James 2
Good News Translation
Warning against Prejudice
2 My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance. 2 Suppose a rich man wearing a gold ring and fine clothes comes to your meeting, and a poor man in ragged clothes also comes. 3 If you show more respect to the well-dressed man and say to him, “Have this best seat here,” but say to the poor man, “Stand over there, or sit here on the floor by my feet,” 4 then you are guilty of creating distinctions among yourselves and of making judgments based on evil motives.
5 Listen, my dear friends! God chose the poor people of this world to be rich in faith and to possess the kingdom which he promised to those who love him. 6 But you dishonor the poor! Who are the ones who oppress you and drag you before the judges? The rich! 7 They are the ones who speak evil of that good name which has been given to you.
8 (A)You will be doing the right thing if you obey the law of the Kingdom, which is found in the scripture, “Love your neighbor as you love yourself.” 9 But if you treat people according to their outward appearance, you are guilty of sin, and the Law condemns you as a lawbreaker. 10 Whoever breaks one commandment is guilty of breaking them all. 11 (B)For the same one who said, “Do not commit adultery,” also said, “Do not commit murder.” Even if you do not commit adultery, you have become a lawbreaker if you commit murder. 12 Speak and act as people who will be judged by the law that sets us free. 13 For God will not show mercy when he judges the person who has not been merciful; but mercy triumphs over judgment.
Faith and Actions
14 My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you? 15 Suppose there are brothers or sisters who need clothes and don't have enough to eat. 16 What good is there in your saying to them, “God bless you! Keep warm and eat well!”—if you don't give them the necessities of life? 17 So it is with faith: if it is alone and includes no actions, then it is dead.
18 But someone will say, “One person has faith, another has actions.” My answer is, “Show me how anyone can have faith without actions. I will show you my faith by my actions.” 19 Do you believe that there is only one God? Good! The demons also believe—and tremble with fear. 20 You fool! Do you want to be shown that faith without actions is useless?[a] 21 (C)How was our ancestor Abraham put right with God? It was through his actions, when he offered his son Isaac on the altar. 22 Can't you see? His faith and his actions worked together; his faith was made perfect through his actions. 23 (D)And the scripture came true that said, “Abraham believed God, and because of his faith God accepted him as righteous.” And so Abraham was called God's friend. 24 You see, then, that it is by our actions that we are put right with God, and not by our faith alone.
25 (E)It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.
26 So then, as the body without the spirit is dead, also faith without actions is dead.
Footnotes
- James 2:20 useless; some manuscripts have dead.
James 2
New Revised Standard Version Updated Edition
Warning against Partiality
2 My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality.(A) 2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3 and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,”(B) 4 have you not made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(C) 6 But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts?(D) 7 Is it not they who blaspheme the excellent name that was invoked over you?
8 If you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself,” you do well.(E) 9 But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it.(F) 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but you murder, you have become a transgressor of[a] the law.(G) 12 So speak and so act as those who are to be judged by the law of liberty.(H) 13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.(I)
Faith without Works Is Dead
14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it?(J) 15 If a brother or sister is naked and lacks daily food(K) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.
18 But someone will say, “You have faith, and I have works.” Show me your faith apart from works, and I by my works will show you faith.(L) 19 You believe that God is one; you do well. Even the demons believe—and shudder.(M) 20 Do you want to be shown, you senseless person, that faith apart from works is worthless?[b] 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar?(N) 22 You see that faith was active along with his works, and by works faith was brought to completion.(O) 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,”[c] and he was called the friend of God.(P) 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers[d] and sent them out by another road?(Q) 26 For just as the body without the spirit is dead, so faith without works is also dead.
James 2
Complete Jewish Bible
2 My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. 2 Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. 3 If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” 4 then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?
5 Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? 6 But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? 7 Aren’t they the ones who insult the good name of Him to whom you belong? 8 If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. 9 But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.
10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.
12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.
14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.
18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!
20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.
25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.
Footnotes
- James 2:8 Leviticus 19:18
- James 2:11 Exodus 20:13(14); Deuteronomy 5:17(18)
- James 2:11 Exodus 20:13; Deuteronomy 5:17
- James 2:19 Deuteronomy 6:4
- James 2:23 Genesis 15:6
- James 2:23 Isaiah 41:8; 2 Chronicles 20:7
James 2
The Message
The Royal Rule of Love
2 1-4 My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted?
5-7 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?
8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.
12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
Faith in Action
14-17 Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?
18 I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Copyright © 1998 by David H. Stern. All rights reserved.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson