James 1
New American Bible (Revised Edition)
I. Address
Chapter 1
1 [a]James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings.(A)
II. The Value of Trials and Temptation
Perseverance in Trial. 2 (B)Consider it all joy, my brothers, when you encounter various trials,[b] 3 for you know that the testing[c] of your faith produces perseverance. 4 And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. 5 But if any of you lacks wisdom,[d] he should ask God who gives to all generously and ungrudgingly, and he will be given it.(C) 6 But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.(D) 7 For that person must not suppose that he will receive anything from the Lord, 8 since he is a man of two minds, unstable in all his ways.
9 The brother in lowly circumstances[e] should take pride in his high standing,(E) 10 and the rich one in his lowliness, for he will pass away “like the flower of the field.”(F) 11 For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.
Temptation. 12 (G)Blessed is the man who perseveres in temptation,[f] for when he has been proved he will receive the crown of life that he promised to those who love him. 13 [g]No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one.(H) 14 Rather, each person is tempted when he is lured and enticed by his own desire. 15 Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.
16 [h]Do not be deceived, my beloved brothers: 17 all good giving and every perfect gift[i] is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. 18 (I)He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.[j]
III. Exhortations and Warnings
Doers of the Word. 19 Know this, my dear brothers: everyone should be quick to hear,[k] slow to speak, slow to wrath,(J) 20 for the wrath of a man does not accomplish the righteousness of God.(K) 21 Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls.(L)
22 Be doers of the word and not hearers only, deluding yourselves.(M) 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. 24 He sees himself, then goes off and promptly forgets what he looked like. 25 But the one who peers into the perfect law[l] of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.(N)
26 [m]If anyone thinks he is religious and does not bridle his tongue[n] but deceives his heart, his religion is vain.(O) 27 Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows[o] in their affliction and to keep oneself unstained by the world.(P)
Footnotes
- 1:1 James, a slave of God and of the Lord Jesus Christ: a declaration of the writer’s authority for instructing the Christian communities; cf. Rom 1:1. Regarding the identity of the author, see Introduction. Dispersion: see Introduction.
- 1:2 Consider it all joy…various trials: a frequent teaching of the New Testament derived from the words and sufferings of Jesus (Mt 5:10–12; Jn 10:11; Acts 5:41).
- 1:3–8 The sequence of testing, perseverance, and being perfect and complete indicates the manner of attaining spiritual maturity and full preparedness for the coming of Christ (Jas 5:7–12; cf. 1 Pt 1:6–7; Rom 5:3–5). These steps require wisdom (Jas 1:5).
- 1:5 Wisdom: a gift that God readily grants to all who ask in faith and that sustains the Christian in times of trial. It is a kind of knowledge or understanding not accessible to the unbeliever or those who doubt, which gives the recipient an understanding of the real importance of events. In this way a Christian can deal with adversity with great calm and hope (cf. 1 Cor 2:6–12).
- 1:9–11 Throughout his letter (see Jas 2:5; 4:10, 13–16; 5:1–6), the author reaffirms the teaching of Jesus that worldly prosperity is not necessarily a sign of God’s favor but can even be a hindrance to proper humility before God (cf. Lk 6:20–25; 12:16–21; 16:19–31).
- 1:12 Temptation: the Greek word used here is the same one used for “trials” in Jas 1:2. The crown of life: in ancient Palestine, crowns or wreaths of flowers were worn at festive occasions as signs of joy and honor. In the Hellenistic world, wreaths were given as a reward to great statesmen, soldiers, athletes. Life: here means eternal life. He promised: some manuscripts read “God” or “the Lord,” while the best witnesses do not specify the subject of “promised.”
- 1:13–15 It is contrary to what we know of God for God to be the author of human temptation (Jas 1:13). In the commission of a sinful act, one is first beguiled by passion (Jas 1:14), then consent is given, which in turn causes the sinful act. When sin permeates the entire person, it incurs the ultimate penalty of death (Jas 1:15).
- 1:16–18 The author here stresses that God is the source of all good and of good alone, and the evil of temptation does not come from him.
- 1:17 All good giving and every perfect gift may be a proverb written in hexameter. Father of lights: God is here called the Father of the heavenly luminaries, i.e., the stars, sun, and moon that he created (Gn 1:14–18). Unlike orbs moving from nadir to zenith, he never changes or diminishes in brightness.
- 1:18 Acceptance of the gospel message, the word of truth, constitutes new birth (Jn 3:5–6) and makes the recipient the firstfruits (i.e., the cultic offering of the earliest grains, symbolizing the beginning of an abundant harvest) of a new creation; cf. 1 Cor 15:20; Rom 8:23.
- 1:19–25 To be quick to hear the gospel is to accept it readily and to act in conformity with it, removing from one’s soul whatever is opposed to it, so that it may take root and effect salvation (Jas 1:19–21). To listen to the gospel message but not practice it is failure to improve oneself (Jas 1:22–24). Only conformity of life to the perfect law of true freedom brings happiness (Jas 1:25).
- 1:25 Peers into the perfect law: the image of a person doing this is paralleled to that of hearing God’s word. The perfect law applies the Old Testament description of the Mosaic law to the gospel of Jesus Christ that brings freedom.
- 1:26–27 A practical application of Jas 1:22 is now made.
- 1:26 For control of the tongue, see note on Jas 3:1–12.
- 1:27 In the Old Testament, orphans and widows are classical examples of the defenseless and oppressed.
James 1
New King James Version
Greeting to the Twelve Tribes
1 James, (A)a bondservant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings.
Profiting from Trials
2 My brethren, (B)count it all joy (C)when you fall into various trials, 3 (D)knowing that the testing of your faith produces [a]patience. 4 But let patience have its perfect work, that you may be [b]perfect and complete, lacking nothing. 5 (E)If any of you lacks wisdom, (F)let him ask of God, who gives to all liberally and without reproach, and (G)it will be given to him. 6 (H)But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is (I)a double-minded man, unstable in all his ways.
The Perspective of Rich and Poor
9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because (J)as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.
Loving God Under Trials
12 (K)Blessed is the man who endures temptation; for when he has been approved, he will receive (L)the crown of life (M)which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, (N)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (O)brings forth death.
16 Do not be deceived, my beloved brethren. 17 (P)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (Q)with whom there is no variation or shadow of turning. 18 (R)Of His own will He brought us forth by the (S)word of truth, (T)that we might be a kind of firstfruits of His creatures.
Qualities Needed in Trials
19 [c]So then, my beloved brethren, let every man be swift to hear, (U)slow to speak, (V)slow to wrath; 20 for the wrath of man does not produce the righteousness of God.
Doers—Not Hearers Only
21 Therefore (W)lay aside all filthiness and [d]overflow of wickedness, and receive with meekness the implanted word, (X)which is able to save your souls.
22 But (Y)be doers of the word, and not hearers only, deceiving yourselves. 23 For (Z)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (AA)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (AB)this one will be blessed in what he does.
26 If anyone [e]among you thinks he is religious, and (AC)does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 (AD)Pure and undefiled religion before God and the Father is this: (AE)to visit orphans and widows in their trouble, (AF)and to keep oneself unspotted from the world.
Footnotes
- James 1:3 endurance or perseverance
- James 1:4 mature
- James 1:19 NU Know this or This you know
- James 1:21 abundance
- James 1:26 NU omits among you
James 1
English Standard Version
Greeting
1 (A)James, a servant[a] of God and (B)of the Lord Jesus Christ,
To (C)the twelve tribes in (D)the Dispersion:
Greetings.
Testing of Your Faith
2 (E)Count it all joy, my brothers,[b] when you meet trials (F)of various kinds, 3 for you know that (G)the testing of your faith (H)produces steadfastness. 4 And let steadfastness have its full effect, that you may be (I)perfect and complete, lacking in nothing.
5 (J)If any of you lacks wisdom, (K)let him ask God, (L)who gives generously to all without reproach, and it will be given him. 6 But (M)let him ask in faith, (N)with no doubting, for the one who doubts is like (O)a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 (P)he is a double-minded man, (Q)unstable in all his ways.
9 Let the lowly brother boast in his exaltation, 10 and (R)the rich in his humiliation, because (S)like a flower of the grass[c] he will pass away. 11 For the sun rises with its scorching heat and (T)withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
12 (U)Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive (V)the crown of life, (W)which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire (X)when it has conceived gives birth to sin, and (Y)sin when it is fully grown brings forth death.
16 Do not be deceived, my beloved brothers. 17 (Z)Every good gift and every perfect gift is from above, coming down from (AA)the Father of lights, (AB)with whom there is no variation or shadow due to change.[d] 18 (AC)Of his own will he (AD)brought us forth by the word of truth, (AE)that we should be a kind of (AF)firstfruits of his creatures.
Hearing and Doing the Word
19 (AG)Know this, my beloved brothers: let every person (AH)be quick to hear, (AI)slow to speak, (AJ)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (AK)put away all filthiness and rampant wickedness and receive with (AL)meekness the implanted word, (AM)which is able to save your souls.
22 But be (AN)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (AO)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (AP)he will be blessed in his doing.
26 If anyone thinks he is religious (AQ)and does not bridle his tongue but deceives his heart, this person's (AR)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (AS)to visit (AT)orphans and widows in their affliction, and (AU)to keep oneself (AV)unstained from the world.
Footnotes
- James 1:1 For the contextual rendering of the Greek word doulos, see Preface
- James 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
- James 1:10 Or a wild flower
- James 1:17 Some manuscripts variation due to a shadow of turning
James 1
American Standard Version
1 [a]James, a [b]servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, [c]greeting.
2 Count it all joy, my brethren, when ye fall into manifold [d]temptations; 3 knowing that the proving of your faith worketh [e]patience. 4 And let [f]patience have its perfect work, that ye may be perfect and entire, lacking in nothing.
5 But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. 7 For let not that man think [g]that he shall receive anything of the Lord; 8 a doubleminded man, unstable in all his ways.
9 But let the brother of low degree glory in his high estate: 10 and the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.
12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him. 13 Let no man say when he is tempted, I am tempted [h]of God; for God [i]cannot be tempted with [j]evil, and he himself tempteth no man: 14 but each man is [k]tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. 16 Be not deceived, my beloved brethren. 17 Every good [l]gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures.
19 [m]Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of [n]wickedness, receive with meekness the [o]implanted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding [p]his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. 26 If any man [q]thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain. 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
Footnotes
- James 1:1 Or, Jacob
- James 1:1 Greek bondservant.
- James 1:1 Greek wisheth joy.
- James 1:2 Or, trials
- James 1:3 Or, stedfastness
- James 1:4 Or, stedfastness
- James 1:7 Or, that a doubleminded man, unstable in all his ways, shall receive anything of the Lord
- James 1:13 Greek from.
- James 1:13 Or, is untried in evil
- James 1:13 Greek evil things.
- James 1:14 Or, tempted by his own lust, being drawn away by it, and enticed.
- James 1:17 Or, giving
- James 1:19 Or, Know ye
- James 1:21 Or, malice
- James 1:21 Or, inborn
- James 1:23 Greek the face of his birth.
- James 1:26 Or, seemeth to be
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