Beware of Personal Favoritism

My brethren, do not hold the faith of our Lord Jesus Christ, (A)the Lord of glory, with (B)partiality. For if there should come into your assembly a man with gold rings, in [a]fine apparel, and there should also come in a poor man in [b]filthy clothes, and you [c]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” have you not [d]shown partiality among yourselves, and become judges with evil thoughts?

Listen, my beloved brethren: (C)Has God not chosen the poor of this world to be (D)rich in faith and heirs of the kingdom (E)which He promised to those who love Him? But (F)you have dishonored the poor man. Do not the rich oppress you (G)and drag you into the courts? Do they not blaspheme that noble name by which you are (H)called?

If you really fulfill the royal law according to the Scripture, (I)“You shall love your neighbor as yourself,” you do well; but if you [e]show partiality, you commit sin, and are convicted by the law as (J)transgressors. 10 For whoever shall keep the whole law, and yet (K)stumble in one point, (L)he is guilty of all. 11 For He who said, (M)“Do not commit adultery,” also said, (N)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (O)the law of liberty. 13 For (P)judgment is without mercy to the one who has shown (Q)no (R)mercy. (S)Mercy triumphs over judgment.

Faith Without Works Is Dead(T)

14 (U)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (V)If a brother or sister is naked and destitute of daily food, 16 and (W)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” (X)Show me your faith without [f]your works, (Y)and I will show you my faith by [g]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [h]dead? 21 Was not Abraham our father justified by works (Z)when he offered Isaac his son on the altar? 22 Do you see (AA)that faith was working together with his works, and by (AB)works faith was made [i]perfect? 23 And the Scripture was fulfilled which says, (AC)“Abraham believed God, and it was [j]accounted to him for righteousness.” And he was called (AD)the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, (AE)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

Footnotes

  1. James 2:2 bright
  2. James 2:2 vile
  3. James 2:3 Lit. look upon
  4. James 2:4 differentiated
  5. James 2:9 Lit. receive the face
  6. James 2:18 NU omits your
  7. James 2:18 NU omits my
  8. James 2:20 NU useless
  9. James 2:22 complete
  10. James 2:23 credited

Warning against Partiality

My brothers and sisters,[a] do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?[b] For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,”[c] have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters.[d] Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? Is it not they who blaspheme the excellent name that was invoked over you?

You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” But if you show partiality, you commit sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become accountable for all of it. 11 For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged by the law of liberty. 13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.

Faith without Works Is Dead

14 What good is it, my brothers and sisters,[e] if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. 19 You believe that God is one; you do well. Even the demons believe—and shudder. 20 Do you want to be shown, you senseless person, that faith apart from works is barren? 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was brought to completion by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. 24 You see that a person is justified by works and not by faith alone. 25 Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26 For just as the body without the spirit is dead, so faith without works is also dead.

Footnotes

  1. James 2:1 Gk My brothers
  2. James 2:1 Or hold the faith of our glorious Lord Jesus Christ without acts of favoritism
  3. James 2:3 Gk Sit under my footstool
  4. James 2:5 Gk brothers
  5. James 2:14 Gk brothers

The Sin of Partiality

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. For if a man comes into your [a]meeting place [b]wearing a gold ring and [c]fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the [d]fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives? Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? Do they not blaspheme the [e]precious name [of Christ] by which you are called?

If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well.(A) But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become [f]guilty of transgressing the [entire] Law.(B) 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

Faith and Works

14 What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] 15 If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, 16 and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].

18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that [g]God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!(C) 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?(D) 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience]. 23 And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.(E) 24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith]. 25 In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] [h]spies as guests and protected them, and sent them away [to escape] by a different route?(F) 26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

Footnotes

  1. James 2:2 Lit synagogue. This word comes directly from the Greek for “gather together,” and in the present context might refer in particular to a synagogue where Christians were allowed to meet.
  2. James 2:2 In the Greco-Roman world men wore simple clothing and no jewelry except for a ring. The wealthy were distinguished by the cleanliness of their clothes and a gold signet ring.
  3. James 2:2 Lit brightly shining.
  4. James 2:3 Lit brightly shining.
  5. James 2:7 Lit good.
  6. James 2:11 Lit a transgressor of Law.
  7. James 2:19 A reference to the Shema, the Jewish confession of faith.
  8. James 2:25 Lit messengers.

My brothers, practice the faith of our Lord Yeshua, the glorious Messiah, without showing favoritism. Suppose a man comes into your synagogue wearing gold rings and fancy clothes, and also a poor man comes in dressed in rags. If you show more respect to the man wearing the fancy clothes and say to him, “Have this good seat here,” while to the poor man you say, “You, stand over there,” or, “Sit down on the floor by my feet,” then aren’t you creating distinctions among yourselves, and haven’t you made yourselves into judges with evil motives?

Listen, my dear brothers, hasn’t God chosen the poor of the world to be rich in faith and to receive the Kingdom which he promised to those who love him? But you despise the poor! Aren’t the rich the ones who oppress you and drag you into court? Aren’t they the ones who insult the good name of Him to whom you belong? If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, “Love your neighbor as yourself,”[a] you are doing well. But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.

10 For a person who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. 11 For the One who said, “Don’t commit adultery,”[b] also said, “Don’t murder.”[c] Now, if you don’t commit adultery but do murder, you have become a transgressor of the Torah.

12 Keep speaking and acting like people who will be judged by a Torah which gives freedom. 13 For judgment will be without mercy toward one who doesn’t show mercy; but mercy wins out over judgment.

14 What good is it, my brothers, if someone claims to have faith but has no actions to prove it? Is such “faith” able to save him? 15 Suppose a brother or sister is without clothes and daily food, 16 and someone says to him, “Shalom! Keep warm and eat hearty!” without giving him what he needs, what good does it do? 17 Thus, faith by itself, unaccompanied by actions, is dead.

18 But someone will say that you have faith and I have actions. Show me this faith of yours without the actions, and I will show you my faith by my actions! 19 You believe that “God is one”?[d] Good for you! The demons believe it too — the thought makes them shudder with fear!

20 But, foolish fellow, do you want to be shown that such “faith” apart from actions is barren? 21 Wasn’t Avraham avinu declared righteous because of actions when he offered up his son Yitz’chak on the altar? 22 You see that his faith worked with his actions; by the actions the faith was made complete; 23 and the passage of the Tanakh was fulfilled which says, “Avraham had faith in God, and it was credited to his account as righteousness.”[e] He was even called God’s friend.[f] 24 You see that a person is declared righteous because of actions and not because of faith alone.

25 Likewise, wasn’t Rachav the prostitute also declared righteous because of actions when she welcomed the messengers and sent them out by another route? 26 Indeed, just as the body without a spirit is dead, so too faith without actions is dead.

Footnotes

  1. James 2:8 Leviticus 19:18
  2. James 2:11 Exodus 20:13(14); Deuteronomy 5:17(18)
  3. James 2:11 Exodus 20:13; Deuteronomy 5:17
  4. James 2:19 Deuteronomy 6:4
  5. James 2:23 Genesis 15:6
  6. James 2:23 Isaiah 41:8; 2 Chronicles 20:7