Greeting to the Twelve Tribes

James, (A)a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

My brethren, (B)count it all joy (C)when you fall into various trials, (D)knowing that the testing of your faith produces [a]patience. But let patience have its perfect work, that you may be [b]perfect and complete, lacking nothing. (E)If any of you lacks wisdom, (F)let him ask of God, who gives to all liberally and without reproach, and (G)it will be given to him. (H)But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is (I)a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because (J)as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 (K)Blessed is the man who endures temptation; for when he has been approved, he will receive (L)the crown of life (M)which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, (N)when desire has conceived, it gives birth to sin; and sin, when it is full-grown, (O)brings forth death.

16 Do not be deceived, my beloved brethren. 17 (P)Every good gift and every perfect gift is from above, and comes down from the Father of lights, (Q)with whom there is no variation or shadow of turning. 18 (R)Of His own will He brought us forth by the (S)word of truth, (T)that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 [c]So then, my beloved brethren, let every man be swift to hear, (U)slow to speak, (V)slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore (W)lay aside all filthiness and [d]overflow of wickedness, and receive with meekness the implanted word, (X)which is able to save your souls.

22 But (Y)be doers of the word, and not hearers only, deceiving yourselves. 23 For (Z)if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But (AA)he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, (AB)this one will be blessed in what he does.

26 If anyone [e]among you thinks he is religious, and (AC)does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 (AD)Pure and undefiled religion before God and the Father is this: (AE)to visit orphans and widows in their trouble, (AF)and to keep oneself unspotted from the world.

Footnotes

  1. James 1:3 endurance or perseverance
  2. James 1:4 mature
  3. James 1:19 NU Know this or This you know
  4. James 1:21 abundance
  5. James 1:26 NU omits among you

[a]James, a [b]servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, [c]greeting.

Count it all joy, my brethren, when ye fall into manifold [d]temptations; knowing that the proving of your faith worketh [e]patience. And let [f]patience have its perfect work, that ye may be perfect and entire, lacking in nothing.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. For let not that man think [g]that he shall receive anything of the Lord; a doubleminded man, unstable in all his ways.

But let the brother of low degree glory in his high estate: 10 and the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

12 Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him. 13 Let no man say when he is tempted, I am tempted [h]of God; for God [i]cannot be tempted with [j]evil, and he himself tempteth no man: 14 but each man is [k]tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death. 16 Be not deceived, my beloved brethren. 17 Every good [l]gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures.

19 [m]Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of [n]wickedness, receive with meekness the [o]implanted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding [p]his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. 26 If any man [q]thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain. 27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

Footnotes

  1. James 1:1 Or, Jacob
  2. James 1:1 Greek bondservant.
  3. James 1:1 Greek wisheth joy.
  4. James 1:2 Or, trials
  5. James 1:3 Or, stedfastness
  6. James 1:4 Or, stedfastness
  7. James 1:7 Or, that a doubleminded man, unstable in all his ways, shall receive anything of the Lord
  8. James 1:13 Greek from.
  9. James 1:13 Or, is untried in evil
  10. James 1:13 Greek evil things.
  11. James 1:14 Or, tempted by his own lust, being drawn away by it, and enticed.
  12. James 1:17 Or, giving
  13. James 1:19 Or, Know ye
  14. James 1:21 Or, malice
  15. James 1:21 Or, inborn
  16. James 1:23 Greek the face of his birth.
  17. James 1:26 Or, seemeth to be

The Testing of Your Faith

[a](A)James, a (B)bond-servant of God and (C)of the Lord Jesus Christ,

To (D)the twelve tribes who are [b](E)dispersed abroad: (F)Greetings.

(G)Consider it all joy, my brothers and sisters, when you encounter (H)various [c]trials, knowing that (I)the testing of your (J)faith produces [d](K)endurance. And let [e](L)endurance have its perfect [f]result, so that you may be [g](M)perfect and complete, lacking in nothing.

But if any of you (N)lacks wisdom, let him ask of God, who gives to all generously and [h]without reproach, and (O)it will be given to him. But he must (P)ask in faith (Q)without any doubting, for the one who doubts is like the surf of the sea, (R)driven and tossed by the wind. For that person ought not to expect that he will receive anything from the Lord, being a (S)[i]double-minded man, (T)unstable in all his ways.

(U)Now the brother or sister of humble circumstances is to glory in his high position; 10 but the rich person is to glory in his [j]humiliation, because (V)like [k]flowering grass he will pass away. 11 For the sun rises with (W)its scorching heat and (X)withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so also the rich person, in the midst of his pursuits, will die out.

12 (Y)Blessed is a man who perseveres under trial; for once he has [l]been approved, he will receive (Z)the crown of life which the Lord (AA)has promised to those who (AB)love Him. 13 No one is to say when he is tempted, “(AC)I am being tempted [m]by God”; for God cannot be tempted [n]by evil, and He Himself does not tempt anyone. 14 But each one is tempted when he is carried away and enticed by his own lust. 15 Then (AD)when lust has conceived, it gives birth to sin; and (AE)sin, when it has run its course, brings forth death. 16 (AF)Do not be [o]deceived, (AG)my beloved brothers and sisters. 17 Every good thing given and every perfect gift is (AH)from above, coming down from (AI)the Father of lights, (AJ)with whom there is no variation or [p]shifting shadow. 18 In the exercise of (AK)His will He (AL)gave us birth by (AM)the word of truth, so that we would be [q]a kind of (AN)first fruits [r]among His creatures.

19 [s](AO)You know this, (AP)my beloved brothers and sisters. Now everyone must be quick to hear, (AQ)slow to speak, and (AR)slow to anger; 20 for a man’s (AS)anger does not bring about the righteousness of God. 21 Therefore, (AT)ridding yourselves of all filthiness and all [t]that remains of wickedness, in [u]humility receive (AU)the word implanted, which is able to save your souls. 22 (AV)But prove yourselves doers of the word, and not just hearers who deceive themselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his [v]natural face (AW)in a mirror; 24 for once he has looked at himself and gone away, [w]he has immediately forgotten what kind of person he was. 25 But one who has looked intently at the perfect law, (AX)the law of freedom, and has continued in it, not having become a forgetful hearer but [x]an active doer, this person will be (AY)blessed in [y]what he does.

26 If anyone thinks himself to be religious, yet does not [z](AZ)bridle his tongue but deceives his own heart, this person’s religion is worthless. 27 Pure and undefiled religion (BA)in the sight of our God and Father is this: to (BB)visit (BC)orphans and widows in their distress, and to keep oneself unstained [aa]by (BD)the world.

Footnotes

  1. James 1:1 Or Jacob
  2. James 1:1 Lit in the Dispersion
  3. James 1:2 Or temptations
  4. James 1:3 Or steadfastness
  5. James 1:4 Or steadfastness
  6. James 1:4 Lit work
  7. James 1:4 Or mature
  8. James 1:5 Lit does not reproach
  9. James 1:8 I.e., a chronic doubter
  10. James 1:10 Or downfall
  11. James 1:10 Lit the flower of the grass
  12. James 1:12 Or passed the test
  13. James 1:13 Lit from
  14. James 1:13 Lit of evil things
  15. James 1:16 Or misled
  16. James 1:17 Lit shadow of turning
  17. James 1:18 Or a certain first fruits
  18. James 1:18 Lit of
  19. James 1:19 Or Know this
  20. James 1:21 Lit abundance of malice
  21. James 1:21 Or gentleness
  22. James 1:23 Lit the face of his birth; or nature
  23. James 1:24 Lit and he
  24. James 1:25 Lit a doer of a work
  25. James 1:25 Lit his doing
  26. James 1:26 Or control
  27. James 1:27 Lit from

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted: 10 but the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 but every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.