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Chapter 3

Power of the Tongue.[a] Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly, for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.(A) If we put bits into the mouths of horses to make them obey us, we also guide their whole bodies. It is the same with ships: even though they are so large and driven by fierce winds, they are steered by a very small rudder wherever the pilot’s inclination wishes. In the same way the tongue is a small member and yet has great pretensions.

Consider how small a fire can set a huge forest ablaze. The tongue is also a fire. It exists among our members as a world of malice, defiling the whole body and setting the entire course of our lives on fire, itself set on fire by Gehenna. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(B) With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God. 10 From the same mouth come blessing and cursing. This need not be so, my brothers. 11 Does a spring gush forth from the same opening both pure and brackish water? 12 Can a fig tree, my brothers, produce olives, or a grapevine figs? Neither can salt water yield fresh.(C)

True Wisdom.[b] 13 Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom.(D) 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every foul practice. 17 But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.(E) 18 And the fruit of righteousness is sown in peace for those who cultivate peace.(F)

Footnotes

  1. 3:1–12 The use and abuse of the important role of teaching in the church (Jas 3:1) are here related to the good and bad use of the tongue (Jas 3:9–12), the instrument through which teaching was chiefly conveyed (see Sir 5:11–6:1; 28:12–26).
  2. 3:13–18 This discussion of true wisdom is related to the previous reflection on the role of the teacher as one who is in control of his speech. The qualities of the wise man endowed from above are detailed (Jas 3:17–18; cf. Gal 5:22–23), in contrast to the qualities of earthbound wisdom (Jas 3:14–16; cf. 2 Cor 12:20).

Taming the Tongue

Not many of you should become teachers, my brothers and sisters,[a] for you know that we who teach will be judged with greater strictness. For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature,[b] and is itself set on fire by hell.[c] For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers and sisters,[d] this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters,[e] yield olives, or a grapevine figs? No more can salt water yield fresh.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. 14 But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. 15 Such wisdom does not come down from above, but is earthly, unspiritual, devilish. 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace for[f] those who make peace.

Footnotes

  1. James 3:1 Gk brothers
  2. James 3:6 Or wheel of birth
  3. James 3:6 Gk Gehenna
  4. James 3:10 Gk My brothers
  5. James 3:12 Gk my brothers
  6. James 3:18 Or by

The Tongue

My friends, not many of you should become teachers. As you know, we teachers will be judged with greater strictness than others. (A)All of us often make mistakes. But if a person never makes a mistake in what he says, he is perfect and is also able to control his whole being. We put a bit into the mouth of a horse to make it obey us, and we are able to make it go where we want. Or think of a ship: big as it is and driven by such strong winds, it can be steered by a very small rudder, and it goes wherever the pilot wants it to go. So it is with the tongue: small as it is, it can boast about great things.

Just think how large a forest can be set on fire by a tiny flame! (B)And the tongue is like a fire. It is a world of wrong, occupying its place in our bodies and spreading evil through our whole being. It sets on fire the entire course of our existence with the fire that comes to it from hell itself. We humans are able to tame and have tamed all other creatures—wild animals and birds, reptiles and fish. But no one has ever been able to tame the tongue. It is evil and uncontrollable, full of deadly poison. (C)We use it to give thanks to our Lord and Father and also to curse other people, who are created in the likeness of God. 10 Words of thanksgiving and cursing pour out from the same mouth. My friends, this should not happen! 11 No spring of water pours out sweet water and bitter water from the same opening. 12 A fig tree, my friends, cannot bear olives; a grapevine cannot bear figs, nor can a salty spring produce sweet water.

The Wisdom from Above

13 (D)Are there any of you who are wise and understanding? You are to prove it by your good life, by your good deeds performed with humility and wisdom. 14 But if in your heart you are jealous, bitter, and selfish, don't sin against the truth by boasting of your wisdom. 15 Such wisdom does not come down from heaven; it belongs to the world, it is unspiritual and demonic. 16 Where there is jealousy and selfishness, there is also disorder and every kind of evil. 17 But the wisdom from above is pure first of all; it is also peaceful, gentle, and friendly; it is full of compassion and produces a harvest of good deeds; it is free from prejudice and hypocrisy. 18 And goodness is the harvest that is produced from the seeds the peacemakers plant in peace.

Be ye not many masters, my brethren, knowing that you receive the greater judgment.

For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.

Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.

Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.

And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.

For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:

But the tongue no man can tame, an unquiet evil, full of deadly poison.

By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth, out of the same hole, sweet and bitter water?

12 Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.

13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.

14 But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.

15 For this is not wisdom, descending from above: but earthly, sensual, devilish.

16 For where envying and contention is, there is inconstancy, and every evil work.

17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

18 And the fruit of justice is sown in peace, to them that make peace.