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James 2
The Message
James 2
The Message
The Royal Rule of Love
2 1-4 My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted?
5-7 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?
8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.
12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
Faith in Action
14-17 Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?
18 I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
James 2
Expanded Bible
James 2
Expanded Bible
Love All People
2 My dear brothers and sisters [C fellow believers], as believers in our glorious Lord Jesus Christ, never ·think some people are more important than others [show favoritism/partiality; Lev. 19:15; Deut. 10:17–18]. 2 Suppose someone comes into your ·church meeting [gathering; assembly; C the word can mean “synagogue,” but here refers to a house church gathering] wearing nice clothes and a gold ring. At the same time a poor person comes in wearing ·old, dirty [shabby; filthy] clothes. 3 You ·show special attention to [take notice of; look favorably on] the one wearing nice clothes and say, “Please, sit here in this good seat.” But you say to the poor person, “Stand over there,” or, “Sit on the floor ·by my feet [or beside my footstool].” 4 ·What are you doing? You are making some people more important than others [L Are you not discriminating among yourselves…?], and ·with evil thoughts you are deciding that one person is better [or you are judging with evil thoughts; or you are acting like judges with evil motives].
5 Listen, my ·dear [L beloved] brothers and sisters [C fellow believers]! ·God chose [L Did not God choose…?] the poor in the world [1 Cor. 1:26–29] to be rich with faith and to ·receive [L be heirs of] the kingdom God promised to those who love him [Luke 6:20]. 6 But you ·show no respect to [dishonor; have insulted] the poor. ·The rich are always trying to control your lives. They are the ones who take you to court [L Don’t the rich exploit/oppress you and drag you into court?]. 7 ·And they are the ones who speak against Jesus, who owns you [or Don’t they slander the noble/good name by which you were called? L Don’t they blaspheme the noble/good name that was invoked over you? C The “name” may be the person’s name or the name of Jesus, to whom they belong].
8 This royal law [C because God the king decreed it, or because it is the supreme law] is found in the Scriptures: “Love your neighbor as you love yourself [Lev. 19:18; Matt. 22:37–40].” ·If you [or If you really; or If you, however,] ·obey [fulfill; carry out] this law, you are doing ·right [well]. 9 But if you ·treat one person as being more important than another [show favoritism/partiality; 2:1], you are sinning. You are ·guilty of breaking God’s law [L convicted by the law as lawbreakers/ transgressors]. 10 [L For] A person who ·follows [keeps; obeys] all of God’s law but ·fails to obey even one command [L stumbles/falls in one point] is guilty of breaking all the commands in that law. 11 [L For] The same God who said, “You must not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18],” also said, “You must not murder anyone [Ex. 20:13; Deut. 5:17].” So if you do not ·take part in [commit] adultery but you murder someone, ·you are guilty of breaking all of God’s law [L you have become a breaker/transgressor of the law; Matt. 5:18–19; Gal. 5:3]. 12 ·In everything you say and do, remember that you [L So speak and so act as those who] will be judged by the law ·that makes people free [L of freedom/liberty]. 13 ·So you must show mercy to others, or God will not show mercy to you when he judges you [L For judgment is without mercy to the one who does not act mercifully]. ·But the person who shows mercy can stand without fear at the judgment [L But mercy triumphs over judgment].
Faith and Good Works
14 My brothers and sisters [C fellow believers], if people ·say [claim] they have faith, but do nothing, ·their faith is worth nothing [what good/profit/gain is it?]. Can faith like that save them? 15 [L Suppose; If] A brother or sister in Christ ·might need clothes or food [L is naked and lacks daily food]. 16 If you say to that person, “·God be with you [or I wish you well; L Go in peace]! ·I hope you stay warm and get plenty to eat, [T Be warmed and filled]” but you do not ·give what that person needs [provide for the needs of their body], ·your words are worth nothing [L what good/profit/gain is that?]. 17 In the same way, faith by itself—·that does nothing [L if it does not have works]—is dead.
18 [L But] Someone might say, “You have faith, but I have ·deeds [works].” ·Show me [Prove; Demonstrate] your faith without ·doing anything [L works], and I will ·show you [prove; demonstrate] my faith by ·what I do [my works]. 19 You believe ·there is one God [or that God is one; Deut. 6:4]. ·Good [L You do well]! But the demons believe that, too, and they ·tremble with fear [shudder].
20 You ·foolish [senseless; emptyheaded] person! ·Must you be shown [Do you want evidence; Can’t you see] that faith ·that does nothing [without works] is ·worth nothing [useless; barren]? 21 Abraham, our ·ancestor [father; patriarch; Gen. 12:1–3], was ·made right with God [justified] by what he did when he offered his son Isaac on the altar [Gen. 22]. 22 So you see that Abraham’s faith and ·the things he did [his works] worked together. His faith was made ·perfect [complete] by ·what he did [his works]. 23 This ·shows the full meaning of [fulfills] the Scripture that says: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him as righteousness; Gen. 15:6].” And Abraham was called God’s friend [2 Chr. 20:7; Is. 41:8]. 24 So you see that people are ·made right with God [justified] by ·what they do [their works], not by faith only.
25 ·Another example is Rahab, the prostitute, who was ·made right with God [justified] by ·something she did [works]. She welcomed the ·spies [L messengers; envoys] into her home and ·helped them escape [L sent them out] by a different road [Josh. 2; C she is named in Jesus’ genealogy (Matt. 1:5), and in Heb. 11:31 as a hero of the faith].
26 Just as a person’s body that does not have a spirit [C the force of life that animates the body; Gen. 2:7] is dead, so faith ·that does nothing [T without works] is dead!
James 2
New International Version
James 2
New International Version
Favoritism Forbidden
2 My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges(C) with evil thoughts?
5 Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) 6 But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. 9 But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.
Faith and Deeds
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)
18 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.
20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.
25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)
Footnotes
- James 2:8 Lev. 19:18
- James 2:11 Exodus 20:14; Deut. 5:18
- James 2:11 Exodus 20:13; Deut. 5:17
- James 2:20 Some early manuscripts dead
- James 2:23 Gen. 15:6
James 2
King James Version
James 2
King James Version
2 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
Expanded Bible (EXB)
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.