James 3
Christian Standard Bible
Controlling the Tongue
3 Not many should become teachers, my brothers,[a] because you know that we will receive a stricter judgment.(A) 2 For we all stumble in many ways.(B) If anyone does not stumble in what he says, he is mature, able also to control the whole body.(C) 3 Now if we put bits into the mouths of horses so that they obey us,(D) we direct their whole bodies. 4 And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So too, though the tongue is a small part of the body, it boasts great things.(E) Consider how a small fire sets ablaze a large forest. 6 And the tongue is a fire. The tongue, a world of unrighteousness, is placed[b] among our members. It stains the whole body,(F) sets the course of life on fire, and is itself set on fire by hell. 7 Every kind of animal, bird, reptile, and fish is tamed and has been tamed by humankind, 8 but no one can tame the tongue. It is a restless evil, full of deadly poison.(G) 9 With the tongue we bless our Lord and Father, and with it we curse people who are made in God’s likeness.(H) 10 Blessing and cursing come out of the same mouth. My brothers and sisters, these things should not be this way. 11 Does a spring pour out sweet and bitter water from the same opening? 12 Can a fig tree produce olives, my brothers and sisters, or a grapevine produce figs? Neither can a saltwater spring yield fresh water.
The Wisdom from Above
13 Who among you is wise and understanding? By his good conduct he should show that his works are done in the gentleness that comes from wisdom.(I) 14 But if you have bitter envy and selfish ambition in your heart, don’t boast and deny the truth.(J) 15 Such wisdom does not come down from above but is earthly, unspiritual, demonic.(K) 16 For where there is envy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, unwavering, without pretense.(L) 18 And the fruit of righteousness(M) is sown in peace by those who cultivate peace.
James 3
Mounce Reverse Interlinear New Testament
3 Not mē many polys of you should become ginomai teachers didaskalos, my egō brothers adelphos, for you know oida that hoti those of us who teach will be judged lambanō by a stricter megas standard krima. 2 For gar we ptaiō all hapas stumble ptaiō in many ways polys. If ei someone tis does ptaiō not ou stumble ptaiō in en what he says logos, he houtos is a mature teleios individual anēr, able dynatos to bridle chalinagōgeō his ho whole holos body sōma as well kai. 3 Now de if ei we put ballō bits chalinos into eis the ho mouths stoma of ho horses hippos · ho to eis make them autos obey peithō us hēmeis, then kai we guide metagō their autos entire holos · ho body sōma. 4 Or kai consider idou · ho ships ploion: though they are eimi so large tēlikoutos and kai are driven elaunō by hypo strong sklēros winds anemos, they are steered metagō by hypo a very small elachistos rudder pēdalion, wherever hopou the ho impulse hormē of the ho pilot euthunō directs boulomai. 5 So houtōs also kai is eimi the ho tongue glōssa a small mikros member melos, yet kai it boasts aucheō of great things megas. See idou how large hēlikos a forest hylē is set on fire anaptō by such a small hēlikos flame pyr. 6 And kai the ho tongue glōssa is a fire pyr! The ho tongue glōssa is a ho world kosmos of ho iniquity adikia set kathistēmi among en · ho our hēmeis members melos; it ho defiles spiloō the ho whole holos body sōma, · kai sets on fire phlogizō the ho course trochos of our ho life genesis, and kai is set on fire phlogizō by hypo · ho hell geenna.
7 For gar every pas species physis of beast thērion and kai bird peteinon, reptile herpeton and kai sea creature enalios, can be tamed damazō, and kai has been tamed damazō by the ho human anthrōpinos species physis. · ho 8 But de the ho tongue glōssa, no one oudeis is able dynamai to tame damazō; it is a restless akatastatos evil kakos, full mestos of deadly thanatēphoros poison ios. 9 With en it autos we bless eulogeō our ho Lord kyrios and kai Father patēr, and kai with en it autos we curse kataraomai those ho who ho are made ginomai in kata the likeness homoiōsis of God theos. 10 From ek the ho same autos mouth stoma come exerchomai blessing eulogia and kai cursing katara. My egō brothers adelphos, this houtos should chrē not ou happen ginomai. 11 Does a ho spring pēgē pour forth bryō water from ek the ho same autos opening opē that is both · ho fresh glykys and kai · ho brackish pikros? 12 My egō brothers adelphos, can dynamai a fig tree sykē produce poieō olives elaia, or ē a grapevine ampelos figs sykon? Neither oute can a salt halykos spring supply poieō fresh glykys water hydōr.
13 Who tis is wise sophos and kai understanding epistēmōn among en you hymeis? By ek his ho exemplary kalos conduct anastrophē let him show deiknymi · ho his autos works ergon done in en the gentleness prautēs born of wisdom sophia. 14 But de if ei you have echō bitter pikros jealousy zēlos and kai selfish ambition eritheia in en · ho your hymeis heart kardia, do not mē be arrogant katakauchaomai and kai tell lies pseudomai against kata the ho truth alētheia. 15 This houtos is eimi not ou the ho wisdom sophia that comes down katerchomai from above anōthen, but alla is earthly epigeios, unspiritual psychikos, demonic daimoniōdēs. 16 For gar where hopou jealousy zēlos and kai selfish ambition eritheia exist, there ekei you will find disorder akatastasia and kai every pas evil phaulos practice pragma. 17 But de the ho wisdom sophia from above anōthen is eimi first prōton of all pure hagnos, then epeita peaceable eirēnikos, gentle epieikēs, open to reason eupeithēs, full mestos of mercy eleos and kai good agathos fruits karpos, free from prejudice adiakritos and hypocrisy anypokritos. 18 And de a harvest karpos of righteousness dikaiosynē is sown speirō in en peace eirēnē by those ho who make poieō peace eirēnē.
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