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From James [C one of Jesus’ brothers and a leader in the early church; Gal. 1:19; Acts 12:17; 15:13–21; 21:17], a ·servant [slave; bond-servant] of God and of the Lord Jesus Christ.

To ·all of God’s people [L the twelve tribes; C an allusion to the twelve tribes of Israel; referring either to Jewish Christians or all believers as the new covenant people of God] ·who are scattered everywhere in the world [L in the Diaspora/Dispersion; C a reference to the scattering of the Jews during the Babylonian captivity, now applied to the church]: Greetings.

Faith and Wisdom

My brothers and sisters [C fellow believers], when you have many kinds of ·troubles [trials; testing], ·you should be full of joy [L consider it all/pure joy], because you know that these troubles test your faith, and this will give you ·patience [perserverance; endurance]. [L And] Let your ·patience [perserverance; endurance] ·show itself perfectly in what you do [have its full effect; finish its work]. Then you will be ·perfect and complete [mature and whole; or completely mature] and will ·have everything you need [L lack nothing]. But if any of you ·needs [lacks] wisdom, you should ask God for it [Prov. 2:6]. He is generous to everyone and will give you wisdom ·without criticizing you [without finding fault; ungrudgingly; Matt. 7:7]. But when you ask God, you must ·believe [ask with faith] and not doubt. Anyone who doubts is like a wave in the sea, ·blown up and down [driven and tossed] by the wind. [L For] Such doubters are ·thinking two different things at the same time [L double-minded], and they ·cannot decide about anything they do [L are unstable in all they do]. They should not ·think [expect] they will receive anything from the Lord.

True Riches

·Believers [Brothers or sisters] who are ·poor [in lowly/humble circumstances] should ·take pride [boast] ·that God has made them spiritually rich [in being raised up; in their exaltation; in their high position]. 10 [L But] Those who are ·rich [wealthy] should ·take pride [boast] ·that God has shown them that they are spiritually poor [in their humiliation; in their lowly state; Jer. 9:23–24]. [L Because] The rich will ·die [pass away; wither] like a ·wild flower in the grass [or flower in the field]. 11 [L For] The sun rises with ·burning [scorching] heat and ·dries up [withers] the ·plants [or grass]. The flower falls off, and its beauty is ·gone [destroyed]. In the same way the rich will ·die [L wither away] ·while they are still taking care of business [in the midst of their pursuits; L in his journeys; Ps. 49:16–17; 103:15–16; Is. 40:6–8].

Temptation Is Not from God

12 ·When people are tempted and still continue strong, they should be happy [L Blessed is the one who perserveres/endures trials/temptations]. After they have ·proved their faith [stood/endured/passed the test], ·God will reward them with life forever [L they will receive the crown of life; C alludes to the laurel crown given for a victory]. ·God [L He] promised this to all those who love him. 13 When people are ·tempted [undergoing a trial], they should not say, “God is tempting me.” [L For] God cannot be tempted by evil, and he himself does not tempt anyone. 14 But ·people are [L each person is] tempted when their own evil desire ·leads [lures; drags] them away and ·traps [entices; lures] them. 15 ·This desire leads to sin [L Then, after desire is conceived, it gives birth to sin], and then the sin ·grows [or becomes full-grown] and ·brings [gives birth to] death.

16 My ·dear [beloved] brothers and sisters [C fellow believers], do not be ·fooled [deceived] about this. 17 Every good ·action [or act of giving] and every perfect gift ·is from God [L comes from above]. These good gifts come down from the ·Creator of the sun, moon, and stars [L the father of lights; C referring to God’s creation of the heavenly bodies (Gen. 1:14–19; Ps. 136:7–9; Jer. 31:35)], who does not change like their shifting shadows. 18 God ·decided [chose; willed] to give us ·life [birth] through the ·word of truth [true message] so we might be ·the most important [or the first of many; L a kind of firstfruits; C firstfruits were the first crops to be harvested and guaranteed the coming harvest; Ex. 34:22; 2 Thess. 2:13; Rev. 14:4] of all ·the things he made [or his creatures].

Listening and Obeying

19 My ·dear [L beloved] brothers and sisters [C fellow believers], [L under-stand/know this:] ·always be willing to listen and slow to speak. Do not become angry easily [L be quick to listen, slow to speak, slow to anger; Prov. 17:28], 20 ·because anger will not help you live the right kind of life God wants [L because human anger does not produce God’s righteousness]. 21 So ·put out of your life [get rid of; lay aside] every ·evil thing [moral filth/defilement] and every ·kind of wrong [excessive evil]. Then in ·gentleness [humility] ·accept [welcome] God’s ·teaching [word] that is planted in your hearts, which can save ·you [L your souls; C referring to the whole person].

22 ·Do what God’s teaching says; when you only listen and do nothing, you are fooling yourselves [L Be doers of the word, and not only hearers, deceiving yourselves; Luke 11:28; Rom. 2:13]. 23 Those who hear God’s ·teaching [word] and do nothing are like people who look at ·themselves [their natural face; L the face of their birth] in a mirror. 24 [L For] They ·see their faces [gaze at themselves] and then go away and quickly forget what they looked like. 25 But ·the truly happy people are [L blessed are] those who ·carefully study [look intently into; L stoop down to look at] God’s perfect law that makes people free [C probably refers to the law of Moses as it is fulfilled in Christ; 2:8, 12], and they ·continue to study it [persevere in it]. ·They do not forget what they heard, but they obey what God’s teaching says [L not being a forgetful hearer but an active doer]. Those who do this will be ·made happy [blessed].

The True Way to Worship God

26 People who think they are religious but ·say things they should not say [L do not bridle their tongues; 3:1–12; 4:11–12] are just ·fooling [deceiving] themselves. Their “religion” is ·worth nothing [empty; meaningless]. 27 Religion that God the Father accepts as pure and ·without fault [undefiled] is this: caring for orphans and widows [2:1–13, 15–16; Ex. 22:22; Deut. 14:29] ·who need help [L in their trouble/distress/persecution], and keeping yourself ·free from the world’s evil influence [L unstained/unpolluted by the world; 4:4–10].

Greeting

James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!

Trials, Testing, and Faith

Consider it all joy, my brothers, whenever you encounter various trials, because you[a] know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you may be mature and complete, lacking in nothing.

Now if any of you lacks wisdom, let him ask for it from God, who gives to all without reservation and not reproaching, and it will be given to him. But let him ask for it in faith, without any doubting, for the one who doubts is like the surf of the sea, driven by the wind and tossed about. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.

Now let the brother of humble circumstances boast in his high position, 10 but the rich person in his humiliation, because he will pass away like a flower of the grass. 11 For the sun rises with its burning heat and dries up the grass, and its flower falls off, and the beauty of its appearance is lost. So also the rich person in his pursuits[b] will wither away.

12 Blessed is the person[c] who endures testing, because when he[d] is approved he will receive the crown of life that he[e] has promised to those who love him. 13 No one who is being tempted should say, “I am being tempted by God,” for God cannot be tempted[f] by evil, and he himself tempts no one. 14 But each one is tempted when he[g] is dragged away and enticed by his own desires. 15 Then desire, after it[h] has conceived, gives birth to sin, and sin, when it[i] is brought to completion, gives birth to death.

16 Do not be deceived, my dear brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow of change. 18 By his[j] will he gave birth to us through the message of truth, so that we should be a kind of first fruits of his creatures.

Doers of the Message, Not Just Hearers

19 Understand this, my dear brothers: every person must be quick to hear, slow to speak, slow to anger, 20 for human[k] anger does not accomplish the righteousness of God. 21 Therefore, putting aside all moral uncleanness and wicked excess, welcome[l] with humility the implanted message which is able to save your souls.

22 But be doers of the message and not hearers only,[m] deceiving yourselves, 23 because if anyone is a hearer of the message and not a doer, this one is like someone[n] staring at his own face[o] in a mirror, 24 for he looks at himself and goes away and immediately forgets what sort of person he was. 25 But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does[p].

26 If anyone thinks he is religious, although he[q] does not bridle his tongue but deceives his heart, this person’s religion is worthless. 27 Pure and undefiled religion in the sight of our[r] God and Father is this: to look after orphans and widows in their affliction, and to keep oneself unstained by the world.

Footnotes

  1. James 1:3 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
  2. James 1:11 Or “on his (business) journeys”; or “in his ways”
  3. James 1:12 Literally “the man,” but clearly in a generic sense here meaning “someone, a person”
  4. James 1:12 Here “when” is supplied as a component of the participle (“is”) which is understood as temporal
  5. James 1:12 Most manuscripts read “the Lord” here, while others read “God”
  6. James 1:13 Literally “is without temptation”
  7. James 1:14 Here “when” is supplied as a component of the participle (“is dragged away”) which is understood as temporal
  8. James 1:15 Here “after” is supplied as a component of the participle (“has conceived”) which is understood as temporal
  9. James 1:15 Here “when” is supplied as a component of the participle (“is brought to completion”) which is understood as temporal
  10. James 1:18 Here “by” is supplied as a component of the participle (“will”) which is understood as means
  11. James 1:20 Literally “man’s”
  12. James 1:21 Or “receive”
  13. James 1:22 Some manuscripts have “not only hearers”
  14. James 1:23 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
  15. James 1:23 Literally “the face of his existence”
  16. James 1:25 Literally “in his doing”
  17. James 1:26 Here “although” is supplied as a component of the participle (“bridle”) which is understood as concessive
  18. James 1:27 Literally “the”; the Greek article is used here as a possessive pronoun

Greeting to the Twelve Tribes

James, (A)a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

My brethren, (B)count it all joy (C)when you fall into various trials, (D)knowing that the testing of your faith produces [a]patience. But let patience have its perfect work, that you may be [b]perfect and complete, lacking nothing. (E)If any of you lacks wisdom, (F)let him ask of God, who gives to all liberally and without reproach, and (G)it will be given to him. (H)But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is (I)a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because (J)as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 (K)Blessed is the man who endures temptation; for when he has been approved, he will receive (L)the crown of life (M)which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, (N)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (O)brings forth death.

16 Do not be deceived, my beloved brethren. 17 (P)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (Q)with whom there is no variation or shadow of turning. 18 (R)Of His own will He brought us forth by the (S)word of truth, (T)that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 [c]So then, my beloved brethren, let every man be swift to hear, (U)slow to speak, (V)slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore (W)lay aside all filthiness and [d]overflow of wickedness, and receive with meekness the implanted word, (X)which is able to save your souls.

22 But (Y)be doers of the word, and not hearers only, deceiving yourselves. 23 For (Z)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (AA)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (AB)this one will be blessed in what he does.

26 If anyone [e]among you thinks he is religious, and (AC)does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 (AD)Pure and undefiled religion before God and the Father is this: (AE)to visit orphans and widows in their trouble, (AF)and to keep oneself unspotted from the world.

Footnotes

  1. James 1:3 endurance or perseverance
  2. James 1:4 mature
  3. James 1:19 NU Know this or This you know
  4. James 1:21 abundance
  5. James 1:26 NU omits among you