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Controlling the Tongue

Dear brothers and sisters,[a] not many of you should become teachers in the church, for we who teach will be judged more strictly. Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way.

We can make a large horse go wherever we want by means of a small bit in its mouth. And a small rudder makes a huge ship turn wherever the pilot chooses to go, even though the winds are strong. In the same way, the tongue is a small thing that makes grand speeches.

But a tiny spark can set a great forest on fire. And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[b]

People can tame all kinds of animals, birds, reptiles, and fish, but no one can tame the tongue. It is restless and evil, full of deadly poison. Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God. 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! 11 Does a spring of water bubble out with both fresh water and bitter water? 12 Does a fig tree produce olives, or a grapevine produce figs? No, and you can’t draw fresh water from a salty spring.[c]

True Wisdom Comes from God

13 If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. 14 But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. 15 For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. 16 For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.

17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. 18 And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness.[d]

Footnotes

  1. 3:1 Greek brothers; also in 3:10.
  2. 3:6 Or for it will burn in hell (Greek Gehenna).
  3. 3:12 Greek from salt.
  4. 3:18 Or of good things, or of justice.

要控制舌头

我的弟兄们,你们不应该有很多人做教师,因为你们知道,我们做教师的[a]将受更严厉的审判。 实际上,我们每一个人在很多事上都会跌倒。如果有人在言语上不跌倒,这个人就是一个成熟的人[b],也能够克制全身。

我们如果[c]把嚼子放在马嘴里,使它们服从[d],就可以驾驭它们的全身。 再看船只,虽然它那么大,又被狂风吹逐,但是无论舵手的意图想去哪里,它都能被小小的舵来驾驭。 照样,舌头虽然是身体上一个小小的部分,却能大大地自夸。看哪,那么小的火,能点燃那么大的森林! 舌头是火,它在我们身体的各部分中,是个不公义的世界;它玷污全身,焚烧人生的路程,而且自己却被地狱焚烧。

原来,各类野兽、飞禽、爬行动物和水族都能被制伏,也已经被人类制伏了, 可是没有人能制伏舌头;它是不止息的邪恶,充满着致死的毒。 我们用这舌头颂赞我们的[e][f]——我们的[g]父,又用这舌头来诅咒照着神的形像被造的人。 10 颂赞和诅咒从同一张嘴里出来!我的弟兄们,这些事不应该如此! 11 难道从同一个洞里涌出来的泉源,能又甜又苦吗? 12 我的弟兄们,难道无花果树能结出橄榄,葡萄树能结出无花果吗?咸水也不能产生甜水[h]

属天的智慧

13 到底你们中间谁是有智慧、有见识的呢?他就应当藉着良好的品行,以智慧的温柔,使自己的行为显明出来; 14 但如果你们心里怀着苦毒的嫉妒和争竞[i],就不要自夸、说谎而抵挡真理。 15 这种智慧不是从上面下来的,而是属地的,属血气的,属鬼魔的。 16 要知道,哪里有嫉妒和争竞[j],哪里就有混乱和各样的恶事。 17 至于从上面来的智慧,首先是纯洁的,然后是和平的、谦和的、温顺的,满有怜悯和美好的果子的,是不偏私、不虚假的; 18 并且义行的果子,是由那些缔造和平的人,在和平中被种下的。

Footnotes

  1. 雅各书 3:1 做教师的——辅助词语。
  2. 雅各书 3:2 成熟的人——或译作“完全的人”。
  3. 雅各书 3:3 我们如果——有古抄本作“看,我们”。
  4. 雅各书 3:3 使它们服从——原文直译“使它们服从我们”。
  5. 雅各书 3:9 我们的——辅助词语。
  6. 雅各书 3:9 主——有古抄本作“神”。
  7. 雅各书 3:9 我们的——辅助词语。
  8. 雅各书 3:12 咸水也不能产生甜水——有古抄本作“照样,没有泉源能产生咸水又产生甜水”。
  9. 雅各书 3:14 争竞——或译作“结党”。
  10. 雅各书 3:16 争竞——或译作“结党”。

Restraining the Tongue

Not many should become teachers, my brothers, because you[a] know that we will receive a greater judgment.[b] For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect individual,[c] able to hold in check his whole body also. And if we put bits in the mouths of horses so that they obey us, we also guide their whole bodies. Behold also ships: although they are so large and are driven by strong winds, they are guided by a very small rudder wherever the inclination of the pilot wishes. So also the tongue is a small member of the body[d] and boasts great things. Behold how small a fire sets ablaze how great a forest! And the tongue is a fire! The world of unrighteousness,[e] the tongue, is set among our members, defiling the whole body and setting on fire the course of human existence[f], being set on fire by hell.

For every species of animals and birds, of reptiles and sea creatures, is being tamed and has been tamed by the human species, but no human being is able to tame the tongue. It is a restless evil, full of deadly poison. With it we bless the[g] Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so! 11 A spring does not pour forth from the same opening fresh and bitter water, does it?[h] 12 A fig tree is not able, my brothers, to produce olives, or a grapevine figs. Neither can a saltwater spring produce fresh water.

The Wisdom That Comes Down from Above

13 Who is wise and understanding among you? Let him show by his[i] good behavior his works, with the humility of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and tell lies against the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where there is jealousy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy, 18 And the fruit of righteousness is sown in peace among[j] those who make peace.

Footnotes

  1. James 3:1 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  2. James 3:1 Or “greater condemnation”
  3. James 3:2 Literally “man,” but clearly in a generic sense here meaning “someone, a person”
  4. James 3:5 The words “of the body” are not in the Greek text but are supplied for clarity
  5. James 3:6 Or “a fire, the world of unrighteousness! The tongue is set among our members”
  6. James 3:6 Literally “the wheel of origin”
  7. James 3:9 Or possibly “our,” if the Greek article is understood as a possessive pronoun
  8. James 3:11 *The negative construction in Greek anticipates a negative answer here
  9. James 3:13 Literally “the”; the Greek article is used here as a possessive pronoun
  10. James 3:18 Or “for”; or possibly “by”