. It is a restless evil, full of deadly poison. With it we bless the[g] Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so! 11 A spring does not pour forth from the same opening fresh and bitter water, does it?[h] 12 A fig tree is not able, my brothers, to produce olives, or a grapevine figs. Neither can a saltwater spring produce fresh water.

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Footnotes

  1. James 3:1 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  2. James 3:1 Or “greater condemnation”
  3. James 3:2 Literally “man,” but clearly in a generic sense here meaning “someone, a person”
  4. James 3:5 The words “of the body” are not in the Greek text but are supplied for clarity
  5. James 3:6 Or “a fire, the world of unrighteousness! The tongue is set among our members”
  6. James 3:6 Literally “the wheel of origin”
  7. James 3:9 Or possibly “our,” if the Greek article is understood as a possessive pronoun
  8. James 3:11 *The negative construction in Greek anticipates a negative answer here