James 1
Holman Christian Standard Bible
Greeting
1 James,(A) a slave of God(B) and of the Lord Jesus Christ:
To the 12 tribes(C) in the Dispersion.[a](D)
Greetings.(E)
Trials and Maturity
2 Consider it a great joy, my brothers, whenever you experience various trials,(F) 3 knowing that the testing of your faith produces endurance. 4 But endurance must do its complete work, so that you may be mature and complete, lacking nothing.
5 Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.(G) 6 But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 An indecisive[b] man is unstable in all his ways.(H)
9 The brother of humble circumstances should boast in his exaltation, 10 but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.(I) 11 For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities.(J)
12 A man who endures trials[c] is blessed, because when he passes the test he will receive the crown(K) of life that God[d] has promised to those who love Him.(L)
13 No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil,[e] and He Himself doesn’t tempt anyone. 14 But each person is tempted when he is drawn away and enticed by his own evil desires.(M) 15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.(N)
16 Don’t be deceived, my dearly loved brothers.(O) 17 Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning.(P) 18 By His own choice, He gave us a new birth by the message of truth[f] so that we would be the firstfruits of His creatures.(Q)
Hearing and Doing the Word
19 My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger,(R) 20 for man’s anger does not accomplish God’s righteousness. 21 Therefore, ridding yourselves of all moral filth and evil,[g] humbly receive the implanted word, which is able to save you.[h](S)
22 But(T) be doers of the word and not hearers only, deceiving yourselves. 23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face[i] in a mirror. 24 For he looks at himself, goes away, and immediately forgets what kind of man he was. 25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.(U)
26 If anyone[j] thinks he is religious without controlling his tongue,(V) then his religion is useless and he deceives himself. 27 Pure and undefiled religion before our[k] God and Father is this: to look after orphans and widows(W) in their distress and to keep oneself unstained by the world.(X)
Footnotes
- James 1:1 Jewish people scattered throughout Gentile lands who spoke Gk and were influenced by Gk culture.
- James 1:8 Or A doubting, or A double-minded
- James 1:12 Lit trial, used as a collective
- James 1:12 Other mss read that the Lord
- James 1:13 Or evil persons, or evil things
- James 1:18 = the gospel
- James 1:21 Lit evil excess
- James 1:21 Lit save your souls
- James 1:23 Lit at the face of his birth
- James 1:26 Other mss add among you
- James 1:27 Or before the
James 1
Lexham English Bible
Greeting
1 James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
Trials, Testing, and Faith
2 Consider it all joy, my brothers, whenever you encounter various trials, 3 because you[a] know that the testing of your faith produces endurance. 4 And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.
5 Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. 6 But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.
9 Now let the brother of humble circumstances boast in his high position, 10 but the rich person in his humiliation, because he will pass away like a flower of the grass. 11 For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuits[b] will wither away.
12 Blessed is the person[c] who endures testing, because when he[d] is approved he will receive the crown of life that he[e] has promised to those who love him. 13 No one who is being tempted should say, “I am being tempted by God,” for God cannot be tempted[f] by evil, and he himself tempts no one. 14 But each one is tempted when he[g] is dragged away and enticed by his own desires. 15 Then desire, after it[h] has conceived, gives birth to sin, and sin, when it[i] is brought to completion, gives birth to death.
16 Do not be deceived, my dear brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. 18 By his[j] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.
Doers of the Message, Not Just Hearers
19 Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger, 20 for human[k] anger does not accomplish the righteousness of God. 21 Therefore, putting aside all moral uncleanness and wicked excess, welcome[l] with humility the implanted message which is able to save your souls.
22 But be doers of the message and not hearers only,[m] deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someone[n] staring at his own face[o] in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does[p].
26 If anyone thinks he is religious, although he[q] does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Pure and undefiled religion in the sight of our[r] God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.
Footnotes
- James 1:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- James 1:11 Or “on his (business) journeys”; or “in his ways”
- James 1:12 Literally “the man,” but clearly in a generic sense here meaning “someone, a person”
- James 1:12 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
- James 1:12 Most manuscripts read “the Lord” here, while others read “God”
- James 1:13 Literally “is without temptation”
- James 1:14 Here “when” is supplied as a component of the participle (“is dragged away”) which is understood as temporal
- James 1:15 Here “after” is supplied as a component of the participle (“has conceived”) which is understood as temporal
- James 1:15 Here “when” is supplied as a component of the participle (“is brought to completion”) which is understood as temporal
- James 1:18 Here “by” is supplied as a component of the participle (“will”) which is understood as means
- James 1:20 Literally “man’s”
- James 1:21 Or “receive”
- James 1:22 Some manuscripts have “not only hearers”
- James 1:23 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
- James 1:23 Literally “the face of his existence”
- James 1:25 Literally “in his doing”
- James 1:26 Here “although” is supplied as a component of the participle (“bridle”) which is understood as concessive
- James 1:27 Literally “the”; the Greek article is used here as a possessive pronoun
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