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Reassurance to King Ahaz

In the days of Ahaz (Jotham’s son and grandson of Judah’s King Uzziah), Aram’s King Rezin and Israel’s King Pekah (Remaliah’s son) came up to attack Jerusalem, but they couldn’t overpower it.

When the house of David was told that Aram had become allies with Ephraim, their hearts and the hearts of their people shook as the trees of a forest shake when there is a wind. But the Lord said to Isaiah, “Go out to meet Ahaz, you and your son Shear-jashub,[a] at the end of the channel of the Upper Pool, by the road to the field where laundry is washed, and say to him, ‘Be careful and stay calm. Don’t fear, and don’t lose heart over these two pieces of smoking torches, over the burning anger of Rezin, Aram, and Remaliah’s son. Aram has planned evil against you with Ephraim and Remaliah’s son, saying, “Let’s march up against Judah, tear it apart, capture it for ourselves, and install Tabeel’s son as its king.” But the Lord God says: It won’t happen; it won’t take place. The chief of Aram is Damascus; the chief of Damascus is Rezin (in sixty-five more years Ephraim will be shattered as a nation); the chief of Ephraim is Samaria; and the chief of Samaria is the son of Remaliah. If you don’t believe this, you can’t be trusted.’”

The sign of Immanuel

10 Again the Lord spoke to Ahaz: 11 “Ask a sign from the Lord your God. Make it as deep as the grave[b] or as high as heaven.”

12 But Ahaz said, “I won’t ask; I won’t test the Lord.”

13 Then Isaiah said, “Listen, house of David! Isn’t it enough for you to be tiresome for people that you are also tiresome before my God? 14 Therefore, the Lord will give you a sign. The young woman is pregnant and is about to give birth to a son, and she will name him Immanuel.[c] 15 He will eat butter and honey, and learn to reject evil and choose good. 16 Before the boy learns to reject evil and choose good, the land of the two kings you dread will be abandoned. 17 The Lord will bring upon you, upon your people, and upon your families days unlike any that have come since the day Ephraim broke away from Judah—the king of Assyria.”

The devastated land

18 On that day, the Lord will whistle for the flies from the remotest streams of Egypt and for the bees that are in the land of Assyria. 19 They will come and settle in the steep ravines, in the cracks of the cliffs, in all the thornbushes, and in all the watering holes.

20 On that day, the Lord will shave with a razor hired from beyond the Euphrates—with the king of Assyria—the head and the pubic hair, and will cut off the beard as well.

21 On that day, one will raise a young cow and two sheep 22 and will eat butter because of the abundance of milk, for all who remain in the land will eat butter and honey.

23 On that day, there will be thorns and thistles in every place where a thousand vines worth a thousand silver shekels once grew. 24 Only those with bows and arrows will go there, because the entire land will become thorns and thistles. 25 As for the hills that were once farmed with hoes, you won’t go there for fear of the thorns and thistles. They will become places where cattle are turned loose and sheep wander.

Footnotes

  1. Isaiah 7:3 Or the remaining few will return
  2. Isaiah 7:11 Heb Sheol
  3. Isaiah 7:14 Or God is with us

Isaiah Sent to King Ahaz

In the days of (A)Ahaz the son of Jotham, son of Uzziah, king of Judah, (B)Rezin the king of Syria and (C)Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, (D)“Syria is in league with[a] (E)Ephraim,” the heart of Ahaz[b] and the heart of his people shook as the trees of the forest shake before the wind.

And the Lord said to Isaiah, “Go out to meet Ahaz, you and (F)Shear-jashub[c] your son, at the end of (G)the conduit of the upper pool on the highway to the Washer's Field. And say to him, (H)‘Be careful, (I)be quiet, do not fear, and do not let your heart be faint because of these two (J)smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and (K)the son of Remaliah. Because Syria, with Ephraim and (L)the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it[d] for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God:

(M)“‘It shall not stand,
    and it shall not come to pass.
For the head of Syria is (N)Damascus,
    and the head of Damascus is Rezin.
And within sixty-five years
    Ephraim will be shattered from being a people.
And the head of Ephraim is Samaria,
    and the head of Samaria is (O)the son of Remaliah.
(P)If you[e] are not firm in faith,
    you will not be firm at all.’”

The Sign of Immanuel

10 Again the Lord spoke to Ahaz: 11 “Ask (Q)a sign of the Lord your[f] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he[g] said, “Hear then, O house of David! Is it too little for you to weary men, that you (R)weary my God also? 14 Therefore the (S)Lord himself will give you a sign. (T)Behold, the (U)virgin shall conceive and bear a son, and shall call his name (V)Immanuel.[h] 15 He shall eat (W)curds and honey when he knows how to refuse the evil and choose the good. 16 (X)For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be (Y)deserted. 17 (Z)The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that (AA)Ephraim departed from Judah—the king of Assyria!”

18 In that day the Lord will (AB)whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and (AC)in the clefts of the rocks, and on all the thornbushes, and on all the pastures.[i]

20 In that day (AD)the Lord will (AE)shave with a razor that is (AF)hired beyond (AG)the River[j]—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also.

21 (AH)In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat (AI)curds and honey.

23 In that day every place where there used to be a thousand vines, worth a thousand shekels[k] of silver, will become (AJ)briers and thorns. 24 (AK)With bow and arrows a man will come there, for all the land will be briers and thorns. 25 (AL)And as for all the hills that used to be hoed with a hoe, you will not come there for fear (AM)of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

Footnotes

  1. Isaiah 7:2 Hebrew Syria has rested upon
  2. Isaiah 7:2 Hebrew his heart
  3. Isaiah 7:3 Shear-jashub means A remnant shall return
  4. Isaiah 7:6 Hebrew let us split it open
  5. Isaiah 7:9 The Hebrew for you is plural in verses 9, 13, 14
  6. Isaiah 7:11 The Hebrew for you and your is singular in verses 11, 16, 17
  7. Isaiah 7:13 That is, Isaiah
  8. Isaiah 7:14 Immanuel means God is with us
  9. Isaiah 7:19 Or watering holes, or brambles
  10. Isaiah 7:20 That is, the Euphrates
  11. Isaiah 7:23 A shekel was about 2/5 ounce or 11 grams

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[a] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

The news had come to the royal court of Judah: “Syria is allied with Israel[b] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[c] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[d] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ But this is what the Sovereign Lord says:

“This invasion will never happen;
    it will never take place;
for Syria is no stronger than its capital, Damascus,
    and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
    it will be crushed and completely destroyed.
Israel is no stronger than its capital, Samaria,
    and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
    I cannot make you stand firm.”

The Sign of Immanuel

10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[e]

12 But the king refused. “No,” he said, “I will not test the Lord like that.”

13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[f] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[g] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.

17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”

18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[h]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[i]

21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[j] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.

Footnotes

  1. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
  2. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  3. 7:3a Shear-jashub means “A remnant will return.”
  4. 7:3b Or bleached.
  5. 7:11 Hebrew as deep as Sheol.
  6. 7:14 Or young woman.
  7. 7:15 Or curds; also in 7:22.
  8. 7:20a Hebrew the river.
  9. 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
  10. 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.

War against Jerusalem

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of [a]Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son [b]Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the [c]Fuller’s Field; and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel). Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying, “Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,” for this is what the Lord God says, “It shall not stand nor shall it happen. For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people). And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not [d]believe [and trust in God and His message], be assured that you will not be established.”’”

The Child Immanuel

10 Then the Lord spoke again to [King] Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.” 12 But Ahaz said, “[e]I will not ask, nor will I test the Lord!” 13 Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? 14 Therefore the Lord Himself will give you a sign: Listen carefully, the [f]virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us).(A) 15 He will eat curds and honey when he knows enough to refuse evil and choose good. 16 For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].(B)

Trials to Come for Judah

17 The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”

18 In that day the Lord will whistle for the fly that is in the [g]mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. 19 These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places.

20 In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].(C)

21 Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep; 22 and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.

23 And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns. 24 People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns. 25 As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

Footnotes

  1. Isaiah 7:1 The people of the kingdom of Aram were descended from Aram, the youngest son of Shem, the son of Noah (Gen 10:22, 23). The territory of the Arameans also included the areas later identified as Syria and Mesopotamia.
  2. Isaiah 7:3 A prophetic name meaning a remnant shall return.
  3. Isaiah 7:3 A field where freshly washed clothes were spread out to bleach and dry in the sun.
  4. Isaiah 7:9 The same Hebrew word is used both for believe and be established.
  5. Isaiah 7:12 This was a misplaced sense of faithfulness on Ahaz’s part. It is wise not to ask God for a sign, unless He offers one as He did to Ahaz.
  6. Isaiah 7:14 This prophecy of the virgin is declared in Matt 1:22, 23 to be fulfilled in the birth of Jesus. There has been a great deal of discussion over the Hebrew word found here for virgin (almah) and the word that Matthew uses (parthenos). The latter refers unambiguously to a virgin, while the former (almah) has been said to refer to a young woman, in contrast to the Hebrew word bethulah, which is the equivalent of the Gr parthenos. It has also been noted that the Septuagint, the Greek translation of the Hebrew OT, has parthenos here for almah, and that Matt 1:23 is taken from the Septuagint. Some have wondered why the Septuagint translators used the more specific word parthenos. It is fair to say that this question is the result of oversimplifying the vocabulary and misinterpreting the distinctions. The Hebrew words almah and bethulah can actually refer to the same kind of woman; almah is a youthful woman of marriageable age, one who has not yet had her first child, while bethulah is one who has not been touched in an intimate way. Furthermore, in the present context it would be unthinkable to infer that the woman might have had sexual relations outside of marriage. So the well-known translation of “young woman” for almah, while technically not incorrect, can be viewed as too ambiguous for the Hebrew word and the context. Parthenos was an appropriate choice in the Greek. Another word, kore (for “girl”) could have been used, but it has a wider range of meaning than the Heb almah (Mark uses a related word, korasion, to translate Jesus’ Aramaic word talitha). It should also be acknowledged from a theological perspective that when Matthew cites the verse with parthenos, he thereby authenticates it as inspired.
  7. Isaiah 7:18 Lit end.

The Sign of Immanuel

When Ahaz(A) son of Jotham, the son of Uzziah, was king of Judah, King Rezin(B) of Aram(C) and Pekah(D) son of Remaliah(E) king of Israel marched up to fight against Jerusalem, but they could not overpower it.

Now the house of David(F) was told, “Aram has allied itself with[a] Ephraim(G)”; so the hearts of Ahaz and his people were shaken,(H) as the trees of the forest are shaken by the wind.

Then the Lord said to Isaiah, “Go out, you and your son Shear-Jashub,[b](I) to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field.(J) Say to him, ‘Be careful, keep calm(K) and don’t be afraid.(L) Do not lose heart(M) because of these two smoldering stubs(N) of firewood—because of the fierce anger(O) of Rezin and Aram and of the son of Remaliah.(P) Aram, Ephraim and Remaliah’s(Q) son have plotted(R) your ruin, saying, “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” Yet this is what the Sovereign Lord says:(S)

“‘It will not take place,
    it will not happen,(T)
for the head of Aram is Damascus,(U)
    and the head of Damascus is only Rezin.(V)
Within sixty-five years
    Ephraim will be too shattered(W) to be a people.
The head of Ephraim is Samaria,(X)
    and the head of Samaria is only Remaliah’s son.
If you do not stand(Y) firm in your faith,(Z)
    you will not stand at all.’”(AA)

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign,(AB) whether in the deepest depths or in the highest heights.(AC)

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.(AD)

13 Then Isaiah said, “Hear now, you house of David!(AE) Is it not enough(AF) to try the patience of humans? Will you try the patience(AG) of my God(AH) also? 14 Therefore the Lord himself will give you[c] a sign:(AI) The virgin[d](AJ) will conceive and give birth to a son,(AK) and[e] will call him Immanuel.[f](AL) 15 He will be eating curds(AM) and honey(AN) when he knows enough to reject the wrong and choose the right, 16 for before the boy knows(AO) enough to reject the wrong and choose the right,(AP) the land of the two kings you dread will be laid waste.(AQ) 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away(AR) from Judah—he will bring the king of Assyria.(AS)

Assyria, the Lord’s Instrument

18 In that day(AT) the Lord will whistle(AU) for flies from the Nile delta in Egypt and for bees from the land of Assyria.(AV) 19 They will all come and settle in the steep ravines and in the crevices(AW) in the rocks, on all the thornbushes(AX) and at all the water holes. 20 In that day(AY) the Lord will use(AZ) a razor hired from beyond the Euphrates River(BA)—the king of Assyria(BB)—to shave your head and private parts, and to cut off your beard(BC) also.(BD) 21 In that day,(BE) a person will keep alive a young cow and two goats.(BF) 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds(BG) and honey.(BH) 23 In that day,(BI) in every place where there were a thousand vines worth a thousand silver shekels,[g](BJ) there will be only briers and thorns.(BK) 24 Hunters will go there with bow and arrow, for the land will be covered with briers(BL) and thorns. 25 As for all the hills(BM) once cultivated by the hoe, you will no longer go there for fear of the briers and thorns;(BN) they will become places where cattle are turned loose and where sheep run.(BO)

Footnotes

  1. Isaiah 7:2 Or has set up camp in
  2. Isaiah 7:3 Shear-Jashub means a remnant will return.
  3. Isaiah 7:14 The Hebrew is plural.
  4. Isaiah 7:14 Or young woman
  5. Isaiah 7:14 Masoretic Text; Dead Sea Scrolls son, and he or son, and they
  6. Isaiah 7:14 Immanuel means God with us.
  7. Isaiah 7:23 That is, about 25 pounds or about 12 kilograms