The Untamable Tongue

3 My brethren, ^(A)let not many of you become teachers, ^(B)knowing that we shall receive a stricter judgment. ² For ^(C)we all stumble in many things. ^(D)If anyone does not stumble in word, ^(E)he is a ^[a]perfect man, able also to bridle the whole body. ^3 [b]Indeed, ^(F)we put bits in horses’ mouths that they may obey us, and we turn their whole body. ⁴ Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. ⁵ Even so ^(G)the tongue is a little member and ^(H)boasts great things.

See how great a forest a little fire kindles! ⁶ And ^(I)the tongue is a fire, a world of ^[c]iniquity. The tongue is so set among our members that it ^(J)defiles the whole body, and sets on fire the course of ^[d]nature; and it is set on fire by ^[e]hell. ⁷ For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. ⁸ But no man can tame the tongue. It is an unruly evil, ^(K)full of deadly poison. ⁹ With it we bless our God and Father, and with it we curse men, who have been made ^(L)in the ^[f]similitude of God. ¹⁰ Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. ¹¹ Does a spring send forth fresh water and bitter from the same opening? ¹² Can a ^(M)fig tree, my brethren, bear olives, or a grapevine bear figs? ^[g]Thus no spring yields both salt water and fresh.

Heavenly Versus Demonic Wisdom

^13 (N)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. ¹⁴ But if you have ^(O)bitter envy and ^[h]self-seeking in your hearts, ^(P)do not boast and lie against the truth. ^15 (Q)This wisdom does not descend from above, but is earthly, sensual, demonic. ¹⁶ For ^(R)where envy and self-seeking exist, confusion and every evil thing are there. ¹⁷ But ^(S)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, ^(T)without partiality ^(U)and without hypocrisy. ^18 (V)Now the fruit of righteousness is sown in peace by those who make peace.

The Parable of the Pharisee and the Tax Collector

⁹ Also He spoke this parable to some ^(A)who trusted in themselves that they were righteous, and despised others: ¹⁰ “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹ The Pharisee ^(B)stood and prayed thus with himself, ^(C)‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. ¹² I fast twice a week; I give tithes of all that I possess.’ ¹³ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ ¹⁴ I tell you, this man went down to his house justified rather than the other; ^(D)for everyone who exalts himself will be ^[a]humbled, and he who humbles himself will be exalted.”

Jesus Is Lord of the Sabbath^(A)

12 At that time ^(B)Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to ^(C)pluck heads of grain and to eat. ² And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

³ But He said to them, “Have you not read ^(D)what David did when he was hungry, he and those who were with him: ⁴ how he entered the house of God and ate ^(E)the showbread which was not lawful for him to eat, nor for those who were with him, ^(F)but only for the priests? ⁵ Or have you not read in the ^(G)law that on the Sabbath the priests in the temple ^[a]profane the Sabbath, and are blameless? ⁶ Yet I say to you that in this place there is ^(H)One greater than the temple. ⁷ But if you had known what this means, ^(I)‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. ⁸ For the Son of Man is Lord ^[b]even of the Sabbath.”

Healing on the Sabbath^(J)

^9 (K)Now when He had departed from there, He went into their synagogue. ¹⁰ And behold, there was a man who had a withered hand. And they asked Him, saying, ^(L)“Is it lawful to heal on the Sabbath?”—that they might accuse Him.

¹¹ Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? ¹² Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” ¹³ Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. ¹⁴ Then ^(M)the Pharisees went out and plotted against Him, how they might destroy Him.