My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24 Ye see then how that by works a man is justified, and not by faith only.

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

The Sin of Partiality

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. For if a man comes into your [a]meeting place [b]wearing a gold ring and [c]fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the [d]fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives? Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? Do they not blaspheme the [e]precious name [of Christ] by which you are called?

If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well.(A) But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become [f]guilty of transgressing the [entire] Law.(B) 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

Faith and Works

14 What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.] 15 If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, 16 and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? 17 So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].

18 But someone may say, “You [claim to] have faith and I have [good] works; show me your [alleged] faith without the works [if you can], and I will show you my faith by my works [that is, by what I do].” 19 You believe that [g]God is one; you do well [to believe that]. The demons also believe [that], and shudder and bristle [in awe-filled terror—they have seen His wrath]!(C) 20 But are you willing to recognize, you foolish [spiritually shallow] person, that faith without [good] works is useless? 21 Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?(D) 22 You see that [his] faith was working together with his works, and as a result of the works, his faith was completed [reaching its maturity when he expressed his faith through obedience]. 23 And the Scripture was fulfilled which says, “Abraham believed God, and this [faith] was credited to him [by God] as righteousness and as conformity to His will,” and he was called the friend of God.(E) 24 You see that a man (believer) is justified by works and not by faith alone [that is, by acts of obedience a born-again believer reveals his faith]. 25 In the same way, was Rahab the prostitute not justified by works too, when she received the [Hebrew] [h]spies as guests and protected them, and sent them away [to escape] by a different route?(F) 26 For just as the [human] body without the spirit is dead, so faith without works [of obedience] is also dead.

Notas al pie

  1. James 2:2 Lit synagogue. This word comes directly from the Greek for “gather together,” and in the present context might refer in particular to a synagogue where Christians were allowed to meet.
  2. James 2:2 In the Greco-Roman world men wore simple clothing and no jewelry except for a ring. The wealthy were distinguished by the cleanliness of their clothes and a gold signet ring.
  3. James 2:2 Lit brightly shining.
  4. James 2:3 Lit brightly shining.
  5. James 2:7 Lit good.
  6. James 2:11 Lit a transgressor of Law.
  7. James 2:19 A reference to the Shema, the Jewish confession of faith.
  8. James 2:25 Lit messengers.

El pecado de la parcialidad

Hermanos míos(A), no tengan su fe(B) en nuestro glorioso Señor Jesucristo(C) con una actitud de favoritismo(D). Porque si en su congregación[a] entra un hombre con anillo de oro y vestido de ropa lujosa[b](E), y también entra un pobre con ropa sucia[c](F), y dan atención especial al que lleva la ropa lujosa(G), y dicen: «Siéntese aquí, en un buen lugar»; y al pobre dicen: «Tú estate allí de pie, o siéntate junto a mi estrado»; ¿acaso no han hecho distinciones entre ustedes mismos, y han venido a ser jueces con malos pensamientos[d](H)?

Hermanos míos amados(I), escuchen: ¿No escogió Dios a los pobres(J) de este[e] mundo para ser ricos en fe(K) y herederos del reino(L) que Él prometió(M) a los que lo aman? Pero ustedes han despreciado[f] al pobre. ¿No son los ricos los que los oprimen y personalmente[g] los arrastran a los tribunales(N)? ¿No blasfeman ellos(O) el buen nombre por el cual ustedes han sido llamados[h]? Si en verdad ustedes cumplen la ley real(P) conforme a la Escritura: «Amarás a tu prójimo como a ti mismo(Q)», bien hacen. Pero si muestran favoritismo(R), cometen pecado y son hallados culpables por la ley como transgresores.

10 Porque cualquiera que guarda toda la ley, pero falla(S) en un punto, se ha hecho culpable de todos(T). 11 Pues el que dijo: «No cometas[i] adulterio(U)», también dijo: «No mates[j](V)». Ahora bien, si tú no cometes adulterio, pero matas, te has convertido en transgresor de la ley. 12 Así hablen ustedes y así procedan, como los que han de ser juzgados por la ley de la libertad(W). 13 Porque el juicio será sin misericordia(X) para el que no ha mostrado misericordia. La misericordia triunfa sobre[k] el juicio.

La fe y las obras

14 ¿De qué sirve[l](Y), hermanos míos(Z), si alguien dice que tiene fe, pero no tiene obras? ¿Acaso puede esa[m] fe salvarlo? 15 Si un hermano o una hermana no tienen ropa[n](AA) y carecen del sustento diario, 16 y uno de ustedes les dice: «Vayan en paz(AB), caliéntense y sáciense», pero no les dan lo necesario para su cuerpo, ¿de qué sirve[o]? 17 Así también la fe(AC) por sí misma, si no tiene obras, está muerta. 18 Pero alguien dirá: «Tú tienes fe y yo tengo obras(AD). Muéstrame tu fe sin las obras(AE), y yo te mostraré mi fe(AF) por mis obras(AG)». 19 Tú crees que Dios es uno[p](AH). Haces bien(AI); también los demonios creen(AJ), y tiemblan. 20 Pero, ¿estás dispuesto a admitir[q], oh hombre vano[r](AK), que la fe sin obras es estéril[s](AL)?

21 ¿No fue justificado por las obras Abraham nuestro padre(AM) cuando ofreció a su hijo Isaac sobre el altar? 22 Ya ves que la fe actuaba juntamente con sus obras(AN), y como resultado de las obras[t](AO), la fe fue perfeccionada; 23 y se cumplió la Escritura que dice: «Y Abraham creyó a Dios y le fue contado por[u] justicia(AP)», y fue llamado amigo de Dios(AQ). 24 Ustedes ven que el hombre es justificado por las obras y no solo por la fe.

25 Y de la misma manera, ¿no fue la ramera Rahab(AR) también justificada por las obras cuando recibió a los mensajeros y los envió por otro camino(AS)? 26 Porque así como el cuerpo sin el espíritu está muerto, así también la fe sin las obras está muerta(AT).

Notas al pie

  1. Santiago 2:2 O sinagoga.
  2. Santiago 2:2 O brillante.
  3. Santiago 2:2 O andrajosa.
  4. Santiago 2:4 O móviles.
  5. Santiago 2:5 Lit. al.
  6. Santiago 2:6 O afrentado.
  7. Santiago 2:6 Lit. ellos.
  8. Santiago 2:7 Lit. que ha sido invocado sobre ustedes.
  9. Santiago 2:11 O No cometerás.
  10. Santiago 2:11 O No asesinarás.
  11. Santiago 2:13 Lit. se gloría contra.
  12. Santiago 2:14 O aprovecha.
  13. Santiago 2:14 Lit. la.
  14. Santiago 2:15 Lit. están desnudos.
  15. Santiago 2:16 O aprovecha.
  16. Santiago 2:19 O que hay un solo Dios.
  17. Santiago 2:20 Lit. ¿quieres saber.
  18. Santiago 2:20 O necio.
  19. Santiago 2:20 Algunos mss. antiguos dicen: muerta.
  20. Santiago 2:22 O por las obras.
  21. Santiago 2:23 O como.