James 1-3
Christian Standard Bible
Greeting
1 James,(A) a servant of God(B) and of the Lord Jesus Christ:
To the twelve tribes(C) dispersed abroad.[a](D)
Greetings.(E)
Trials and Maturity
2 Consider it a great joy, my brothers and sisters, whenever you experience various trials,(F) 3 because you know that the testing of your faith produces endurance. 4 And let endurance have its full effect, so that you may be mature and complete, lacking nothing.
5 Now if any of you lacks wisdom, he should ask God—who gives to all generously and ungrudgingly—and it will be given to him.(G) 6 But let him ask in faith without doubting.[b] For the doubter is like the surging sea, driven and tossed by the wind. 7 That person should not expect to receive anything from the Lord, 8 being double-minded and unstable in all his ways.[c](H)
9 Let the brother of humble circumstances boast in his exaltation, 10 but let the rich boast in his humiliation because he will pass away like a flower of the field.(I) 11 For the sun rises and, together with the scorching wind, dries up the grass; its flower falls off, and its beautiful appearance perishes. In the same way, the rich person will wither away while pursuing his activities.(J)
12 Blessed is the one who endures trials, because when he has stood the test he will receive the crown(K) of life that God[d] has promised to those who love him.(L)
13 No one undergoing a trial should say, “I am being tempted by God,” since God is not tempted by evil, and he himself doesn’t tempt anyone. 14 But each person is tempted when he is drawn away and enticed by his own evil desire.(M) 15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.(N)
16 Don’t be deceived, my dear brothers and sisters.(O) 17 Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.(P) 18 By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.(Q)
Hearing and Doing the Word
19 My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,(R) 20 for human anger does not accomplish God’s righteousness. 21 Therefore, ridding yourselves of all moral filth and the evil that is so prevalent,[e] humbly receive the implanted word, which is able to save your souls.(S)
22 But(T) be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face[f] in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of person he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but a doer who works—this person will be blessed in what he does.(U)
26 If anyone[g] thinks he is religious without controlling his tongue,(V) his religion is useless and he deceives himself. 27 Pure and undefiled religion before God the Father is this: to look after orphans and widows(W) in their distress and to keep oneself unstained from the world.(X)
The Sin of Favoritism
2 My brothers and sisters, do not show favoritism as you hold on to the faith in our glorious Lord Jesus Christ.(Y) 2 For if someone comes into your meeting wearing a gold ring and dressed in fine clothes, and a poor person dressed in filthy clothes also comes in, 3 if you look with favor on the one wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor person, “Stand over there,” or “Sit here on the floor by my footstool,” 4 haven’t you made distinctions among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Didn’t God choose the poor in this world(Z) to be rich in faith(AA) and heirs(AB) of the kingdom that he has promised to those who love him? 6 Yet you have dishonored the poor.(AC) Don’t the rich oppress you and drag(AD) you into court? 7 Don’t they blaspheme the good name that was invoked over you?(AE)
8 Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself,[h](AF) you are doing well. 9 If, however, you show favoritism,(AG) you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.(AH) 11 For he who said, Do not commit adultery,[i] also said, Do not murder.[j](AI) So if you do not commit adultery, but you murder, you are a lawbreaker.
12 Speak and act as those who are to be judged by the law of freedom.(AJ) 13 For judgment is without mercy to the one who has not shown mercy.(AK) Mercy triumphs over judgment.
Faith and Works
14 What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can such faith save him?
15 If a brother or sister is without clothes and lacks daily food 16 and one of you says to them, “Go in peace, stay warm, and be well fed,” but you don’t give them what the body needs, what good is it?(AL) 17 In the same way faith, if it does not have works, is dead by itself.
18 But someone will say, “You have faith, and I have works.”[k] Show me your faith without works, and I will show you faith by my works.(AM) 19 You believe that God is one. Good! Even the demons believe—and they shudder.(AN)
20 Senseless person! Are you willing to learn that faith without works is useless? 21 Wasn’t Abraham our father justified by works in offering Isaac his son on the altar? 22 You see that faith was active together with his works, and by works, faith was made complete,(AO) 23 and the Scripture was fulfilled that says, Abraham believed God, and it was credited to him as righteousness,[l](AP) and he was called God’s friend.(AQ) 24 You see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute also justified by works in receiving the messengers and sending them out by a different route?(AR) 26 For just as the body without the spirit is dead, so also faith without works is dead.
Controlling the Tongue
3 Not many should become teachers, my brothers,[m] because you know that we will receive a stricter judgment.(AS) 2 For we all stumble in many ways.(AT) If anyone does not stumble in what he says, he is mature, able also to control the whole body.(AU) 3 Now if we put bits into the mouths of horses so that they obey us,(AV) we direct their whole bodies. 4 And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So too, though the tongue is a small part of the body, it boasts great things.(AW) Consider how a small fire sets ablaze a large forest. 6 And the tongue is a fire. The tongue, a world of unrighteousness, is placed[n] among our members. It stains the whole body,(AX) sets the course of life on fire, and is itself set on fire by hell. 7 Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, 8 but no one can tame the tongue. It is a restless evil, full of deadly poison.(AY) 9 With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.(AZ) 10 Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.
The Wisdom from Above
13 Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.(BA) 14 But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.(BB) 15 Such wisdom does not come down from above but is earthly, unspiritual, demonic.(BC) 16 For where there is envy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.(BD) 18 And the fruit of righteousness(BE) is sown in peace by those who cultivate peace.
Footnotes
- 1:1 Gk diaspora; Jewish people scattered throughout Gentile lands
- 1:6 Or without divided loyalties
- 1:8 Or in all his conduct
- 1:12 Other mss read that the Lord
- 1:21 Or the abundance of evil
- 1:23 Or at his natural face
- 1:26 Other mss add among you
- 2:8 Lv 19:18
- 2:11 Ex 20:14; Dt 5:18
- 2:11 Ex 20:13; Dt 5:17
- 2:18 The quotation may end here or after v. 18b or v. 19.
- 2:23 Gn 15:6
- 3:1 Or brothers and sisters
- 3:6 Or places itself, or appoints itself
James 1-3
King James Version
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
2 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
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