My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

The Sin of Partiality

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. For if a man comes into your [a]meeting place [b]wearing a gold ring and [c]fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the [d]fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives? Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? Do they not blaspheme the [e]precious name [of Christ] by which you are called?

If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well.(A) But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become [f]guilty of transgressing the [entire] Law.(B) 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

Faith and Works

14 What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] 15 If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, 16 and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].

18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that [g]God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!(C) 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?(D) 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience]. 23 And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.(E) 24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith]. 25 In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] [h]spies as guests and protected them, and sent them away [to escape] by a different route?(F) 26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

Notas al pie

  1. James 2:2 Lit synagogue. This word comes directly from the Greek for “gather together,” and in the present context might refer in particular to a synagogue where Christians were allowed to meet.
  2. James 2:2 In the Greco-Roman world men wore simple clothing and no jewelry except for a ring. The wealthy were distinguished by the cleanliness of their clothes and a gold signet ring.
  3. James 2:2 Lit brightly shining.
  4. James 2:3 Lit brightly shining.
  5. James 2:7 Lit good.
  6. James 2:11 Lit a transgressor of Law.
  7. James 2:19 A reference to the Shema, the Jewish confession of faith.
  8. James 2:25 Lit messengers.

Honor the Poor Person

My brothers and sisters, do not hold the faith of our glorious Lord Yeshua the Messiah while showing favoritism. [a] For if a man with a gold ring and fine clothes comes into your synagogue, and a poor person in filthy clothes also comes in; and you pay special attention to the one wearing the fine clothing and you say, “Sit here in a good place”; and you say to the poor person, “Stand there,” or “Sit by my footstool”; haven’t you made distinctions between yourselves, and become judges with evil thoughts?

Listen, my dear brothers and sisters. Didn’t God choose the poor in this world to be rich in faith and heirs of the Kingdom that He promised to those who love Him? But you have dishonored the poor person. Isn’t it the rich who oppress you and drag you into court? Don’t they blaspheme the good name by which you were called? If, however, you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well. But if you show favoritism, you are committing sin and are convicted by the Torah as transgressors. 10 For whoever keeps the whole Torah but stumbles in one point, he has become guilty of all. 11 For the one who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do commit murder, you have become a transgressor of the Torah. [b] 12 So speak and act as those who will be judged according to a Torah that gives freedom. 13 For judgment is merciless to the one who does not show mercy.[c] Mercy triumphs over judgment.

Show Faith with Works

14 What good is it, my brothers and sisters, if someone says he has faith, but does not have works? Can such faith save him? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in shalom, keep warm and well fed,” but you do not give them what the body needs, what good is that? 17 So also faith, if it does not have works, is dead by itself.

18 But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. 19 You believe that God is one. You do well. The demons also believe—and shudder! 20 But do you want to know, you empty person, that faith without works is dead? 21 Wasn’t Abraham our father proved righteous by works when he offered up Isaac his son on the altar? 22 You see that faith worked together with his works, and by the works his faith was made complete. 23 The Scripture was fulfilled that says, “And Abraham believed God, and it was credited to him as righteousness”[d]—and he was called God’s friend. [e] 24 You see that a man is proved righteous by works and not by faith alone. 25 And likewise, wasn’t Rahab the prostitute also proved righteous by works when she welcomed the messengers and sent them out another way? [f] 26 For just as the body without the spirit is dead, so also faith without works is dead.

The Sin of Favoritism

My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ.(A) For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” haven’t you made distinctions among yourselves and become judges with evil thoughts?

Listen, my dear brothers and sisters: Didn’t God choose the poor in this world(B) to be rich in faith(C) and heirs(D) of the kingdom that he has promised to those who love him? Yet you have dishonored the poor.(E) Don’t the rich oppress you and drag(F) you into court? Don’t they blaspheme the good name that was invoked over you?(G)

Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself,[a](H) you are doing well. If, however, you show favoritism,(I) you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.(J) 11 For he who said, Do not commit adultery,[b] also said, Do not murder.[c](K) So if you do not commit adultery, but you murder, you are a lawbreaker.

12 Speak and act as those who are to be judged by the law of freedom.(L) 13 For judgment is without mercy to the one who has not shown mercy.(M) Mercy triumphs over judgment.

Faith and Works

14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?

15 If a brother or sister is without clothes and lacks daily food 16 and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it?(N) 17 In the same way faith, if it does not have works, is dead by itself.

18 But someone will say, “You have faith, and I have works.”[d] Show me your faith without works, and I will show you faith by my works.(O) 19 You believe that God is one. Good! Even the demons believe—and they shudder.(P)

20 Senseless person! Are you willing to learn that faith without works is useless? 21 Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was made complete,(Q) 23 and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness,[e](R) and he was called God’s friend.(S) 24 You see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?(T) 26 For just as the body without the spirit is dead, so also faith without works is dead.

Notas al pie

  1. 2:8 Lv 19:18
  2. 2:11 Ex 20:14; Dt 5:18
  3. 2:11 Ex 20:13; Dt 5:17
  4. 2:18 The quotation may end here or after v. 18b or v. 19.
  5. 2:23 Gn 15:6