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Chapter 4

Causes of Division.[a] Where do the wars and where do the conflicts among you come from? Is it not from your passions[b] that make war within your members?(A) You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. Adulterers![c] Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God.(B) Or do you suppose that the scripture speaks without meaning when it says, “The spirit that he has made to dwell in us tends toward jealousy”?[d] But he bestows a greater grace; therefore, it says:(C)

“God resists the proud,
    but gives grace to the humble.”[e]

So submit yourselves to God. Resist the devil, and he will flee from you.(D) Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds.(E) Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection. 10 Humble yourselves before the Lord and he will exalt you.(F)

11 Do not speak evil of one another, brothers. Whoever speaks evil of a brother or judges his brother speaks evil of the law and judges the law.[f] If you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save or to destroy. Who then are you to judge your neighbor?(G)

Warning Against Presumption.[g] 13 Come now, you who say, “Today or tomorrow we shall go into such and such a town, spend a year there doing business, and make a profit”— 14 you have no idea what your life will be like tomorrow.[h] You are a puff of smoke that appears briefly and then disappears.(H) 15 Instead you should say, “If the Lord wills it,[i] we shall live to do this or that.” 16 But now you are boasting in your arrogance. All such boasting is evil. 17 (I)So for one who knows the right thing to do and does not do it, it is a sin.[j]

Footnotes

  1. 4:1–12 The concern here is with the origin of conflicts in the Christian community. These are occasioned by love of the world, which means enmity with God (Jas 4:4). Further, the conflicts are bound up with failure to pray properly (cf. Mt 7:7–11; Jn 14:13; 15:7; 16:23), that is, not asking God at all or using God’s kindness only for one’s pleasure (Jas 4:2–3). In contrast, the proper dispositions are submission to God, repentance, humility, and resistance to evil (Jas 4:7–10).
  2. 4:1–3 Passions: the Greek word here (literally, “pleasures”) does not indicate that pleasure is evil. Rather, as the text points out (Jas 4:2–3), it is the manner in which one deals with needs and desires that determines good or bad. The motivation for any action can be wrong, especially if one does not pray properly but seeks only selfish enjoyment (Jas 4:3).
  3. 4:4 Adulterers: a common biblical image for the covenant between God and his people is the marriage bond. In this image, breaking the covenant with God is likened to the unfaithfulness of adultery.
  4. 4:5 The meaning of this saying is difficult because the author of James cites, probably from memory, a passage that is not in any extant manuscript of the Bible. Other translations of the text with a completely different meaning are possible: “The Spirit that he (God) made to dwell in us yearns (for us) jealously,” or, “He (God) yearns jealously for the spirit that he has made to dwell in us.” If this last translation is correct, the author perhaps had in mind an apocryphal religious text that echoes the idea that God is zealous for his creatures; cf. Ex 20:5; Dt 4:24; Zec 8:2.
  5. 4:6 The point of this whole argument is that God wants the happiness of all, but that selfishness and pride can make that impossible. We must work with him in humility (Jas 4:10).
  6. 4:11 Slander of a fellow Christian does not break just one commandment but makes mockery of the authority of law in general and therefore of God.
  7. 4:13–17 The uncertainty of life (Jas 4:14), its complete dependence on God, and the necessity of submitting to God’s will (Jas 4:15) all help one know and do what is right (Jas 4:17). To disregard this is to live in pride and arrogance (Jas 4:16); failure to do what is right is a sin (Jas 4:17).
  8. 4:14 Some important Greek manuscripts here have, “You who have no idea what tomorrow will bring. Why, what is your life?”
  9. 4:15 If the Lord wills it: often in piety referred to as the “conditio Jacobaea,” the condition James says we should employ to qualify all our plans.
  10. 4:17 It is a sin: those who live arrogantly, forgetting the contingency of life and our dependence on God (Jas 4:13–16), are guilty of sin.

Friendship with the World

What causes wars, and what causes fightings among you? Is it not your passions that are at war in your members? You desire and do not have; so you kill. And you covet[a] and cannot obtain; so you fight and wage war. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. Unfaithful creatures! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is in vain that the scripture says, “He yearns jealously over the spirit which he has made to dwell in us”? But he gives more grace; therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. 10 Humble yourselves before the Lord and he will exalt you.

Warning against Judging Another

11 Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge, he who is able to save and to destroy. But who are you that you judge your neighbor?

Boasting about Tomorrow

13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain”; 14 whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we shall live and we shall do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 Whoever knows what is right to do and fails to do it, for him it is sin.

Footnotes

  1. James 4:2 Or you kill and you covet

Things to Avoid

[a]What is the source of quarrels and (A)conflicts among you? [b]Is the source not your pleasures that wage (B)war in [c]your body’s parts? You lust and do not have, so you (C)commit murder. And you are envious and cannot obtain, so you fight and quarrel. You do not have because you do not ask. You ask and (D)do not receive, because you ask [d]with the wrong motives, so that you may spend what you request [e]on your pleasures. You (E)adulteresses, do you not know that friendship with (F)the world is (G)hostility toward God? (H)Therefore whoever wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture (I)says to no purpose, “[f]He [g]jealously desires (J)the Spirit whom He has made to dwell in us”? But (K)He gives a greater grace. Therefore it says, “(L)God is opposed to the proud, but gives grace to the humble.” (M)Submit therefore to God. But [h](N)resist the devil, and he will flee from you. (O)Come close to God and He will come close to you. (P)Cleanse your hands, you sinners; and (Q)purify your hearts, you (R)[i]double-minded. (S)Be miserable, and mourn, and weep; let your laughter be turned into mourning, and your joy into gloom. 10 (T)Humble yourselves in the presence of the Lord, and He will exalt you.

11 (U)Do not speak against one another, (V)brothers and sisters. The one who speaks against a brother or sister, or (W)judges his brother or sister, speaks against (X)the law and judges the law; but if you judge the law, you are not (Y)a doer of the law but a judge of it. 12 There is only one (Z)Lawgiver and Judge, the One who is (AA)able to save and to destroy; but (AB)who are you, [j]judging your neighbor?

13 (AC)Come now, you who say, “(AD)Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” 14 [k]Yet you do not know [l]what your life will be like tomorrow. (AE)For you are just a vapor that appears for a little while, and then vanishes away. 15 [m]Instead, you ought to say, “(AF)If the Lord wills, we will live and also do this or that.” 16 But as it is, you boast in your [n]arrogance; (AG)all such boasting is evil. 17 So (AH)for one who knows the [o]right thing to do and does not do it, for him it is sin.

Footnotes

  1. James 4:1 Lit From where wars and from where fightings
  2. James 4:1 Lit Are they not from here, from your
  3. James 4:1 Lit your parts
  4. James 4:3 Lit wrongly
  5. James 4:3 Lit in
  6. James 4:5 Or The spirit which He has made to dwell in us lusts with envy
  7. James 4:5 Lit desires to jealousy
  8. James 4:7 Or oppose
  9. James 4:8 I.e., chronic doubters
  10. James 4:12 Lit the one judging
  11. James 4:14 Lit Who do not
  12. James 4:14 Or what will happen tomorrow. What kind of life is yours?
  13. James 4:15 Lit Instead of your saying
  14. James 4:16 Or pretensions
  15. James 4:17 Or good

Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

You adulterous(F) people,[a] don’t you know that friendship with the world(G) means enmity against God?(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(I) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(J) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](K)

Submit yourselves, then, to God. Resist the devil,(L) and he will flee from you. Come near to God and he will come near to you.(M) Wash your hands,(N) you sinners, and purify your hearts,(O) you double-minded.(P) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(Q) 10 Humble yourselves before the Lord, and he will lift you up.(R)

11 Brothers and sisters, do not slander one another.(S) Anyone who speaks against a brother or sister[d] or judges them(T) speaks against the law(U) and judges it. When you judge the law, you are not keeping it,(V) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(W) the one who is able to save and destroy.(X) But you—who are you to judge your neighbor?(Y)

Boasting About Tomorrow

13 Now listen,(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(AA) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(AB) 15 Instead, you ought to say, “If it is the Lord’s will,(AC) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(AD) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.