James 2
Expanded Bible
Love All People
2 My dear brothers and sisters [C fellow believers], as believers in our glorious Lord Jesus Christ, never ·think some people are more important than others [show favoritism/partiality; Lev. 19:15; Deut. 10:17–18]. 2 Suppose someone comes into your ·church meeting [gathering; assembly; C the word can mean “synagogue,” but here refers to a house church gathering] wearing nice clothes and a gold ring. At the same time a poor person comes in wearing ·old, dirty [shabby; filthy] clothes. 3 You ·show special attention to [take notice of; look favorably on] the one wearing nice clothes and say, “Please, sit here in this good seat.” But you say to the poor person, “Stand over there,” or, “Sit on the floor ·by my feet [or beside my footstool].” 4 ·What are you doing? You are making some people more important than others [L Are you not discriminating among yourselves…?], and ·with evil thoughts you are deciding that one person is better [or you are judging with evil thoughts; or you are acting like judges with evil motives].
5 Listen, my ·dear [L beloved] brothers and sisters [C fellow believers]! ·God chose [L Did not God choose…?] the poor in the world [1 Cor. 1:26–29] to be rich with faith and to ·receive [L be heirs of] the kingdom God promised to those who love him [Luke 6:20]. 6 But you ·show no respect to [dishonor; have insulted] the poor. ·The rich are always trying to control your lives. They are the ones who take you to court [L Don’t the rich exploit/oppress you and drag you into court?]. 7 ·And they are the ones who speak against Jesus, who owns you [or Don’t they slander the noble/good name by which you were called? L Don’t they blaspheme the noble/good name that was invoked over you? C The “name” may be the person’s name or the name of Jesus, to whom they belong].
8 This royal law [C because God the king decreed it, or because it is the supreme law] is found in the Scriptures: “Love your neighbor as you love yourself [Lev. 19:18; Matt. 22:37–40].” ·If you [or If you really; or If you, however,] ·obey [fulfill; carry out] this law, you are doing ·right [well]. 9 But if you ·treat one person as being more important than another [show favoritism/partiality; 2:1], you are sinning. You are ·guilty of breaking God’s law [L convicted by the law as lawbreakers/ transgressors]. 10 [L For] A person who ·follows [keeps; obeys] all of God’s law but ·fails to obey even one command [L stumbles/falls in one point] is guilty of breaking all the commands in that law. 11 [L For] The same God who said, “You must not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18],” also said, “You must not murder anyone [Ex. 20:13; Deut. 5:17].” So if you do not ·take part in [commit] adultery but you murder someone, ·you are guilty of breaking all of God’s law [L you have become a breaker/transgressor of the law; Matt. 5:18–19; Gal. 5:3]. 12 ·In everything you say and do, remember that you [L So speak and so act as those who] will be judged by the law ·that makes people free [L of freedom/liberty]. 13 ·So you must show mercy to others, or God will not show mercy to you when he judges you [L For judgment is without mercy to the one who does not act mercifully]. ·But the person who shows mercy can stand without fear at the judgment [L But mercy triumphs over judgment].
Faith and Good Works
14 My brothers and sisters [C fellow believers], if people ·say [claim] they have faith, but do nothing, ·their faith is worth nothing [what good/profit/gain is it?]. Can faith like that save them? 15 [L Suppose; If] A brother or sister in Christ ·might need clothes or food [L is naked and lacks daily food]. 16 If you say to that person, “·God be with you [or I wish you well; L Go in peace]! ·I hope you stay warm and get plenty to eat, [T Be warmed and filled]” but you do not ·give what that person needs [provide for the needs of their body], ·your words are worth nothing [L what good/profit/gain is that?]. 17 In the same way, faith by itself—·that does nothing [L if it does not have works]—is dead.
18 [L But] Someone might say, “You have faith, but I have ·deeds [works].” ·Show me [Prove; Demonstrate] your faith without ·doing anything [L works], and I will ·show you [prove; demonstrate] my faith by ·what I do [my works]. 19 You believe ·there is one God [or that God is one; Deut. 6:4]. ·Good [L You do well]! But the demons believe that, too, and they ·tremble with fear [shudder].
20 You ·foolish [senseless; emptyheaded] person! ·Must you be shown [Do you want evidence; Can’t you see] that faith ·that does nothing [without works] is ·worth nothing [useless; barren]? 21 Abraham, our ·ancestor [father; patriarch; Gen. 12:1–3], was ·made right with God [justified] by what he did when he offered his son Isaac on the altar [Gen. 22]. 22 So you see that Abraham’s faith and ·the things he did [his works] worked together. His faith was made ·perfect [complete] by ·what he did [his works]. 23 This ·shows the full meaning of [fulfills] the Scripture that says: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him as righteousness; Gen. 15:6].” And Abraham was called God’s friend [2 Chr. 20:7; Is. 41:8]. 24 So you see that people are ·made right with God [justified] by ·what they do [their works], not by faith only.
25 ·Another example is Rahab, the prostitute, who was ·made right with God [justified] by ·something she did [works]. She welcomed the ·spies [L messengers; envoys] into her home and ·helped them escape [L sent them out] by a different road [Josh. 2; C she is named in Jesus’ genealogy (Matt. 1:5), and in Heb. 11:31 as a hero of the faith].
26 Just as a person’s body that does not have a spirit [C the force of life that animates the body; Gen. 2:7] is dead, so faith ·that does nothing [T without works] is dead!
James 2
The Voice
2 My brothers and sisters, I know you’ve heard this before, but stop playing favorites! Do not try to blend the genuine faith of our glorious Lord Jesus, the Anointed One, with your silly pretentiousness. 2 If an affluent gentleman enters your gathering wearing the finest clothes and priceless jewelry, don’t trip over each other trying to welcome him. And if a penniless bum crawls in with his shabby clothes and a stench fills the room, don’t look away or pretend you didn’t notice—offer him a seat up front, next to you. 3-4 If you tell the wealthy man, “Come sit by me; there’s plenty of room,” but tell the vagrant, “Oh, these seats are saved. Go over there,” then you’ll be judging God’s children out of evil motives.
5 My dear brothers and sisters, listen: God has picked the poor of this world to become unfathomably rich in faith and ultimately to inherit the Kingdom, which He has pledged to those who love Him. 6 By favoring the rich, you have mocked the poor. And, correct me if I’m wrong, but isn’t it the rich who step on you while climbing the ladder of success? And isn’t it the rich who take advantage of you and drag you into court? 7 Aren’t they the ones mocking the noble name of our God, the One calling us?
We are often mesmerized by the rich, powerful, and beautiful people of the world. We dream of associating with them; but when we focus our attention on the fashionable people of this world, it is often at the expense of those who need it the most.
Ignoring the needy and favoring the wealthy is completely contrary to the example Jesus modeled for us while walking on earth. God often chooses those who are the poorest materially to be the richest spiritually. We should welcome everyone equally into God’s kingdom, even if it means upsetting boundaries like class and race. The rule is simple: we should treat others in the same way we want to be treated. God does not play favorites, and neither should we.
8 Remember His call, and live by the royal law found in Scripture: love others as you love yourself.[a] You’ll be doing very well if you can get this down. 9 But if you show favoritism—paying attention to those who can help you in some way, while ignoring those who seem to need all the help—you’ll be sinning and condemned by the law. 10 For if a person could keep all of the laws and yet break just one; it would be like breaking them all. 11 The same God who said, “Do not commit adultery,”[b] also says, “Do not murder.”[c] If you break either of these commands, you’re a lawbreaker, no matter how you look at it. 12 So live your life in such a way that acknowledges that one day you will be judged. But the law that judges also gives freedom, 13 although you can’t expect to be shown mercy if you refuse to show mercy. But hear this: mercy always wins against judgment! Thank God!
James’ focus on works is frequently cited as a contradiction to other messages in the Bible. On the one hand, it appears James is saying that salvation is achieved by works; on the other, writers such as Paul emphasize that salvation comes by faith alone, not works of the law (Galatians 2).
Look carefully and you’ll see that Paul and James are talking about different issues. Paul is in the middle of a debate with Jewish Christians over whether Gentiles must live like Jews to enter the family of faith. He says that no one is made right with God by performing the works of the law. Instead, all people are made right by faith, thanks to God’s grace. For James the situation is entirely different. The works he is talking about refer to God’s people helping the poor, not whether non-Jews must live like Jews. He’s concerned about a shallow, insincere, and hypocritical faith.
Paul describes the root of salvation; a person is saved by God’s grace received through faith. James is explaining the fruit of salvation; saving faith is a faith that works.
14 Brothers and sisters, it doesn’t make any sense to say you have faith and act in a way that denies that faith. Mere talk never gets you very far, and a commitment to Jesus only in words will not save you. 15 It would be like seeing a brother or sister without any clothes out in the cold and begging for food, and 16 saying, “Shalom, friend, you should get inside where it’s warm and eat something,” but doing nothing about his needs—leaving him cold and alone on the street. What good would your words alone do? 17 The same is true with faith. Without actions, faith is useless. By itself, it’s as good as dead. 18 I know what you’re thinking: “OK, you have faith. And I have actions. Now let’s see your faith without works, and I’ll show you a faith that works.”
Don’t you realize that faith without works is useless, like a glove without a hand or a hat without a head?
19 Do you think that just believing there’s one God is going to get you anywhere? The demons believe that, too, and it terrifies them! 20 The fact is, faith has to show itself through works performed in faith. If you don’t recognize that, then you’re an empty soul. 21 Wasn’t our father Abraham made right with God by laying his son Isaac on the altar? 22 The faith in his heart was made known in his behavior. In fact, his commitment was perfected by his obedience. 23 That’s what Scripture means when it says, “Abraham entrusted himself to God, and God credited him with righteousness.”[d] And living a faithful life earned Abraham the title of “God’s friend.”[e] 24 Just like our father in the faith, we are made right with God through good works, not simply by what we believe or think. 25 Even Rahab the prostitute was made right with God by hiding the spies and aiding in their escape.[f] 26 Removing action from faith is like removing breath from a body. All you have left is a corpse.
James 2
King James Version
2 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.