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11 Then answered Tzophar the Na’amati, and said,

Should not the multitude of dvarim be answered? And should an ish full of talk yitzdak (be justified)?

Should thy vain talk silence men, so that thou mockest, v’ein machlim (without anyone putting thee to shame)?

For thou hast said, My lekach (doctrine, teaching, belief) is pure, and I am clean in Thine eyes.

But oh that Eloah would speak, and open His lips against thee,

And that He would show thee the secrets of chochmah, that tushiyyah (true wisdom) has two sides! Have da’as therefore that Eloah forgetteth much of thy avon.

Canst thou search out the cheker Eloah (depths of G-d)? Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?

It is like the heights of Shomayim; what canst thou do? Deeper than Sheol; of what canst thou have da’as?

The measure thereof is longer than ha’aretz, and broader than the yam (sea).

10 When Eloah passes by and arrests and convenes for judgment, who then can constrain Him?

11 For He has da’as of deceitful men; He seeth wickedness also; will He not then take note of it?

12 But before a witless ish can become wise, a colt of a pereh (wild donkey) would be born an adam!

13 If thou direct thine lev, and stretch out thine hands to Him,

14 If iniquity be in thine yad, put it far away, and let not wickedness dwell in thy ohalim.

15 For then shalt thou lift up thy face without mum; yea, thou shalt be firm, and shalt not fear,

16 Because thou shalt forget thy amal (grief), and remember it as waters that flow by,

17 And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday); thou shalt shine forth; thou shalt be as the boker.

18 And thou shalt be secure, because now there is tikveh; yea, thou shalt search, and thou shalt take thy rest in safety.

19 Also thou shalt lie down, and none shall make thee afraid; yea, rabbim (many) shall court thy favor.

20 But the eyes of the resha’im faileth, and they shall not escape, and their tikveh shall be as the last gasp of the nefesh.

11 Then answered Zophar the Naamathite, and said,

Should not the multitude of words be answered? and should a man full of talk be justified?

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

For thou hast said, My doctrine is pure, and I am clean in thine eyes.

But oh that God would speak, and open his lips against thee;

And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

The measure thereof is longer than the earth, and broader than the sea.

10 If he cut off, and shut up, or gather together, then who can hinder him?

11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?

12 For vain men would be wise, though man be born like a wild ass's colt.

13 If thou prepare thine heart, and stretch out thine hands toward him;

14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.

15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:

16 Because thou shalt forget thy misery, and remember it as waters that pass away:

17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.

18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.

19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

Zophar Speaks: You Deserve Worse

11 Then (A)Zophar the Naamathite answered and said:

“Should (B)a multitude of words go unanswered,
    and a man full of talk be judged right?
Should your babble silence men,
    and when you mock, shall no one shame you?
For (C)you say, ‘My (D)doctrine is pure,
    and I am clean in God's[a] eyes.’
But oh, that God would speak
    and open his lips to you,
and that he would tell you the secrets of wisdom!
    For he is manifold in (E)understanding.[b]
Know then that God (F)exacts of you less than your guilt deserves.

(G)“Can you find out the deep things of God?
    Can you find out the limit of the Almighty?
It is (H)higher than heaven[c]—what can you do?
    Deeper than Sheol—what can you know?
Its measure is longer than the earth
    and broader than the sea.
10 If he (I)passes through and (J)imprisons
    and summons the court, who can (K)turn him back?
11 For he knows (L)worthless men;
    when he sees iniquity, will he not consider it?
12 But a stupid man will get understanding
    when (M)a wild donkey's colt is (N)born a man!

13 “If you (O)prepare your heart,
    you will (P)stretch out your hands toward him.
14 If iniquity is in your hand, put it far away,
    and let not injustice dwell in your tents.
15 Surely then you will (Q)lift up your face without (R)blemish;
    you will be secure and will not fear.
16 You will (S)forget your misery;
    you will remember it as waters that have passed away.
17 And your life will be (T)brighter than the noonday;
    its darkness will be like the morning.
18 And you will feel secure, because there is hope;
    you will look around and (U)take your rest in security.
19 You will (V)lie down, and none will make you afraid;
    many will (W)court your favor.
20 But (X)the eyes of the wicked will fail;
    all way of escape will be lost to them,
    and their hope is (Y)to breathe their last.”

Footnotes

  1. Job 11:4 Hebrew your
  2. Job 11:6 The meaning of the Hebrew is uncertain
  3. Job 11:8 Hebrew The heights of heaven