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James 1:19-27
New International Version
James 1:19-27
New International Version
Listening and Doing
19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry, 20 because human anger(C) does not produce the righteousness that God desires. 21 Therefore, get rid of(D) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(E) which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(F) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(G) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(H)
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(I) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(J) orphans and widows(K) in their distress and to keep oneself from being polluted by the world.(L)
James 1:19-27
Mounce Reverse Interlinear New Testament
James 1:19-27
Mounce Reverse Interlinear New Testament
19 Understand oida this, my egō dear agapētos brothers adelphos: everyone pas must be eimi · de quick tachus to eis listen akouō, slow bradys to eis speak laleō, and slow bradys to eis become angry orgē. 20 For gar the anger orgē of man anēr does ergazomai not ou bring about ergazomai the righteousness dikaiosynē that God requires theos. 21 Therefore dio put aside apotithēmi all pas filthiness rhyparia and kai rampant perisseia wickedness kakia, and receive dechomai with en meekness prautēs the ho implanted emphytos word logos, which ho is able dynamai to save sōzō · ho your hymeis souls psychē. 22 But de be ginomai doers poiētēs of the word logos and kai not mē merely monon hearers akroatēs, deceiving paralogizomai yourselves heautou. 23 For hoti if ei someone tis is eimi a hearer akroatēs of the word logos and kai not ou a doer poiētēs, he houtos is like eoika a person anēr who looks at katanoeō · ho his autos natural genesis face prosōpon · ho in en a mirror esoptron; 24 then gar after looking at katanoeō himself heautou · kai he goes away aperchomai and kai immediately eutheōs forgets epilanthanomai what he was eimi like hopoios. 25 But de the ho person who looks intently parakyptō into eis the perfect teleios law nomos, the ho law that ho provides liberty eleutheria, and kai continues paramenō in it, not ou having become ginomai a forgetful epilēsmonē hearer akroatēs but alla an active poiētēs doer ergon— he houtos will be eimi blessed makarios in en · ho his autos doing poiēsis. 26 If ei someone tis thinks dokeō that he is eimi religious, yet does not mē bridle chalinagōgeō his autos tongue glōssa but alla deceives apataō his autos heart kardia, this person’ s houtos religion thrēskeia is worthless mataios. · ho 27 Religion thrēskeia that is pure katharos and kai undefiled amiantos before para · ho God theos · kai the Father patēr is eimi this houtos: to care for episkeptomai orphans orphanos and kai widows chēra in en · ho their autos time of trouble thlipsis, and to keep tēreō oneself heautou unstained aspilos by apo the ho world kosmos.
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