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A Message for King Ahaz

(A)When King Ahaz, the son of Jotham and grandson of Uzziah, ruled Judah, war broke out. Rezin, king of Syria, and Pekah son of Remaliah, king of Israel, attacked Jerusalem, but were unable to capture it.

When word reached the king of Judah that the armies of Syria were already in the territory of Israel, he and all his people were so terrified that they trembled like trees shaking in the wind.

The Lord said to Isaiah, “Take your son Shear Jashub,[a] and go to meet King Ahaz. You will find him on the road where the cloth makers work, at the end of the ditch that brings water from the upper pool. Tell him to keep alert, to stay calm, and not to be frightened or disturbed. The anger of King Rezin and his Syrians and of King Pekah is no more dangerous than the smoke from two smoldering sticks of wood. Syria, together with Israel and its king, has made a plot. They intend to invade Judah, terrify the people into joining their side, and then put Tabeel's son on the throne.

“But I, the Lord, declare that this will never happen. Why? Because Syria is no stronger than Damascus, its capital city, and Damascus is no stronger than King Rezin. As for Israel, within sixty-five years it will be too shattered to survive as a nation. Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah.

“If your faith is not enduring, you will not endure.”

The Sign of Immanuel

10 The Lord sent another message to Ahaz: 11 “Ask the Lord your God to give you a sign. It can be from deep in the world of the dead or from high up in heaven.”

12 Ahaz answered, “I will not ask for a sign. I refuse to put the Lord to the test.”

13 To that Isaiah replied, “Listen, now, descendants of King David. It's bad enough for you to wear out the patience of people—do you have to wear out God's patience too? 14 (B)Well then, the Lord himself will give you a sign: a young woman[b] who is pregnant will have a son and will name him ‘Immanuel.’[c] 15 By the time he is old enough to make his own decisions, people will be drinking milk and eating honey.[d] 16 Even before that time comes, the lands of those two kings who terrify you will be deserted.

17 “The Lord is going to bring on you, on your people, and on the whole royal family, days of trouble worse than any that have come since the kingdom of Israel separated from Judah—he is going to bring the king of Assyria.

18 “When that time comes, the Lord will whistle as a signal for the Egyptians to come like flies from the farthest branches of the Nile, and for the Assyrians to come from their land like bees. 19 They will swarm in the rugged valleys and in the caves in the rocks, and they will cover every thorn bush and every pasture.

20 “When that time comes, the Lord will hire a barber from across the Euphrates—the emperor of Assyria!—and he will shave off your beards and the hair on your heads and your bodies.

21 “When that time comes, even if a farmer has been able to save only one young cow and two goats, 22 they will give so much milk that he will have all he needs. Yes, the few survivors left in the land will have milk and honey to eat.

23 “When that time comes, the fine vineyards, each with a thousand vines and each worth a thousand pieces of silver, will be overgrown with thorn bushes and briers. 24 People will go hunting there with bows and arrows. Yes, the whole country will be full of briers and thorn bushes. 25 All the hills where crops were once planted will be so overgrown with thorns that no one will go there. It will be a place where cattle and sheep graze.”

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Footnotes

  1. Isaiah 7:3 This name in Hebrew means “A few will come back” (see 10.20-22).
  2. Isaiah 7:14 The Hebrew word here translated “young woman” is not the specific term for “virgin,” but refers to any young woman of marriageable age. The use of “virgin” in Mt 1.23 reflects a Greek translation of the Old Testament, made some 500 years after Isaiah.
  3. Isaiah 7:14 This name in Hebrew means “God is with us.”
  4. Isaiah 7:15 These foods were associated with the earlier days of Israel's history.

Isaiah Reassures King Ahaz

In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem but could not conquer it.(A) When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz[a] and the heart of his people shook as the trees of the forest shake before the wind.(B)

Then the Lord said to Isaiah, “Go out to meet Ahaz, you and your son Shear-jashub,[b] at the end of the conduit of the upper pool on the highway to the fuller’s field,(C) and say to him: Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah.(D) Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, ‘Let us go up against Judah and terrify it[c] and conquer it for ourselves and make the son of Tabeel king in it’; therefore thus says the Lord God:

It shall not stand,
    and it shall not come to pass.(E)
For the head of Aram is Damascus,
    and the head of Damascus is Rezin.

(Within sixty-five years Ephraim will be shattered, no longer a people.)(F)

The head of Ephraim is Samaria,
    and the head of Samaria is the son of Remaliah.
If you do not stand firm in faith,
    you shall not stand at all.”(G)

Isaiah Gives Ahaz the Sign of Immanuel

10 Again the Lord spoke to Ahaz, saying, 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.”(H) 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 Then Isaiah[d] said, “Hear then, O house of David! Is it too little for you to weary mortals that you weary my God also? 14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.[e](I) 15 He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.(J) 16 For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.(K) 17 The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”(L)

18 On that day the Lord will whistle for the fly that is at the sources of the streams of Egypt and for the bee that is in the land of Assyria.(M) 19 And they will all come and settle in the steep ravines and in the clefts of the rocks and on all the thornbushes and on all the watering holes.[f](N)

20 On that day the Lord will shave with a razor hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will take off the beard as well.(O)

21 On that day one will keep alive a young cow and two sheep 22 and will eat curds because of the abundance of milk that they give, for everyone left in the land shall eat curds and honey.

23 On that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24 With bow and arrows one will go there, for all the land will be briers and thorns, 25 and as for all the hills that used to be hoed with a hoe, you will not go there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

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Footnotes

  1. 7.2 Heb his heart
  2. 7.3 That is, a remnant shall return
  3. 7.6 Or cut it off
  4. 7.13 Heb he
  5. 7.14 That is, God is with us
  6. 7.19 Meaning of Heb uncertain