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Things to Avoid

What leads to [the unending] [a]quarrels and conflicts among you? Do they not come from your [hedonistic] desires that wage war in your [bodily] members [fighting for control over you]? You are jealous and covet [what others have] and [b]your lust goes unfulfilled; so you [c]murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].(A) You ask [God for something] and do not receive it, because you ask [d]with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires. You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says to no purpose [e]that the [human] spirit which He has made to dwell in us lusts with envy?(B) But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”(C) So submit to [the authority of] God. Resist the devil [stand firm against him] and he will flee from you. Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].

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Footnotes

  1. James 4:1 Lit wars.
  2. James 4:2 Lit you do not have.
  3. James 4:2 Possibly a reference to Christ’s statement in Matt 5:22, or to actually doing something that results in someone’s death in order to take what he has.
  4. James 4:3 Lit wrongly.
  5. James 4:5 This verse is difficult to translate, and it seems that James is paraphrasing or generalizing a scriptural concept rather than quoting directly from the Old Testament.

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