Greeting

James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!

Trials, Testing, and Faith

Consider it all joy, my brothers, whenever you encounter various trials, because you[a] know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.

Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Now let the brother of humble circumstances boast in his high position, 10 but the rich person in his humiliation, because he will pass away like a flower of the grass. 11 For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuits[b] will wither away.

12 Blessed is the person[c] who endures testing, because when he[d] is approved he will receive the crown of life that he[e] has promised to those who love him. 13 No one who is being tempted should say, “I am being tempted by God,” for God cannot be tempted[f] by evil, and he himself tempts no one. 14 But each one is tempted when he[g] is dragged away and enticed by his own desires. 15 Then desire, after it[h] has conceived, gives birth to sin, and sin, when it[i] is brought to completion, gives birth to death.

16 Do not be deceived, my dear brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. 18 By his[j] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.

Doers of the Message, Not Just Hearers

19 Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger, 20 for human[k] anger does not accomplish the righteousness of God. 21 Therefore, putting aside all moral uncleanness and wicked excess, welcome[l] with humility the implanted message which is able to save your souls.

22 But be doers of the message and not hearers only,[m] deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someone[n] staring at his own face[o] in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does[p].

26 If anyone thinks he is religious, although he[q] does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Pure and undefiled religion in the sight of our[r] God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.

Footnotes

  1. James 1:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  2. James 1:11 Or “on his (business) journeys”; or “in his ways”
  3. James 1:12 Literally “the man,” but clearly in a generic sense here meaning “someone, a person”
  4. James 1:12 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
  5. James 1:12 Most manuscripts read “the Lord” here, while others read “God”
  6. James 1:13 Literally “is without temptation”
  7. James 1:14 Here “when” is supplied as a component of the participle (“is dragged away”) which is understood as temporal
  8. James 1:15 Here “after” is supplied as a component of the participle (“has conceived”) which is understood as temporal
  9. James 1:15 Here “when” is supplied as a component of the participle (“is brought to completion”) which is understood as temporal
  10. James 1:18 Here “by” is supplied as a component of the participle (“will”) which is understood as means
  11. James 1:20 Literally “man’s”
  12. James 1:21 Or “receive”
  13. James 1:22 Some manuscripts have “not only hearers”
  14. James 1:23 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
  15. James 1:23 Literally “the face of his existence”
  16. James 1:25 Literally “in his doing”
  17. James 1:26 Here “although” is supplied as a component of the participle (“bridle”) which is understood as concessive
  18. James 1:27 Literally “the”; the Greek article is used here as a possessive pronoun

James, the servant of God, and of our Lord Jesus Christ, to the twelve kindreds, that be in scattering abroad, health.

My brethren, deem ye all joy [guess ye all joy], when ye fall into diverse temptations,

witting, that the proving of your faith worketh patience;

and patience hath a perfect work, that ye be perfect and whole, and fail in nothing. [soothly patience hath a perfect work, that ye be perfect and whole, in nothing failing.]

And if any of you needeth wisdom, ask he of God, which giveth to all men largely [that giveth to all men largely], and upbraideth not; and it shall be given to him.

But ask he in faith, and doubt nothing [nothing doubting]; for he that doubteth, is like to a wave of the sea, which is moved and borne about of the wind [the which of wind is moved and borne about].

Therefore guess not that man, that he shall take any thing of the Lord.

A man double in soul is unstable in all his ways.

And a meek brother have glory in his enhancing. [Forsooth a meek brother glory in his enhancing.]

10 and a rich man in his lowness; for as the flower of grass he shall pass.

11 The sun rose up with heat, and dried the grass, and the flower of it felled down, and the fairness of his face perished; and so a rich man withereth in his ways.[a]

12 Blessed is the man, that suffereth temptation; for when he shall be proved, he shall receive the crown of life, which God promised to men that love him.

13 No man when he is tempted, say, that he is tempted of God; for why God is not a tempter of evil things, for he tempteth no man.

14 But each man is tempted, drawn and stirred of his own coveting. [Soothly each man is tempted of his own coveting, drawn from reason, and snared, or deceived.]

15 Afterward coveting [Then coveting], when it hath conceived, bringeth forth sin; but sin, when it is filled, engendereth death [soothly sin, when it is fulfilled, gendereth death].

16 Therefore [And so], my most dear-worthy brethren, do not ye err.

17 Each good gift, and each perfect gift is from above, and cometh down from the Father of lights, with whom is none other changing, nor overshadowing of reward.[b]

18 For willfully he begat us by the word of truth [Forsooth willfully he gendered us with the word of truth], that we be a beginning of his creature.

19 Know ye, my brethren most loved, be each man swift to hear, but slow to speak, and slow to wrath;

20 for the wrath of man worketh not the rightwiseness of God.

21 For which thing cast ye away all uncleanness, and plenty of malice, and in mildness receive ye the word that is planted[c], that may save your souls.

22 But be ye doers of the word, and not hearers only, deceiving yourselves.

23 For if any man is an hearer of the word, and not a doer, this shall be likened to a man that beholdeth the face of his birth in a mirror [this shall be comparisoned, or likened, to a man beholding the cheer of his birth in a mirror];

24 for he beheld himself, and went away, and at once he forgot which he was. [for he beheld himself, and went away, and anon he forgot what manner man he was.]

25 But he that beholdeth into the law of perfect freedom, and dwelleth in it, and is not made a forgetful hearer, but a doer of work, this shall be blessed in his deed.

26 And if any man guesseth himself to be religious, and refraineth not his tongue, but deceiveth his heart, the religion of him is vain.

27 A clean religion, and unwemmed with God and the Father, is this, to visit fatherless and motherless children, and widows in their tribulation, and to keep himself undefouled from this world [and to keep himself undefouled from the world].

Footnotes

  1. James 1:11 For the sun rose with burning, or heat, and dried the hay, and the flower of it fell down, and the fairness of his cheer perished; so and a rich man withereth in his ways.
  2. James 1:17 Each best thing given, and all perfect gift is from above, coming down from the Father of lights, with whom is not any changing, neither shadowing of whileness, or time.
  3. James 1:21 and in mildness receive ye the word inset, or joined

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations;

Knowing this, that the trying of your faith worketh patience.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Greeting to the Twelve Tribes

James, (A)a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

My brethren, (B)count it all joy (C)when you fall into various trials, (D)knowing that the testing of your faith produces [a]patience. But let patience have its perfect work, that you may be [b]perfect and complete, lacking nothing. (E)If any of you lacks wisdom, (F)let him ask of God, who gives to all liberally and without reproach, and (G)it will be given to him. (H)But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is (I)a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because (J)as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 (K)Blessed is the man who endures temptation; for when he has been approved, he will receive (L)the crown of life (M)which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, (N)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (O)brings forth death.

16 Do not be deceived, my beloved brethren. 17 (P)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (Q)with whom there is no variation or shadow of turning. 18 (R)Of His own will He brought us forth by the (S)word of truth, (T)that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 [c]So then, my beloved brethren, let every man be swift to hear, (U)slow to speak, (V)slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore (W)lay aside all filthiness and [d]overflow of wickedness, and receive with meekness the implanted word, (X)which is able to save your souls.

22 But (Y)be doers of the word, and not hearers only, deceiving yourselves. 23 For (Z)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (AA)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (AB)this one will be blessed in what he does.

26 If anyone [e]among you thinks he is religious, and (AC)does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 (AD)Pure and undefiled religion before God and the Father is this: (AE)to visit orphans and widows in their trouble, (AF)and to keep oneself unspotted from the world.

Footnotes

  1. James 1:3 endurance or perseverance
  2. James 1:4 mature
  3. James 1:19 NU Know this or This you know
  4. James 1:21 abundance
  5. James 1:26 NU omits among you