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James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

Count it all joy, my brothers,[a] when you fall into various temptations, knowing that the testing of your faith produces endurance. Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For that man shouldn’t think that he will receive anything from the Lord. He is a double-minded man, unstable in all his ways.

But let the brother in humble circumstances glory in his high position; 10 and the rich, in that he is made humble, because like the flower in the grass, he will pass away. 11 For the sun arises with the scorching wind and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So the rich man will also fade away in his pursuits.

12 Blessed is a person who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

13 Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. 14 But each one is tempted when he is drawn away by his own lust and enticed. 15 Then the lust, when it has conceived, bears sin. The sin, when it is full grown, produces death. 16 Don’t be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow. 18 Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

19 So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger; 20 for the anger of man doesn’t produce the righteousness of God. 21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.[b] 22 But be doers of the word, and not only hearers, deluding your own selves. 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

26 If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. 27 Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Footnotes

  1. 1:2 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  2. 1:21 or, preserve your life.

Greeting

James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!

Trials, Testing, and Faith

Consider it all joy, my brothers, whenever you encounter various trials, because you[a] know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.

Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Now let the brother of humble circumstances boast in his high position, 10 but the rich person in his humiliation, because he will pass away like a flower of the grass. 11 For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuits[b] will wither away.

12 Blessed is the person[c] who endures testing, because when he[d] is approved he will receive the crown of life that he[e] has promised to those who love him. 13 No one who is being tempted should say, “I am being tempted by God,” for God cannot be tempted[f] by evil, and he himself tempts no one. 14 But each one is tempted when he[g] is dragged away and enticed by his own desires. 15 Then desire, after it[h] has conceived, gives birth to sin, and sin, when it[i] is brought to completion, gives birth to death.

16 Do not be deceived, my dear brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. 18 By his[j] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.

Doers of the Message, Not Just Hearers

19 Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger, 20 for human[k] anger does not accomplish the righteousness of God. 21 Therefore, putting aside all moral uncleanness and wicked excess, welcome[l] with humility the implanted message which is able to save your souls.

22 But be doers of the message and not hearers only,[m] deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someone[n] staring at his own face[o] in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does[p].

26 If anyone thinks he is religious, although he[q] does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Pure and undefiled religion in the sight of our[r] God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.

Footnotes

  1. James 1:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  2. James 1:11 Or “on his (business) journeys”; or “in his ways”
  3. James 1:12 Literally “the man,” but clearly in a generic sense here meaning “someone, a person”
  4. James 1:12 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
  5. James 1:12 Most manuscripts read “the Lord” here, while others read “God”
  6. James 1:13 Literally “is without temptation”
  7. James 1:14 Here “when” is supplied as a component of the participle (“is dragged away”) which is understood as temporal
  8. James 1:15 Here “after” is supplied as a component of the participle (“has conceived”) which is understood as temporal
  9. James 1:15 Here “when” is supplied as a component of the participle (“is brought to completion”) which is understood as temporal
  10. James 1:18 Here “by” is supplied as a component of the participle (“will”) which is understood as means
  11. James 1:20 Literally “man’s”
  12. James 1:21 Or “receive”
  13. James 1:22 Some manuscripts have “not only hearers”
  14. James 1:23 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
  15. James 1:23 Literally “the face of his existence”
  16. James 1:25 Literally “in his doing”
  17. James 1:26 Here “although” is supplied as a component of the participle (“bridle”) which is understood as concessive
  18. James 1:27 Literally “the”; the Greek article is used here as a possessive pronoun