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Not many [of you] should become teachers ([a]self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].

For we all often stumble and fall and offend in many things. And if anyone does not offend in speech [never says the wrong things], he is a fully developed character and a perfect man, able to control his whole body and to curb his entire nature.

If we set bits in the horses’ mouths to make them obey us, we can turn their whole bodies about.

Likewise, look at the ships: though they are so great and are driven by rough winds, they are steered by a very small rudder wherever the impulse of the helmsman determines.

Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!

And the tongue is a fire. [The tongue is a] world of wickedness set among our members, contaminating and depraving the whole body and setting on fire the wheel of birth (the cycle of man’s nature), being itself ignited by hell (Gehenna).

For every kind of beast and bird, of reptile and sea animal, can be tamed and has been tamed by human genius (nature).

But the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison.

With it we bless the Lord and Father, and with it we curse men who were made in God’s likeness!

10 Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.

11 Does a fountain send forth [simultaneously] from the same opening fresh water and bitter?

12 Can a fig tree, my brethren, bear olives, or a grapevine figs? Neither can a salt spring furnish fresh water.

13 Who is there among you who is wise and intelligent? Then let him by his noble living show forth his [good] works with the [unobtrusive] humility [which is the proper attribute] of true wisdom.

14 But if you have bitter jealousy (envy) and contention (rivalry, selfish ambition) in your hearts, do not pride yourselves on it and thus be in defiance of and false to the Truth.

15 This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).

16 For wherever there is jealousy (envy) and contention (rivalry and selfish ambition), there will also be confusion (unrest, disharmony, rebellion) and all sorts of evil and vile practices.

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

18 And the harvest of righteousness (of conformity to God’s will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].

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Footnotes

  1. James 3:1 John Calvin, cited by Robert Jamieson, A.R. Fausset and David Brown, A Commentary.

29 In the tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth [month], on the twelfth [day] of the month, the word of the Lord came to me, saying,

Son of man, set your face toward Pharaoh king of Egypt and prophesy against him and against all Egypt.

Say, Thus says the Lord God: Behold, I am against you, Pharaoh king of Egypt, the great monster [of sluggish and unwieldy strength] that lies in the midst of his [delta] streams, [boastfully] declaring, My river Nile is my own and I have made it for myself.

But I will put hooks in your jaws [O Egyptian dragon] and I will cause the fish of your rivers to stick to your scales, and I will draw you up out of the midst of your streams with all the fish of your streams which stick to your scales.

And I will cast you forth into the wilderness, you and all the fish of your rivers; you shall fall upon the open field and not be gathered up or buried. I have given you for food to the [wild] beasts of the earth and the birds of the heavens.

And all the inhabitants of Egypt shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service], because they have been a [deceitful] staff [made of fragile] reeds to the house of Israel.

When they grasped you with the hand and leaned upon you, you broke and tore their whole shoulder, and [by injuring their muscles made them so stiff and rigid that] they could do no more than stand.

Therefore thus says the Lord God: Behold, I will bring a sword upon you and cut off man and beast from you,

And the land of Egypt shall be a desolation and a waste. And they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service]. Because you have said, The river is mine and I have made it,

10 Behold therefore, I am against you and against your streams, and I will make the land of Egypt an utter [plundered] waste and desolation [of subjection] from [northern] Migdol to [southern] Syene, even as far as the border of Ethiopia.

11 No foot of man shall pass through it [in travel], no foot of beast shall pass through it [in trade with other countries], neither shall [Egypt] be [truly] inhabited [again] for forty years.

12 And I will make the land of Egypt a desolation [plundered and reduced to subjection] in the midst of desolated (plundered and reduced to subjection) countries, and her cities among the cities that are laid waste shall be a desolation forty years. I will scatter the Egyptians among the nations and will disperse them through the countries.

13 Yet thus says the Lord God: At the end of [their] forty years will I gather the Egyptians from the peoples among whom they were scattered,(A)

14 And I will reverse the captivity of Egypt [as I will that of Israel] and will cause them to return into the land of Pathros [under Egypt], the land of their origin, and they shall be there a lowly kingdom.

15 It shall be the lowliest of the kingdoms, neither shall it [a]exalt itself any more above the nations; I will diminish [the Egyptians] so they shall never again rule over the nations.

16 And never again shall Egypt have the confidence and be the reliance of the house of Israel; their iniquity will be brought to remembrance whenever [Israel] looks toward them [for help]. They shall know (understand and realize) that I am the Lord God [Who demands loyalty and obedient service].

17 In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first day of the month, the word of the Lord came to me, saying,

18 Son of man, [b]Nebuchadrezzar king of Babylon caused his army to render heavy service [at My bidding] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [with carrying loads of earth and stones for siege works]. Yet he had no remuneration from Tyre [in proportion to the time and labor expended in the thirteen years’ siege], either for himself or his army, for the work that he had done against it [for Me].

19 Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon, and he shall carry off her great mass of people and of things (her riches) and take her spoil and take her prey, and it shall be the wages for his army.

20 I have given him the land of Egypt for his labor with which he served [against Tyre] because they did it for Me, says the Lord God.

21 In that day will I cause a horn to spring forth to the house of Israel and I will open your lips among them, and they shall know (understand and realize) that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].

Footnotes

  1. Ezekiel 29:15 For a little while Egypt struggled against its oppressors, but its power was already broken. From the time of its conquest by Cambyses, it has never been for any length of time independent. There are few stronger contrasts in any inhabited country than between the ancient glory, dignity, power, and wealth of Egypt and its later [lack of] significance (Charles J. Ellicott, A Bible Commentary).
  2. Ezekiel 29:18 See footnote on Jer. 21:2.

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