⁵ You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?

⁶ For we have all become like one who is unclean [ceremonially, like a leper], and all our righteousness (our best deeds of rightness and justice) is like filthy rags or a polluted garment; we all fade like a leaf, and our iniquities, like the wind, take us away [far from God’s favor, hurrying us toward destruction].^(A)

⁷ And no one calls on Your name and awakens and bestirs himself to take and keep hold of You; for You have hidden Your face from us and have delivered us into the [consuming] power of our iniquities.^(B)

⁸ Yet, O Lord, You are our Father; we are the clay, and You our Potter, and we all are the work of Your hand.

⁹ Do not be exceedingly angry, O Lord, or [seriously] remember iniquity forever. Behold, consider, we beseech You, we are all Your people.

¹⁰ Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.

¹¹ Our holy and our beautiful house, [the temple] where our fathers praised You, is burned with fire, and all our pleasant and desirable places are in ruins.

¹² Considering these [calamities], will You restrain Yourself, O Lord [and not come to our aid]? Will You keep silent and not command our deliverance but humble and afflict us exceedingly?

⁹ Woe to him who strives with his Maker!—a worthless piece of broken pottery among other pieces equally worthless [and yet presuming to strive with his Maker]! Shall the clay say to him who fashions it, What do you think you are making? or, Your work has no handles?^(A)

¹⁰ Woe to him [who complains against his parents that they have begotten him] who says to a father, What are you begetting? or to a woman, With what are you in travail?

¹¹ Thus says the Lord, the Holy One of Israel, and its Maker: Would you question Me about things to come concerning My children, and concerning the work of My hands [would you] command Me?

¹² I made the earth and created man upon it. I, with My hands, stretched out the heavens, and I commanded all their host.

¹³ I will raise [Cyrus] up in righteousness [willing in every way that which is right and proper], and I will direct all his ways; he will build My city, and he will let My captives go, not for hire or for a bribe, says the Lord of hosts.

¹⁴ Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him.^(B)

¹⁵ Truly You are a God Who hides Himself, O God of Israel, the Savior.

¹⁶ They shall be put to shame, yes, confounded, all of them; they who are makers of idols shall go off into confusion together.

¹⁷ But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity.^(C)

6 Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?

² Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?

³ Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!

⁴ If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?

⁵ I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,

⁶ But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?

⁷ Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

⁸ But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!

⁹ Do you not know that the unrighteous and the wrongdoers will not inherit or have any share in the kingdom of God? Do not be deceived (misled): neither the impure and immoral, nor idolaters, nor adulterers, nor those who participate in homosexuality,

¹⁰ Nor cheats (swindlers and thieves), nor greedy graspers, nor drunkards, nor foulmouthed revilers and slanderers, nor extortioners and robbers will inherit or have any share in the kingdom of God.

¹¹ And such some of you were [once]. But you were washed clean (purified by a complete atonement for sin and made free from the guilt of sin), and you were consecrated (set apart, hallowed), and you were justified [pronounced righteous, by trusting] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God.