Isaiah 8:23-9:6
New American Bible (Revised Edition)
23 There is no gloom where there had been distress. Where once he degraded the land of Zebulun and the land of Naphtali, now he has glorified the way of the Sea, the land across the Jordan, Galilee of the Nations.[a]
Chapter 9
1 The people who walked in darkness
have seen a great light;
Upon those who lived in a land of gloom
a light has shone.(A)
2 You have brought them abundant joy
and great rejoicing;
They rejoice before you as people rejoice at harvest,
as they exult when dividing the spoils.
3 For the yoke that burdened them,
the pole on their shoulder,
The rod of their taskmaster,
you have smashed, as on the day of Midian.[b](B)
4 For every boot that tramped in battle,
every cloak rolled in blood,
will be burned as fuel for fire.(C)
5 For a child[c] is born to us, a son is given to us;
upon his shoulder dominion rests.
They name him Wonder-Counselor, God-Hero,(D)
Father-Forever, Prince of Peace.
6 His dominion is vast
and forever peaceful,
Upon David’s throne, and over his kingdom,
which he confirms and sustains
By judgment and justice,
both now and forever.(E)
The zeal of the Lord of hosts will do this!
Footnotes
- 8:23 The territories mentioned in this verse are those which the Assyrian king Tiglath-pileser III took from Israel and incorporated into the Assyrian provincial system as a result of the Syro-Ephraimite War of 735–732 B.C. (2 Kgs 15:29). Zebulun…Naphtali: regions of the former Northern Kingdom of Israel. The way of the Sea: the area along the Mediterranean coast south of Mount Carmel which became the Assyrian province of Dor. Land across the Jordan: the province of Gilead east of the Jordan. Galilee of the Nations: the territory north of Mount Carmel which was incorporated in the Assyrian province of Megiddo. Galilee apparently had a large non-Israelite population. Mt 4:15–16 cites this verse in the context of the beginning of Jesus’ public mission in Galilee.
- 9:3 Day of Midian: when God used the judge Gideon to deliver these northern territories from Midianite oppression (Jgs 6–7).
- 9:5 A child: perhaps to be identified with the Emmanuel of 7:14 and 8:8; cf. 11:1–2, 9. This verse may reflect a coronation rather than a birth. Upon his shoulder: the reference may be to a particular act in the ritual in which a symbol of the king’s authority was placed on his shoulder (cf. 2 Kgs 11:12; Is 22:22).
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