James 2
New American Bible (Revised Edition)
Chapter 2
Sin of Partiality.[a] 1 My brothers, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. 2 For if a man with gold rings on his fingers and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, 3 and you pay attention to the one wearing the fine clothes and say, “Sit here, please,” while you say to the poor one, “Stand there,” or “Sit at my feet,” 4 have you not made distinctions among yourselves and become judges with evil designs?[b]
5 Listen, my beloved brothers. Did not God choose those who are poor[c] in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?(A) 6 But you dishonored the poor person. Are not the rich oppressing you? And do they themselves not haul you off to court? 7 Is it not they who blaspheme the noble name that was invoked over you?(B) 8 However, if you fulfill the royal[d] law according to the scripture, “You shall love your neighbor as yourself,” you are doing well.(C) 9 But if you show partiality, you commit sin, and are convicted by the law as transgressors.(D) 10 For whoever keeps the whole law, but falls short in one particular, has become guilty in respect to all of it.(E) 11 For he who said, “You shall not commit adultery,” also said, “You shall not kill.”(F) Even if you do not commit adultery but kill, you have become a transgressor of the law. 12 (G)So speak and so act as people who will be judged by the law of freedom.[e] 13 For the judgment is merciless to one who has not shown mercy; mercy triumphs over judgment.(H)
Faith and Works.[f] 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?(I) 15 If a brother or sister has nothing to wear and has no food for the day, 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it?(J) 17 So also faith of itself, if it does not have works, is dead.
18 Indeed someone may say, “You have faith and I have works.” Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. 19 You believe that God is one. You do well. Even the demons believe that and tremble. 20 Do you want proof, you ignoramus, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered his son Isaac upon the altar?(K) 22 You see that faith was active along with his works, and faith was completed by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.”(L) 24 See how a person is justified by works and not by faith alone. 25 And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route?(M) 26 For just as a body without a spirit is dead, so also faith without works is dead.
Footnotes
- 2:1–13 In the Christian community there must be no discrimination or favoritism based on status or wealth (Jas 2:2–4; cf. Mt 5:3; 11:5; 23:6; 1 Cor 1:27–29). Divine favor rather consists in God’s election and promises (Jas 2:5). The rich who oppress the poor blaspheme the name of Christ (Jas 2:6–7). By violating one law of love of neighbor, they offend against the whole law (Jas 2:8–11). On the other hand, conscious awareness of the final judgment helps the faithful to fulfill the whole law (Jas 2:12).
- 2:4 When Christians show favoritism to the rich they are guilty of the worst kind of prejudice and discrimination. The author says that such Christians set themselves up as judges who judge not by divine law but by the basest, self-serving motives.
- 2:5 The poor, “God’s poor” of the Old Testament, were seen by Jesus as particularly open to God for belief in and reliance on him alone (Lk 6:20). God’s law cannot tolerate their oppression in any way (Jas 2:9).
- 2:8 Royal: literally, “kingly”; because the Mosaic law came from God, the universal king. There may be an allusion to Jesus’ uses of this commandment in his preaching of the kingdom of God (Mt 22:39; Mk 12:31; Lk 10:27).
- 2:12–13 The law upon which the last judgment will be based is the law of freedom. As Jesus taught, mercy (which participates in God’s own loving mercy) includes forgiveness of those who wrong us (see Mt 6:12, 14–15).
- 2:14–26 The theme of these verses is the relationship of faith and works (deeds). It has been argued that the teaching here contradicts that of Paul (see especially Rom 4:5–6). The problem can only be understood if the different viewpoints of the two authors are seen. Paul argues against those who claim to participate in God’s salvation because of their good deeds as well as because they have committed themselves to trust in God through Jesus Christ (Paul’s concept of faith). Paul certainly understands, however, the implications of true faith for a life of love and generosity (see Gal 5:6, 13–15). The author of James is well aware that proper conduct can only come about with an authentic commitment to God in faith (Jas 2:18, 26). Many think he was seeking to correct a misunderstanding of Paul’s view.
James 2
New International Reader's Version
Treat Everyone the Same
2 My brothers and sisters, you are believers in our glorious Lord Jesus Christ. So treat everyone the same. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes. And suppose a poor man in dirty old clothes also comes in. 3 Would you show special attention to the man wearing fine clothes? Would you say, “Here’s a good seat for you”? Would you say to the poor man, “You stand there”? Or “Sit on the floor by my feet”? 4 If you would, aren’t you treating some people better than others? Aren’t you like judges who have evil thoughts?
5 My dear brothers and sisters, listen to me. Hasn’t God chosen those who are poor in the world’s eyes to be rich in faith? Hasn’t he chosen them to receive the kingdom? Hasn’t he promised it to those who love him? 6 But you have disrespected poor people. Aren’t rich people taking advantage of you? Aren’t they dragging you into court? 7 Aren’t they speaking evil things against the worthy name of Jesus? Remember, you belong to him.
8 The royal law is found in Scripture. It says, “Love your neighbor as you love yourself.” (Leviticus 19:18) If you really keep this law, you are doing what is right. 9 But you sin if you don’t treat everyone the same. The law judges you because you have broken it. 10 Suppose you keep the whole law but trip over just one part of it. Then you are guilty of breaking all of it. 11 God said, “Do not commit adultery.” (Exodus 20:14; Deuteronomy 5:18) He also said, “Do not commit murder.” (Exodus 20:13; Deuteronomy 5:17) Suppose you don’t commit adultery but do commit murder. Then you have broken the law.
12 Speak and act like people who are going to be judged by the law that gives freedom. 13 Those who have not shown mercy will not receive mercy when they are judged. To show mercy is better than to judge.
Show Your Faith by What You Do
14 Suppose a person claims to have faith but doesn’t act on their faith. My brothers and sisters, can this kind of faith save them? 15 Suppose a brother or a sister has no clothes or food. 16 Suppose one of you says to them, “Go. I hope everything turns out fine for you. Keep warm. Eat well.” And suppose you do nothing about what they really need. Then what good have you done? 17 It is the same with faith. If it doesn’t cause us to do something, it’s dead.
18 But someone will say, “You have faith. I do good deeds.”
Show me your faith that doesn’t cause you to do good deeds. And I will show you my faith by the goods deeds I do. 19 You believe there is one God. Good! Even the demons believe that. And they tremble!
20 You foolish person! Do you want proof that faith without good deeds is useless? 21 Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did? 22 So you see that what he believed and what he did were working together. What he did made his faith complete. 23 That is what Scripture means where it says, “Abraham believed God. God accepted Abraham because he believed. So his faith made him right with God.” (Genesis 15:6) And that’s not all. God called Abraham his friend. 24 So you see that a person is considered right with God by what they do. It doesn’t happen only because they believe.
25 Didn’t God consider even Rahab the prostitute to be right with him? That’s because of what she did for the spies. She gave them a place to stay. Then she sent them off in a different direction. 26 A person’s body without their spirit is dead. In the same way, faith without good deeds is dead.
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