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16     For you are our father.
Were Abraham not to know us,
    nor Israel to acknowledge us,
You, Lord, are our father,
    our redeemer you are named from of old.
17 Why do you make us wander, Lord, from your ways,
    and harden our hearts so that we do not fear you?[a]
Return for the sake of your servants,
    the tribes of your heritage.

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Footnotes

  1. 63:17 The hardening of the heart (Ex 4:21; 7:3) serves to explain Israel’s sins—a motif to induce the Lord to relent.

19 [a]Too long have we been like those you do not rule,
    on whom your name is not invoked.
Oh, that you would rend the heavens and come down,
    with the mountains quaking before you,(A)

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Footnotes

  1. 63:19–64:3 A new theophany, like Sinai of old, is invoked so that Israel’s enemies will be humbled by God’s intervention.

While you worked awesome deeds we could not hope for,[a]
    such as had not been heard of from of old.
No ear has ever heard, no eye ever seen,
    any God but you
    working such deeds for those who wait for him.(A)
Would that you might meet us doing right,
    that we might be mindful of you in our ways!
Indeed, you are angry; we have sinned,
    we have acted wickedly.
We have all become like something unclean,
    all our just deeds are like polluted rags;
We have all withered like leaves,
    and our crimes carry us away like the wind.(B)
There are none who call upon your name,
    none who rouse themselves to take hold of you;
For you have hidden your face from us
    and have delivered us up to our crimes.

A Final Plea

[b]Yet, Lord, you are our father;
    we are the clay and you our potter:
    we are all the work of your hand.

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Footnotes

  1. 64:2 The translation here omits some words repeated in the Hebrew from 63:19 (“would that you would come down, with the mountains trembling before you”).
  2. 64:7–11 The motifs of father (63:16) and creator (clay and potter, 29:16; 45:9) are adduced to move the Lord to action in view of the damage done to his “holy cities” and “glorious house.”