3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

² For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³ Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

⁴ Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷ For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸ But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁹ Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

¹⁰ Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

¹¹ Doth a fountain send forth at the same place sweet water and bitter?

¹² Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

¹³ Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹⁴ But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁵ This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶ For where envying and strife is, there is confusion and every evil work.

¹⁷ But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸ And the fruit of righteousness is sown in peace of them that make peace.

⁹ And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

¹⁰ Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

¹¹ The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

¹² I fast twice in the week, I give tithes of all that I possess.

¹³ And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

¹⁴ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

² But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

³ But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

⁴ How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

⁵ Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁶ But I say unto you, That in this place is one greater than the temple.

⁷ But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁸ For the Son of man is Lord even of the sabbath day.

⁹ And when he was departed thence, he went into their synagogue:

¹⁰ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

¹¹ And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

¹² How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

¹³ Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

¹⁴ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁸ Pride goeth before destruction, and an haughty spirit before a fall.

²⁵ There is a way that seemeth right unto a man, but the end thereof are the ways of death.

²¹ Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.