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James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.

Count it all joy, my brethren, when ye fall into various temptations,

knowing that the proving of your faith works endurance.

But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.

But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

for let not that man think that he shall receive anything from the Lord;

[he is] a double-minded man, unstable in all his ways.

But let the brother of low degree glory in his elevation,

10 and the rich in his humiliation, because as [the] grass's flower he will pass away.

11 For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

12 Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.

13 Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.

14 But every one is tempted, drawn away, and enticed by his own lust;

15 then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.

18 According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.

19 So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;

20 for man's wrath does not work God's righteousness.

21 Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

22 But be ye doers of [the] word and not hearers only, beguiling yourselves.

23 For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:

24 for he has considered himself and is gone away, and straightway he has forgotten what he was like.

25 But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.

26 If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.

My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:

for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,

and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:

have ye not made a difference among yourselves, and become judges having evil thoughts?

Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?

But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals?

And [do not] *they* blaspheme the excellent name which has been called upon you?

If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

10 For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.

11 For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law.

12 So speak ye, and so act, as those that are to be judged by [the] law of liberty;

13 for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.

14 What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

15 Now if a brother or a sister is naked and destitute of daily food,

16 and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?

17 So also faith, if it have not works, is dead by itself.

18 But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.

19 *Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.

20 But wilt thou know, O vain man, that faith without works is dead?

21 Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

22 Thou seest that faith wrought with his works, and that by works faith was perfected.

23 And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.

24 Ye see that a man is justified on the principle of works, and not on the principle of faith only.

25 But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?

26 For as the body without a spirit is dead, so also faith without works is dead.

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

Listening and Doing

19 My dear brothers and sisters,(AH) take note of this: Everyone should be quick to listen, slow to speak(AI) and slow to become angry, 20 because human anger(AJ) does not produce the righteousness that God desires. 21 Therefore, get rid of(AK) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(AL) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(AM) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(AN) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(AO)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(AP) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(AQ) orphans and widows(AR) in their distress and to keep oneself from being polluted by the world.(AS)

Favoritism Forbidden

My brothers and sisters, believers in our glorious(AT) Lord Jesus Christ must not show favoritism.(AU) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(AV) with evil thoughts?

Listen, my dear brothers and sisters:(AW) Has not God chosen those who are poor in the eyes of the world(AX) to be rich in faith(AY) and to inherit the kingdom(AZ) he promised those who love him?(BA) But you have dishonored the poor.(BB) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(BC) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[b](BD) you are doing right. But if you show favoritism,(BE) you sin and are convicted by the law as lawbreakers.(BF) 10 For whoever keeps the whole law and yet stumbles(BG) at just one point is guilty of breaking all of it.(BH) 11 For he who said, “You shall not commit adultery,”[c](BI) also said, “You shall not murder.”[d](BJ) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(BK) by the law that gives freedom,(BL) 13 because judgment without mercy will be shown to anyone who has not been merciful.(BM) Mercy triumphs over judgment.

Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(BN) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(BO) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(BP) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(BQ)

18 But someone will say, “You have faith; I have deeds.”

Show me your faith without deeds,(BR) and I will show you my faith(BS) by my deeds.(BT) 19 You believe that there is one God.(BU) Good! Even the demons believe that(BV)—and shudder.

20 You foolish person, do you want evidence that faith without deeds is useless[e]?(BW) 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?(BX) 22 You see that his faith and his actions were working together,(BY) and his faith was made complete by what he did.(BZ) 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[f](CA) and he was called God’s friend.(CB) 24 You see that a person is considered righteous by what they do and not by faith alone.

25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?(CC) 26 As the body without the spirit is dead, so faith without deeds is dead.(CD)

Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.
  2. James 2:8 Lev. 19:18
  3. James 2:11 Exodus 20:14; Deut. 5:18
  4. James 2:11 Exodus 20:13; Deut. 5:17
  5. James 2:20 Some early manuscripts dead
  6. James 2:23 Gen. 15:6