[a]Nevertheless, there will be no more gloom(A) for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,(B) but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The people walking in darkness(C)
    have seen a great light;(D)
on those living in the land of deep darkness(E)
    a light has dawned.(F)
You have enlarged the nation(G)
    and increased their joy;(H)
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.(I)
For as in the day of Midian’s defeat,(J)
    you have shattered(K)
the yoke(L) that burdens them,
    the bar across their shoulders,(M)
    the rod of their oppressor.(N)
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,(O)
    will be fuel for the fire.
For to us a child is born,(P)
    to us a son is given,(Q)
    and the government(R) will be on his shoulders.(S)
And he will be called
    Wonderful Counselor,(T) Mighty God,(U)
    Everlasting(V) Father,(W) Prince of Peace.(X)
Of the greatness of his government(Y) and peace(Z)
    there will be no end.(AA)
He will reign(AB) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(AC) and righteousness(AD)
    from that time on and forever.(AE)
The zeal(AF) of the Lord Almighty
    will accomplish this.

The Lord’s Anger Against Israel

The Lord has sent a message(AG) against Jacob;
    it will fall on Israel.
All the people will know it—
    Ephraim(AH) and the inhabitants of Samaria(AI)
who say with pride
    and arrogance(AJ) of heart,
10 “The bricks have fallen down,
    but we will rebuild with dressed stone;(AK)
the fig(AL) trees have been felled,
    but we will replace them with cedars.(AM)
11 But the Lord has strengthened Rezin’s(AN) foes against them
    and has spurred their enemies on.
12 Arameans(AO) from the east and Philistines(AP) from the west
    have devoured(AQ) Israel with open mouth.

Yet for all this, his anger(AR) is not turned away,
    his hand is still upraised.(AS)

13 But the people have not returned(AT) to him who struck(AU) them,
    nor have they sought(AV) the Lord Almighty.
14 So the Lord will cut off from Israel both head and tail,
    both palm branch and reed(AW) in a single day;(AX)
15 the elders(AY) and dignitaries(AZ) are the head,
    the prophets(BA) who teach lies(BB) are the tail.
16 Those who guide(BC) this people mislead them,
    and those who are guided are led astray.(BD)
17 Therefore the Lord will take no pleasure in the young men,(BE)
    nor will he pity(BF) the fatherless and widows,
for everyone is ungodly(BG) and wicked,(BH)
    every mouth speaks folly.(BI)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(BJ)

18 Surely wickedness burns like a fire;(BK)
    it consumes briers and thorns,(BL)
it sets the forest thickets ablaze,(BM)
    so that it rolls upward in a column of smoke.
19 By the wrath(BN) of the Lord Almighty
    the land will be scorched(BO)
and the people will be fuel for the fire;(BP)
    they will not spare one another.(BQ)
20 On the right they will devour,
    but still be hungry;(BR)
on the left they will eat,(BS)
    but not be satisfied.
Each will feed on the flesh of their own offspring[b]:
21     Manasseh will feed on Ephraim, and Ephraim on Manasseh;(BT)
    together they will turn against Judah.(BU)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(BV)

Footnotes

  1. Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.
  2. Isaiah 9:20 Or arm

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)

John’s Disciples Follow Jesus(AY)

35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)

46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)

Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)
  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
  8. John 1:50 Or Do you believe … ?
  9. John 1:51 The Greek is plural.
  10. John 1:51 The Greek is plural.
  11. John 1:51 Gen. 28:12

The Incarnation of the Word of Life

That which was from the beginning,(A) which we have heard, which we have seen with our eyes,(B) which we have looked at and our hands have touched(C)—this we proclaim concerning the Word of life. The life appeared;(D) we have seen it and testify to it,(E) and we proclaim to you the eternal life,(F) which was with the Father and has appeared to us. We proclaim to you what we have seen and heard,(G) so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.(H) We write this(I) to make our[a] joy complete.(J)

Light and Darkness, Sin and Forgiveness

This is the message we have heard(K) from him and declare to you: God is light;(L) in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness,(M) we lie and do not live out the truth.(N) But if we walk in the light,(O) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.(P)

If we claim to be without sin,(Q) we deceive ourselves and the truth is not in us.(R) If we confess our sins, he is faithful and just and will forgive us our sins(S) and purify us from all unrighteousness.(T) 10 If we claim we have not sinned,(U) we make him out to be a liar(V) and his word is not in us.(W)

Footnotes

  1. 1 John 1:4 Some manuscripts your
  2. 1 John 1:7 Or every

Bible Gateway Recommends