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My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?

Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? Aren’t they the ones who insult the good name of Him to whom you belong? If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.

10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.

12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.

14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.

18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!

20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.

25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.

Footnotes

  1. James 2:8 Leviticus 19:18
  2. James 2:11 Exodus 20:13(14); Deuteronomy 5:17(18)
  3. James 2:11 Exodus 20:13; Deuteronomy 5:17
  4. James 2:19 Deuteronomy 6:4
  5. James 2:23 Genesis 15:6
  6. James 2:23 Isaiah 41:8; 2 Chronicles 20:7

Behandla alla människor lika

Mina syskon, ni tror ju på vår förhärligade Herre Jesus Kristus, så favorisera ingen människa.

Tänk er att ni är samlade till gudstjänst, och in kommer en man med en guldring på fingret och klädd i fina kläder, likaså en fattig man i smutsiga kläder. Om ni då genast fäster er blick på den finklädde och erbjuder honom den bästa platsen, medan någon säger till den fattige: ”Du kan stå där borta”, eller ”Sätt dig här på golvet bredvid mig”, pågår det då inte en diskriminering bland er, och fäller ni inte orätta domar?

Lyssna på mig, mina kära syskon! Har inte Gud utvalt dem som är fattiga i världens ögon till att vara rika i tron och ärva det rike som han har lovat dem som älskar honom? Ändå föraktar ni de fattiga. Är det inte de rika som förtrycker er och drar er inför domstol? Är det inte de som hånar hans härliga namn, hans som kallade er?

Om ni följer den kungliga lagen,[a] den som enligt Skriften lyder: ”Du ska älska din medmänniska som dig själv”[b], då gör ni rätt. Om ni favoriserar människor, så syndar ni och är enligt lagen skyldiga till att ha brutit mot den. 10 Den som håller hela lagen men bryter mot ett enda bud har brutit mot allt. 11 Han som sa: ”Du ska inte vara otrogen i ditt äktenskap” har ju också sagt: ”Du ska inte mörda.”[c] Så om du mördar någon har du brutit mot lagen, även om du inte har varit otrogen i ditt äktenskap.

12 Tala och handla som de som ska dömas efter frihetens lag. 13 Domen blir obarmhärtig för den som inte har visat barmhärtighet, medan barmhärtigheten triumferar över domen.

Tro utan handlingar är bara tomma ord

14 Mina syskon, vad är det för nytta med att säga att man tror om man inte omsätter sin tro i praktisk handling? Kan en sådan tro rädda någon? 15 Om en troende bror eller syster har varken mat eller kläder, 16 räcker det då med att säga till dem: ”Var lugna. Klä er varmt och ät ordentligt”, om ni inte ger dem vad de behöver?

17 Så är det alltså med tron. Om den inte omsätts i praktisk handling är den i sig själv död.

18 Nu kanske någon invänder: ”Har du tro, så har jag gärningar.” Visa[d] mig din tro utan gärningar, så kan jag utifrån mina gärningar visa dig min tro. 19 Du tror att det finns en Gud. Det är bra. Det tror till och med de onda andarna och darrar. 20 Inser du inte, du tanklösa människa, att tron är meningslös om den inte omsätts i praktisk handling?

21 Var inte vår förfader Abraham rättfärdig därför att han var villig att offra sin son Isak på altaret?[e] 22 Du ser att hans tro samverkade med hans gärningar, och hans tro fullkomnades i och med att den omsattes i praktisk handling. 23 Genom detta uppfylldes det som står i Skriften: ”Abraham trodde Gud, och därför räknades han som rättfärdig”[f] och kallades Guds vän[g]. 24 Ni ser alltså att människan blir rättfärdig på grund av sina handlingar och inte bara genom tro.

25 Så var det ju också med Rachav, den prostituerade kvinnan: hon blev rättfärdig genom sina handlingar när hon tog emot budbärarna i sitt hus och släppte ut dem en annan väg. 26 Liksom en kropp utan livsande är död, så är en tro som inte omsätts i praktisk handling död.

Footnotes

  1. 2:8 I Matt 7:12; 22:39-40 kallar Jesus detta bud för det viktigaste av alla.
  2. 2:8 Se 3 Mos 19:18.
  3. 2:11 Se 2 Mos 20:13-14 och 5 Mos 5:17-18.
  4. 2:18 Här är det Jakob som talar igen.
  5. 2:21 Jfr 1 Mos 22:1-19.
  6. 2:23 Ordagrant: och räknades det honom till rättfärdighet.Se 1 Mos 15:6.
  7. 2:23 Jfr Jes 41:8.

Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O) 11 For he who said, “You shall not commit adultery,”[b](P) also said, “You shall not murder.”[c](Q) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(R) by the law that gives freedom,(S) 13 because judgment without mercy will be shown to anyone who has not been merciful.(T) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(U) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(V) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(W) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(X)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(Y) and I will show you my faith(Z) by my deeds.(AA) 19 You believe that there is one God.(AB) Good! Even the demons believe that(AC)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[d]?(AD) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(AE) 22 You see that his faith and his actions were working together,(AF) and his faith was made complete by what he did.(AG) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[e](AH) and he was called God’s friend.(AI) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(AJ) 26 As the body without the spirit is dead, so faith without deeds is dead.(AK)

Footnotes

  1. James 2:8 Lev. 19:18
  2. James 2:11 Exodus 20:14; Deut. 5:18
  3. James 2:11 Exodus 20:13; Deut. 5:17
  4. James 2:20 Some early manuscripts dead
  5. James 2:23 Gen. 15:6