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My brethren, do not ye be made many masters, witting that ye take the more doom.

For all we offend in many things. If any man offendeth not in word, this is a perfect man; for also he may lead about all the body with a bridle [forsooth he may with a bridle lead about all the body].

For if we put bridles into horses' mouths, for to consent to us, and we lead about all the body of them.

And lo! ships, when they be great, and be driven of strong winds, yet they be borne about of a little rudder, where the moving of the governor will.

So also the tongue is but a little member, and raiseth great things. Lo! how little fire burneth a full great wood [Lo! how much fire kindleth how great a wood].

And our tongue is fire, the university of wickedness. The tongue is ordained in our members, which defouleth all the body; and it is inflamed of hell [and it is inflamed, or set afire, of hell], and inflameth the wheel of our birth.

And all the kind of beasts, and of fowls, and of serpents, and of others is chastised, and those be made tame of man's kind; [Soothly all kind of beasts, and fowls, and serpents, and of others, be overcome, or under-yoked, and be made tame, of mankind];

but no man may chastise the tongue, for it is an unpeaceable evil [soothly it is an unquiet, or unpeaceable, evil thing], and full of deadly venom.

In it we bless God, the Father, and in it we curse men, that be made to the likeness of God.

10 Of the same mouth passeth forth blessing and cursing [Of the same mouth cometh forth blessing and cursing]. My brethren, it behooveth not that these things be done so.

11 Whether a well of the same hole bringeth forth [bring forth] sweet and salt water?

12 My brethren, whether a fig tree may make grapes, either a vine figs [or a vine figs]? So neither salt water may make sweet water.

13 Who is wise, and taught among you? show he of good living his working, in mildness of his wisdom [show he of good living his work, in mildness of wisdom].

14 That if ye have bitter envy, and strivings be in your hearts, do not ye have glory [That if ye have bitter zeal, or envy, and strives be in your hearts, do not ye glory], and be liars against the truth.

15 For this wisdom is not from above coming down, but earthly, and beastly, and fiendly [but earthly, beastly, fiendly].

16 For where is envy and strife, there is unsteadfastness and all depraved work [and all shrewd work].

17 But wisdom that is from above, first it is chaste, afterward peaceable, mild, able to be counseled [persuadable, that is, easy to treat, and to be treated], consenting to good things, full of mercy and of good fruits, deeming without feigning.

18 And the fruit of rightwiseness is sown in peace, to men that make peace.

My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: but the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace.