Add parallel Print Page Options

66 This is what the Lord says:
“The heavens are my throne
and the earth is my footstool.
Where then is the house you will build for me?
Where is the place where I will rest?
My hand made them;[a]
that is how they came to be,”[b] says the Lord.
“I show special favor[c] to the humble and contrite,

who respect what I have to say.[d]
The one who slaughters a bull also strikes down a man;[e]
the one who sacrifices a lamb also breaks a dog’s neck;[f]
the one who presents an offering includes pig’s blood with it;[g]
the one who offers incense also praises an idol.[h]
They have decided to behave this way;[i]
they enjoy these disgusting practices.[j]
So I will choose severe punishment[k] for them;
I will bring on them what they dread,
because I called, and no one responded.
I spoke and they did not listen.
They did evil before me;[l]
they chose to do what displeases me.”
Listen to the Lord’s message,
you who respect[m] his word!
“Your countrymen,[n] who hate you

and exclude you, supposedly for the sake of my name,
say, ‘May the Lord be glorified,
then we will witness your joy.’[o]
But they will be put to shame.
The sound of battle comes from the city;
the sound comes from the temple!
It is the sound of the Lord paying back his enemies.
Before she goes into labor, she gives birth!
Before her contractions begin, she delivers a boy!
Who has ever heard of such a thing?
Who has ever seen this?
Can a country[p] be brought forth in one day?
Can a nation be born in a single moment?
Yet as soon as Zion goes into labor she gives birth to sons!
Do I bring a baby to the birth opening and then not deliver it?”
asks the Lord.
“Or do I bring a baby to the point of delivery and then hold it back?”
asks your God.[q]
10 “Be happy for Jerusalem
and rejoice with her, all you who love her!
Share in her great joy,
all you who have mourned over her!
11 For[r] you will nurse from her satisfying breasts and be nourished;[s]
you will feed with joy from her milk-filled breasts.[t]

12 For this is what the Lord says:

“Look, I am ready to extend to her prosperity that will flow like a river,
the riches of nations will flow into her like a stream that floods its banks.[u]
You will nurse from her breast[v] and be carried at her side;
you will play on her knees.
13 As a mother consoles a child,[w]
so I will console you,
and you will be consoled over Jerusalem.”
14 When you see this, you will be happy,[x]
and you will be revived.[y]
The Lord will reveal his power to his servants
and his anger to his enemies.[z]
15 For look, the Lord comes with fire,
his chariots come like a windstorm,[aa]
to reveal his raging anger,
his battle cry, and his flaming arrows.[ab]
16 For the Lord judges all humanity[ac]
with fire and his sword;
the Lord will kill many.[ad]

17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards,[ae] those who eat the flesh of pigs and other disgusting creatures, like mice[af]—they will all be destroyed together,”[ag] says the Lord. 18 “I hate their deeds and thoughts! So I am coming[ah] to gather all the nations and ethnic groups;[ai] they will come and witness my splendor. 19 I will perform a mighty act among them[aj] and then send some of those who remain to the nations—to Tarshish, Pul,[ak] Lud[al] (known for its archers[am]), Tubal, Javan,[an] and to the distant coastlands[ao] that have not heard about me or seen my splendor. They will tell the nations of my splendor. 20 They will bring back all your countrymen[ap] from all the nations as an offering to the Lord. They will bring them[aq] on horses, in chariots, in wagons, on mules, and on camels[ar] to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. 21 And I will choose some of them as priests and Levites,” says the Lord. 22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month[as] to the next and from one Sabbath to the next, all people[at] will come to worship me,”[au] says the Lord. 24 “They will go out and observe the corpses of those who rebelled against me, for the maggots that eat them will not die,[av] and the fire that consumes them will not die out.[aw] All people will find the sight abhorrent.”[ax]

Footnotes

  1. Isaiah 66:2 tn Heb “all these.” The phrase refers to the heavens and earth, mentioned in the previous verse.
  2. Isaiah 66:2 tn Heb “and all these were.” Some prefer to emend וַיִּהְיוּ (vayyihyu, “and they were”) to וְלִי הָיוּ (veli hayu, “and to me they were”), i.e., “and they belong to me.”
  3. Isaiah 66:2 tn Heb “and to this one I look” (KJV and NASB both similar).
  4. Isaiah 66:2 tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”
  5. Isaiah 66:3 tn Heb “one who slaughters a bull, one who strikes down a man.” Some understand a comparison here and in the following lines. In God’s sight the one who sacrifices is like (i.e., regarded as) a murderer or one whose worship is ritually defiled or idolatrous. The translation above assumes that the language is not metaphorical, but descriptive of the sinners’ hypocritical behavior. (Note the last two lines of the verse, which suggest they are guilty of abominable practices.) On the one hand, they act pious and offer sacrifices, but at the same time they commit violent crimes against men, defile their sacrifices, and worship other gods.
  6. Isaiah 66:3 tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note.sn The significance of breaking a dog’s neck is uncertain, though the structure of the statement when compared to the preceding and following lines suggests the action is viewed in a negative light. According to Exod 13:13 and 34:20, one was to “redeem” a firstborn donkey by offering a lamb; if one did not “redeem” the firstborn donkey in this way, then its neck must be broken. According to Deut 21:1-9 a heifer’s neck was to be broken as part of the atonement ritual to purify the land from the guilt of bloodshed. It is not certain if these passages relate in any way to the action described in Isa 66:3.
  7. Isaiah 66:3 tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line.
  8. Isaiah 66:3 tn Heb “one who offers incense as a memorial offering, one who blesses something false.” Some understand a comparison, but see the note at the end of the first line. אָוֶן (ʾaven), which has a wide variety of attested nuances, here refers metonymically to an idol. See HALOT 22 s.v. and BDB 20 s.v. 2.
  9. Isaiah 66:3 tn Heb “also they have chosen their ways.”
  10. Isaiah 66:3 tn Heb “their being [or “soul”] takes delight in their disgusting [things].”
  11. Isaiah 66:4 tn The precise meaning of the noun is uncertain. It occurs only here and in 3:4 (but see the note there). It appears to be derived from the verbal root עָלַל (ʿalal), which can carry the nuance “deal severely.”
  12. Isaiah 66:4 tn Heb “that which is evil in my eyes.”
  13. Isaiah 66:5 tn Heb “tremble.”
  14. Isaiah 66:5 tn Heb “brothers” (so NASB, NIV); NRSV “Your own people”; NLT “Your close relatives.”
  15. Isaiah 66:5 tn Or “so that we might witness your joy.” The point of this statement is unclear.
  16. Isaiah 66:8 tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).
  17. Isaiah 66:9 sn The rhetorical questions expect the answer, “Of course not!”
  18. Isaiah 66:11 tn Or “in order that”; ASV, NRSV “that.”
  19. Isaiah 66:11 tn Heb “you will suck and be satisfied from her comforting breast.”
  20. Isaiah 66:11 tn Heb “you will slurp and refresh yourselves from her heavy breast.”sn Zion’s residents will benefit from and enjoy her great material prosperity. See v. 12.
  21. Isaiah 66:12 tn Heb “Look, I am ready to extend to her like a river prosperity [or “peace”], and like an overflowing stream, the riches of nations.”
  22. Isaiah 66:12 tn The words “from her breast” are supplied in the translation for clarification (see v. 11).
  23. Isaiah 66:13 tn Heb “like a man whose mother comforts him.”
  24. Isaiah 66:14 tn “and you will see and your heart will be happy.”
  25. Isaiah 66:14 tn Heb “and your bones like grass will sprout.”
  26. Isaiah 66:14 tn Heb “and the hand of the Lord will be made known to his servants, and anger to his enemies.”
  27. Isaiah 66:15 sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.
  28. Isaiah 66:15 tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.”
  29. Isaiah 66:16 tn Heb “flesh” (so KJV, NASB, NRSV); NIV “upon all men”; TEV “all the people of the world.”
  30. Isaiah 66:16 tn Heb “many are the slain of the Lord.”
  31. Isaiah 66:17 tn Heb “the ones who consecrate themselves and the ones who purify themselves toward the orchards [or “gardens”] after the one in the midst.” The precise meaning of the statement is unclear, though it is obvious that some form of idolatry is in view.
  32. Isaiah 66:17 tn Heb “ones who eat the flesh of the pig and the disgusting thing and the mouse.”
  33. Isaiah 66:17 tn Heb “together they will come to an end.”
  34. Isaiah 66:18 tc The Hebrew text reads literally “and I, their deeds and their thoughts, am coming.” The syntax here is very problematic, suggesting that the text may need emendation. Some suggest that the words “their deeds and their thoughts” have been displaced from v. 17. This line presents two primary challenges. In the first place, the personal pronoun “I” has no verb after it. Most translations insert “know” for the sake of clarity (NASB, NRSV, NLT, ESV). The NIV has “I, because of their actions and their imaginations…” Since God’s “knowledge” of Israel’s sin occasions judgment, the verb “hate” is an option as well (see above translation). The feminine form of the next verb (בָּאָה, baʾah) could be understood in one of two ways. One could provide an implied noun “time” (עֵת, ʿet) and render the next line “the time is coming/has come” (NASB, ESV). One could also emend the feminine verb to the masculine בָּא (baʾ) and have the “I” at the beginning of the line govern this verb as well (for the Lord is speaking here): “I am coming” (cf. NIV, NCV, NRSV, TEV, NLT).
  35. Isaiah 66:18 tn Heb “and the tongues”; KJV, NASB, NIV, NRSV “and tongues.”
  36. Isaiah 66:19 tn Heb “and I will set a sign among them.” The precise meaning of this statement is unclear. Elsewhere “to set a sign” means “perform a mighty act” (Ps 78:43; Jer 32:20), “make [someone] an object lesson” (Ezek 14:8), and “erect a [literal] standard” (Ps 74:4).
  37. Isaiah 66:19 tn Some prefer to read “Put” (i.e., Libya).
  38. Isaiah 66:19 sn That is, Lydia (in Asia Minor).
  39. Isaiah 66:19 tn Heb “drawers of the bow” (KJV and ASV both similar).
  40. Isaiah 66:19 sn Javan is generally identified today as Greece (so NIV, NCV, NLT).
  41. Isaiah 66:19 tn Or “islands” (NIV).
  42. Isaiah 66:20 tn Heb “brothers” (so NIV); NCV “fellow Israelites.”
  43. Isaiah 66:20 tn The words “they will bring them” are supplied in the translation for stylistic reasons.
  44. Isaiah 66:20 tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.
  45. Isaiah 66:23 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  46. Isaiah 66:23 tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”
  47. Isaiah 66:23 tn Or “bow down before” (NASB).
  48. Isaiah 66:24 tn Heb “for their worm will not die.”
  49. Isaiah 66:24 tn Heb “and their fire will not be extinguished.”
  50. Isaiah 66:24 tn Heb “and they will be an abhorrence to all flesh.”sn This verse depicts a huge mass burial site where the seemingly endless pile of maggot-infested corpses are being burned.

66 “Heaven is my throne,” says Adonai,
“and the earth is my footstool.
What kind of house could you build for me?
What sort of place could you devise for my rest?
Didn’t I myself make all these things?
This is how they all came to be,”

says Adonai.

“The kind of person on whom I look with favor
is one with a poor and humble spirit,
who trembles at my word.
Those others might as well kill a person as an ox,
as well break a dog’s neck as sacrifice a lamb,
as well offer pig’s blood as offer a grain offering,
as well bless an idol as burn incense.
Just as these have chosen their ways
and enjoy their disgusting practices,
so I will enjoy making fools of them,
and bring on them the very things they fear.
For when I called, no one answered;
when I spoke, they did not hear.
Instead they did what was evil in my sight
and chose what did not please me.”

Hear the word of Adonai,
you who tremble at his word:
“Your brothers, who hate you and reject you
because of my name, have said:
‘Let Adonai be glorified,
so we can see your joy.’
But they will be put to shame.”
That uproar in the city,
that sound from the temple,
is the sound of Adonai repaying
his foes what they deserve.

Before going into labor, she gave birth;
before her pains came, she delivered a male child.
Who ever heard of such a thing?
Who has ever seen such things?
Is a country born in one day?
Is a nation brought forth all at once?
For as soon as Tziyon went into labor,
she brought forth her children.
“Would I let the baby break through
and not be born?” asks Adonai.
“Would I, who cause the birth,
shut the womb?” asks your God.

10 Rejoice with Yerushalayim!
Be glad with her, all you who love her!
Rejoice, rejoice with her,
all of you who mourned for her;
11 so that you nurse and are satisfied
by her comforting breast,
drinking deeply and delighting
in the overflow of her glory.

12 For Adonai says, “I will spread shalom
over her like a river,
and the wealth of nations
like a flooding stream;
you will nurse and be carried in her arm
and cuddled in her lap.
13 Like someone comforted by his mother,
I will comfort you;
in Yerushalayim
you will be comforted.”

14 Your heart will rejoice at the sight,
your bodies will flourish like newly sprouted grass.
It will be known that the hand of Adonai
is with his servants; but with his enemies, his fury.

15 For — look! — Adonai will come in fire,
and his chariots will be like the whirlwind,
to render his anger furiously,
his rebuke with blazing fire.
16 For Adonai will judge all humanity
with fire and with the sword,
and those slain by Adonai will be many.

17 “Those who consecrate and purify themselves
in order to enter the gardens,
then follow the one who was already there,
eating pig meat, reptiles and mice,
will all be destroyed together,” says Adonai.
18 “For I [know] their deeds and their thoughts.

“[The time] is coming when I will gather together all nations and languages. They will come and see my glory, 19 and I will give them a sign. I will send some of their survivors to the nations of Tarshish, Pul, Lud (these are archers), Tuval, Greece and more distant coasts, where they have neither heard of my fame nor seen my glory. They will proclaim my glory in these nations; 20 and they will bring all your kinsmen out of all the nations as an offering to Adonai — on horses, in chariots, in wagons, on mules, on camels — to my holy mountain Yerushalayim,” says Adonai, “just as the people of Isra’el themselves bring their offerings in clean vessels to the house of Adonai. 21 I will also take cohanim and L’vi’im from them,” says Adonai.

22 “For just as the new heavens and the new earth that I am making will continue in my presence,” says Adonai, “so will your descendants and your name continue.

23 “Every month on Rosh-Hodesh
and every week on Shabbat,
everyone living will come
to worship in my presence,” says Adonai.
24 “As they leave, they will look on the corpses
of the people who rebelled against me.
For their worm will never die,
and their fire will never be quenched;
but they will be abhorrent
to all humanity.”

[“Every month on Rosh-Hodesh
and every week on Shabbat,
everyone living will come
to worship in my presence,” says Adonai.]

The Lord is a great Judge

66 This is what the Lord says:

‘Heaven is my throne.
    The earth is the place where I put my feet.
So you could not build a house for me to live in.
    Where would I lie down to rest?
I made all these things with my own hands.
    That is how everything began.’

The Lord says,

‘I am pleased with people who are humble.
Those people are sorry when they do wrong things.
    They respect my teaching.
You may kill a bull as a sacrifice to me,
    but you might also kill a man.
You may offer a lamb to me as a sacrifice,
    but you might also break a dog's neck to offer to your idols.
You may give me a grain offering,
    but you also offer pigs' blood.
You may burn incense to worship me
    but you also worship false gods.
Yes, these people have chosen how they want to live.
    They love to do these disgusting things.
So I will cause great trouble to come to them.
    It will be the trouble that they are so afraid of.
When I called out to them,
    nobody answered me.
When I spoke to them,
    nobody listened.
They did evil things against me.
    They chose to do things that I would hate.’

Hear this message from the Lord, you people who respect his teaching. Some of your own people hate you. They throw you out, because you are faithful to me. They laugh at you and they say, ‘Let the Lord show how great he is! We want to see him make you happy!’

But it is those people who will be ashamed.

Listen to the loud noise that is coming from the city! It is a noise that comes from the temple. The Lord is punishing his enemies as they deserve. That is what is making the noise!

What is happening? Zion is giving birth to a son before she has her birth pains! Nobody has ever heard of anything like that. Nobody has ever seen that happen before. Can a country be born in just one day? Can a nation be born in a moment? But as soon as Zion's birth pains begin, she has already given birth to her children!

The Lord your God says, ‘When I bring a baby to the moment of birth, the child is always born. I do not stop its birth.’

10 All you people who love Jerusalem, join together with its people and be happy. You have been sad to see what has happened to the city, but now you should shout with joy! 11 Jerusalem will take care of you like a mother. She will give you all that you need, like a mother that feeds her baby with milk. The great blessing that comes from her full breasts will make you very happy.

12 The Lord says,

‘Look! I will give peace to Jerusalem,
    like a great river.
Riches from other nations will pour into the city,
    like a stream that is full of water.
Jerusalem will take care of you like a mother that feeds her baby.
    She will carry you in her arms,
    and she will hold you on her knees.
13 I will comfort you,
    as a mother comforts her child.
As you live in Jerusalem,
    you will be happy again.’

14 And when you see these things happen, you will feel very happy! You will become strong and healthy, like fresh grass. The Lord's servants will know that he is there to bless them. But his enemies will see that he is angry with them.

15 Look! The Lord is coming with fire. His chariots will blow in like a strong storm. People will see his great anger, as he comes to punish his enemies with flames of fire. 16 The Lord will use fire and his sword to judge all people. The Lord will kill many people.

17 The Lord says, ‘I will destroy people who prepare themselves to worship their false gods. They make themselves clean and they follow one another into their special gardens. They eat unclean meat from pigs and rats and other disgusting animals. They will all come to their deaths together. 18 I know everything that they do and everything that they think. So I will come. I will bring together the people from all nations and those who speak all languages. I will show them how great I am.

19 I will do a great thing among them, to show them my power. I will send some of the people who are still alive to other nations. They will go to:

Tarshish,

Libya,

Lydia (where their soldiers shoot arrows very well),

Tubal,

Greece,

and lands far away, where people have never heard about me and they do not know how great I am.

Those people will tell other nations about my great glory.’

20 The Lord says, ‘They will bring back all your relatives who still live in other countries. They will bring them to my holy hill in Jerusalem, as a gift to me, the Lord. They will come on horses, in chariots, in carts, on mules and on camels. They will bring them in the way that the Israelites bring grain offerings to me in my temple. They bring their offerings in holy dishes.’

21 The Lord says, ‘I will choose some of them to be priests. And I will choose some of them to serve me as Levites.’

22 The Lord says, ‘The new heavens and the new earth that I will make will always be there. In the same way, your descendants and your family name will always continue.’

23 The Lord says, ‘Everybody will come to worship me. They will come at each New Moon and on every Sabbath day. 24 When they go out of the city, they will see the dead bodies of the people who turned against me. In that heap of bodies, the worms never die and the fire never stops burning.[a] Everybody will see that it is disgusting.’

Footnotes

  1. 66:24 See Mark 9:48.