22 But be (A)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (B)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (C)he will be blessed in his doing.

26 If anyone thinks he is religious (D)and does not bridle his tongue but deceives his heart, this person's (E)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (F)to visit (G)orphans and widows in their affliction, and (H)to keep oneself (I)unstained from the world.

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22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(A) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(B) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(C)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(D) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(E) orphans and widows(F) in their distress and to keep oneself from being polluted by the world.(G)

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Traditions and Commandments

(A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders,

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Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C)

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And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (A)the tradition of (B)the elders, (C)but eat with (D)defiled hands?” And he said to them, “Well did Isaiah prophesy of you (E)hypocrites, as it is written,

(F)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (G)doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

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So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(A) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[a](B)

You have let go of the commands of God and are holding on to human traditions.”(C)

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Footnotes

  1. Mark 7:7 Isaiah 29:13

What Defiles a Person

14 And he called the people to him again and said to them, (A)“Hear me, all of you, and understand: 15 (B)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[a]

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Footnotes

  1. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [a]

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Footnotes

  1. Mark 7:16 Some manuscripts include here the words of 4:23.