James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Greeting to the Twelve Tribes

James, (A)a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

My brethren, (B)count it all joy (C)when you fall into various trials, (D)knowing that the testing of your faith produces [a]patience. But let patience have its perfect work, that you may be [b]perfect and complete, lacking nothing. (E)If any of you lacks wisdom, (F)let him ask of God, who gives to all liberally and without reproach, and (G)it will be given to him. (H)But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is (I)a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because (J)as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 (K)Blessed is the man who endures temptation; for when he has been approved, he will receive (L)the crown of life (M)which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, (N)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (O)brings forth death.

16 Do not be deceived, my beloved brethren. 17 (P)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (Q)with whom there is no variation or shadow of turning. 18 (R)Of His own will He brought us forth by the (S)word of truth, (T)that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 [c]So then, my beloved brethren, let every man be swift to hear, (U)slow to speak, (V)slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore (W)lay aside all filthiness and [d]overflow of wickedness, and receive with meekness the implanted word, (X)which is able to save your souls.

22 But (Y)be doers of the word, and not hearers only, deceiving yourselves. 23 For (Z)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (AA)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (AB)this one will be blessed in what he does.

26 If anyone [e]among you thinks he is religious, and (AC)does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 (AD)Pure and undefiled religion before God and the Father is this: (AE)to visit orphans and widows in their trouble, (AF)and to keep oneself unspotted from the world.

Beware of Personal Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, (AG)the Lord of glory, with (AH)partiality. For if there should come into your assembly a man with gold rings, in [f]fine apparel, and there should also come in a poor man in [g]filthy clothes, and you [h]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not [i]shown partiality among yourselves, and become judges with evil thoughts?

Listen, my beloved brethren: (AI)Has God not chosen the poor of this world to be (AJ)rich in faith and heirs of the kingdom (AK)which He promised to those who love Him? But (AL)you have dishonored the poor man. Do not the rich oppress you (AM)and drag you into the courts? Do they not blaspheme that noble name by which you are (AN)called?

If you really fulfill the royal law according to the Scripture, (AO)“You shall love your neighbor as yourself,” you do well; but if you [j]show partiality, you commit sin, and are convicted by the law as (AP)transgressors. 10 For whoever shall keep the whole law, and yet (AQ)stumble in one point, (AR)he is guilty of all. 11 For He who said, (AS)“Do not commit adultery,” also said, (AT)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (AU)the law of liberty. 13 For (AV)judgment is without mercy to the one who has shown (AW)no (AX)mercy. (AY)Mercy triumphs over judgment.

Faith Without Works Is Dead(AZ)

14 (BA)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (BB)If a brother or sister is naked and destitute of daily food, 16 and (BC)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” (BD)Show me your faith without [k]your works, (BE)and I will show you my faith by [l]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [m]dead? 21 Was not Abraham our father justified by works (BF)when he offered Isaac his son on the altar? 22 Do you see (BG)that faith was working together with his works, and by (BH)works faith was made [n]perfect? 23 And the Scripture was fulfilled which says, (BI)“Abraham believed God, and it was [o]accounted to him for righteousness.” And he was called (BJ)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (BK)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

The Untamable Tongue

My brethren, (BL)let not many of you become teachers, (BM)knowing that we shall receive a stricter judgment. For (BN)we all stumble in many things. (BO)If anyone does not stumble in word, (BP)he is a [p]perfect man, able also to bridle the whole body. [q]Indeed, (BQ)we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so (BR)the tongue is a little member and (BS)boasts great things.

See how great a forest a little fire kindles! And (BT)the tongue is a fire, a world of [r]iniquity. The tongue is so set among our members that it (BU)defiles the whole body, and sets on fire the course of [s]nature; and it is set on fire by [t]hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, (BV)full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made (BW)in the [u]similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a (BX)fig tree, my brethren, bear olives, or a grapevine bear figs? [v]Thus no spring yields both salt water and fresh.

Heavenly Versus Demonic Wisdom

13 (BY)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have (BZ)bitter envy and [w]self-seeking in your hearts, (CA)do not boast and lie against the truth. 15 (CB)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (CC)where envy and self-seeking exist, confusion and every evil thing are there. 17 But (CD)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, (CE)without partiality (CF)and without hypocrisy. 18 (CG)Now the fruit of righteousness is sown in peace by those who make peace.

Pride Promotes Strife

Where do [x]wars and fights come from among you? Do they not come from your desires for pleasure (CH)that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and [y]war. [z]Yet you do not have because you do not ask. (CI)You ask and do not receive, (CJ)because you ask amiss, that you may spend it on your pleasures. [aa]Adulterers and adulteresses! Do you not know that (CK)friendship with the world is enmity with God? (CL)Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, (CM)“The Spirit who dwells in us yearns jealously”?

But He gives more grace. Therefore He says:

(CN)“God resists the proud,
But gives grace to the humble.”

Humility Cures Worldliness

Therefore submit to God. (CO)Resist the devil and he will flee from you. (CP)Draw near to God and He will draw near to you. (CQ)Cleanse your hands, you sinners; and (CR)purify your hearts, you double-minded. (CS)Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 (CT)Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 (CU)Do not speak evil of one another, brethren. He who speaks evil of a brother (CV)and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one [ab]Lawgiver, (CW)who is able to save and to destroy. (CX)Who[ac] are you to judge [ad]another?

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow [ae]we will go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? (CY)It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, (CZ)“If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. (DA)All such boasting is evil.

17 Therefore, (DB)to him who knows to do good and does not do it, to him it is sin.

Rich Oppressors Will Be Judged

Come now, you (DC)rich, weep and howl for your miseries that are coming upon you! Your (DD)riches [af]are corrupted, and (DE)your garments are moth-eaten. Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. (DF)You have heaped up treasure in the last days. Indeed (DG)the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and (DH)the cries of the reapers have reached the ears of the Lord of [ag]Sabaoth. You have lived on the earth in pleasure and [ah]luxury; you have [ai]fattened your hearts [aj]as in a day of slaughter. You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord [ak]is at hand.

Do not [al]grumble against one another, brethren, lest you be [am]condemned. Behold, the Judge is standing at the door! 10 (DI)My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and (DJ)patience. 11 Indeed (DK)we count them blessed who (DL)endure. You have heard of (DM)the perseverance of Job and seen (DN)the end intended by the Lord—that (DO)the Lord is very compassionate and merciful.

12 But above all, my brethren, (DP)do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into [an]judgment.

Meeting Specific Needs(DQ)

13 Is anyone among you suffering? Let him (DR)pray. Is anyone cheerful? (DS)Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, (DT)anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. (DU)And if he has committed sins, he will be forgiven. 16 [ao]Confess your trespasses to one another, and pray for one another, that you may be healed. (DV)The effective, [ap]fervent prayer of a righteous man avails much. 17 Elijah was a man (DW)with a nature like ours, and (DX)he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed (DY)again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone (DZ)turns him back, 20 let him know that he who turns a sinner from the error of his way (EA)will save [aq]a soul from death and (EB)cover a multitude of sins.

Footnotes

  1. James 1:3 endurance or perseverance
  2. James 1:4 mature
  3. James 1:19 NU Know this or This you know
  4. James 1:21 abundance
  5. James 1:26 NU omits among you
  6. James 2:2 bright
  7. James 2:2 vile
  8. James 2:3 Lit. look upon
  9. James 2:4 differentiated
  10. James 2:9 Lit. receive the face
  11. James 2:18 NU omits your
  12. James 2:18 NU omits my
  13. James 2:20 NU useless
  14. James 2:22 complete
  15. James 2:23 credited
  16. James 3:2 mature
  17. James 3:3 NU Now if
  18. James 3:6 unrighteousness
  19. James 3:6 existence
  20. James 3:6 Gr. Gehenna
  21. James 3:9 likeness
  22. James 3:12 NU Neither can a salty spring produce fresh water.
  23. James 3:14 selfish ambition
  24. James 4:1 battles
  25. James 4:2 battle
  26. James 4:2 NU, M omit Yet
  27. James 4:4 NU omits Adulterers and
  28. James 4:12 NU adds and Judge
  29. James 4:12 NU, M But who
  30. James 4:12 NU a neighbor
  31. James 4:13 M let us
  32. James 5:2 have rotted
  33. James 5:4 Lit., in Heb., Hosts
  34. James 5:5 indulgence
  35. James 5:5 Lit. nourished
  36. James 5:5 NU omits as
  37. James 5:8 has drawn near
  38. James 5:9 Lit. groan
  39. James 5:9 NU, M judged
  40. James 5:12 M hypocrisy
  41. James 5:16 NU Therefore confess your sins
  42. James 5:16 supplication
  43. James 5:20 NU his soul