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I. Address

Chapter 1

[a]James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings.(A)

II. The Value of Trials and Temptation

Perseverance in Trial. (B)Consider it all joy, my brothers, when you encounter various trials,[b] for you know that the testing[c] of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom,[d] he should ask God who gives to all generously and ungrudgingly, and he will be given it.(C) But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.(D) For that person must not suppose that he will receive anything from the Lord, since he is a man of two minds, unstable in all his ways.

The brother in lowly circumstances[e] should take pride in his high standing,(E) 10 and the rich one in his lowliness, for he will pass away “like the flower of the field.”(F) 11 For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.

Temptation. 12 (G)Blessed is the man who perseveres in temptation,[f] for when he has been proved he will receive the crown of life that he promised to those who love him. 13 [g]No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one.(H) 14 Rather, each person is tempted when he is lured and enticed by his own desire. 15 Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.

16 [h]Do not be deceived, my beloved brothers: 17 all good giving and every perfect gift[i] is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. 18 (I)He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.[j]

III. Exhortations and Warnings

Doers of the Word. 19 Know this, my dear brothers: everyone should be quick to hear,[k] slow to speak, slow to wrath,(J) 20 for the wrath of a man does not accomplish the righteousness of God.(K) 21 Therefore, put away all filth and evil excess and humbly welcome the word that has been planted in you and is able to save your souls.(L)

22 Be doers of the word and not hearers only, deluding yourselves.(M) 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his own face in a mirror. 24 He sees himself, then goes off and promptly forgets what he looked like. 25 But the one who peers into the perfect law[l] of freedom and perseveres, and is not a hearer who forgets but a doer who acts, such a one shall be blessed in what he does.(N)

26 [m]If anyone thinks he is religious and does not bridle his tongue[n] but deceives his heart, his religion is vain.(O) 27 Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows[o] in their affliction and to keep oneself unstained by the world.(P)

Footnotes

  1. 1:1 James, a slave of God and of the Lord Jesus Christ: a declaration of the writer’s authority for instructing the Christian communities; cf. Rom 1:1. Regarding the identity of the author, see Introduction. Dispersion: see Introduction.
  2. 1:2 Consider it all joy…various trials: a frequent teaching of the New Testament derived from the words and sufferings of Jesus (Mt 5:10–12; Jn 10:11; Acts 5:41).
  3. 1:3–8 The sequence of testing, perseverance, and being perfect and complete indicates the manner of attaining spiritual maturity and full preparedness for the coming of Christ (Jas 5:7–12; cf. 1 Pt 1:6–7; Rom 5:3–5). These steps require wisdom (Jas 1:5).
  4. 1:5 Wisdom: a gift that God readily grants to all who ask in faith and that sustains the Christian in times of trial. It is a kind of knowledge or understanding not accessible to the unbeliever or those who doubt, which gives the recipient an understanding of the real importance of events. In this way a Christian can deal with adversity with great calm and hope (cf. 1 Cor 2:6–12).
  5. 1:9–11 Throughout his letter (see Jas 2:5; 4:10, 13–16; 5:1–6), the author reaffirms the teaching of Jesus that worldly prosperity is not necessarily a sign of God’s favor but can even be a hindrance to proper humility before God (cf. Lk 6:20–25; 12:16–21; 16:19–31).
  6. 1:12 Temptation: the Greek word used here is the same one used for “trials” in Jas 1:2. The crown of life: in ancient Palestine, crowns or wreaths of flowers were worn at festive occasions as signs of joy and honor. In the Hellenistic world, wreaths were given as a reward to great statesmen, soldiers, athletes. Life: here means eternal life. He promised: some manuscripts read “God” or “the Lord,” while the best witnesses do not specify the subject of “promised.”
  7. 1:13–15 It is contrary to what we know of God for God to be the author of human temptation (Jas 1:13). In the commission of a sinful act, one is first beguiled by passion (Jas 1:14), then consent is given, which in turn causes the sinful act. When sin permeates the entire person, it incurs the ultimate penalty of death (Jas 1:15).
  8. 1:16–18 The author here stresses that God is the source of all good and of good alone, and the evil of temptation does not come from him.
  9. 1:17 All good giving and every perfect gift may be a proverb written in hexameter. Father of lights: God is here called the Father of the heavenly luminaries, i.e., the stars, sun, and moon that he created (Gn 1:14–18). Unlike orbs moving from nadir to zenith, he never changes or diminishes in brightness.
  10. 1:18 Acceptance of the gospel message, the word of truth, constitutes new birth (Jn 3:5–6) and makes the recipient the firstfruits (i.e., the cultic offering of the earliest grains, symbolizing the beginning of an abundant harvest) of a new creation; cf. 1 Cor 15:20; Rom 8:23.
  11. 1:19–25 To be quick to hear the gospel is to accept it readily and to act in conformity with it, removing from one’s soul whatever is opposed to it, so that it may take root and effect salvation (Jas 1:19–21). To listen to the gospel message but not practice it is failure to improve oneself (Jas 1:22–24). Only conformity of life to the perfect law of true freedom brings happiness (Jas 1:25).
  12. 1:25 Peers into the perfect law: the image of a person doing this is paralleled to that of hearing God’s word. The perfect law applies the Old Testament description of the Mosaic law to the gospel of Jesus Christ that brings freedom.
  13. 1:26–27 A practical application of Jas 1:22 is now made.
  14. 1:26 For control of the tongue, see note on Jas 3:1–12.
  15. 1:27 In the Old Testament, orphans and widows are classical examples of the defenseless and oppressed.

Salutation

James, a servant[a] of God and of the Lord Jesus Christ,

To the twelve tribes in the Dispersion:

Greetings.

Faith and Wisdom

My brothers and sisters,[b] whenever you face trials of any kind, consider it nothing but joy, because you know that the testing of your faith produces endurance; and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.

If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; 7, 8 for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.

Poverty and Riches

Let the believer[c] who is lowly boast in being raised up, 10 and the rich in being brought low, because the rich will disappear like a flower in the field. 11 For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same way with the rich; in the midst of a busy life, they will wither away.

Trial and Temptation

12 Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord[d] has promised to those who love him. 13 No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. 14 But one is tempted by one’s own desire, being lured and enticed by it; 15 then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. 16 Do not be deceived, my beloved.[e]

17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.[f] 18 In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

Hearing and Doing the Word

19 You must understand this, my beloved:[g] let everyone be quick to listen, slow to speak, slow to anger; 20 for your anger does not produce God’s righteousness. 21 Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

22 But be doers of the word, and not merely hearers who deceive themselves. 23 For if any are hearers of the word and not doers, they are like those who look at themselves[h] in a mirror; 24 for they look at themselves and, on going away, immediately forget what they were like. 25 But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

Footnotes

  1. James 1:1 Gk slave
  2. James 1:2 Gk brothers
  3. James 1:9 Gk brother
  4. James 1:12 Gk he; other ancient authorities read God
  5. James 1:16 Gk my beloved brothers
  6. James 1:17 Other ancient authorities read variation due to a shadow of turning
  7. James 1:19 Gk my beloved brothers
  8. James 1:23 Gk at the face of his birth

(A)From James, a servant of God and of the Lord Jesus Christ:

Greetings to all God's people scattered over the whole world.

Faith and Wisdom

(B)My friends, consider yourselves fortunate when all kinds of trials come your way, for you know that when your faith succeeds in facing such trials, the result is the ability to endure. Make sure that your endurance carries you all the way without failing, so that you may be perfect and complete, lacking nothing. (C)But if any of you lack wisdom, you should pray to God, who will give it to you; because God gives generously and graciously to all. But when you pray, you must believe and not doubt at all. Whoever doubts is like a wave in the sea that is driven and blown about by the wind. 7-8 If you are like that, unable to make up your mind and undecided in all you do, you must not think that you will receive anything from the Lord.

Poverty and Riches

Those Christians who are poor must be glad when God lifts them up, 10 (D)and the rich Christians must be glad when God brings them down. For the rich will pass away like the flower of a wild plant. 11 The sun rises with its blazing heat and burns the plant; its flower falls off, and its beauty is destroyed. In the same way the rich will be destroyed while they go about their business.

Testing and Tempting

12 Happy are those who remain faithful under trials, because when they succeed in passing such a test, they will receive as their reward the life which God has promised to those who love him. 13 (E)If we are tempted by such trials, we must not say, “This temptation comes from God.” For God cannot be tempted by evil, and he himself tempts no one. 14 But we are tempted when we are drawn away and trapped by our own evil desires. 15 Then our evil desires conceive and give birth to sin; and sin, when it is full-grown, gives birth to death.

16 Do not be deceived, my dear friends! 17 Every good gift and every perfect present comes from heaven; it comes down from God, the Creator of the heavenly lights, who does not change or cause darkness by turning. 18 By his own will he brought us into being through the word of truth, so that we should have first place among all his creatures.

Hearing and Doing

19 (F)Remember this, my dear friends! Everyone must be quick to listen, but slow to speak and slow to become angry. 20 Human anger does not achieve God's righteous purpose. 21 So get rid of every filthy habit and all wicked conduct. Submit to God and accept the word that he plants in your hearts, which is able to save you.

22 Do not deceive yourselves by just listening to his word; instead, put it into practice. 23 If you listen to the word, but do not put it into practice you are like people who look in a mirror and see themselves as they are. 24 They take a good look at themselves and then go away and at once forget what they look like. 25 But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice—you will be blessed by God in what you do.

26 Do any of you think you are religious? If you do not control your tongue, your religion is worthless and you deceive yourself. 27 What God the Father considers to be pure and genuine religion is this: to take care of orphans and widows in their suffering and to keep oneself from being corrupted by the world.

James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

My brethren, count it all joy, when you shall fall into divers temptations;

Knowing that the trying of your faith worketh patience.

And patience hath a perfect work; that you may be perfect and entire, failing in nothing.

But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

Therefore let not that man think that he shall receive any thing of the Lord.

A double minded man is inconstant in all his ways.

But let the brother of low condition glory in his exaltation:

10 And the rich, in his being low; because as the flower of the grass shall he pass away.

11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

14 But every man is tempted by his own concupiscence, being drawn away and allured.

15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

16 Do not err, therefore, my dearest brethren.

17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.

19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

20 For the anger of man worketh not the justice of God.

21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

24 For he beheld himself, and went his way, and presently forgot what manner of man he was.

25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.