Jerusalem,
I have appointed watchmen on your walls;(A)
they will never be silent, day or night.
There is no rest for you,
who remind the Lord.
Do not give him rest
until he establishes and makes Jerusalem
the praise of the earth.(B)

The Lord has sworn with his right hand
and his strong arm:
I will no longer give your grain
to your enemies for food,(C)
and foreigners will not drink the new wine
for which you have labored.
For those who gather grain will eat it
and praise the Lord,
and those who harvest the grapes will drink the wine
in my holy courts.

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I[a] post watchmen on your walls, O Jerusalem;
they should keep praying all day and all night.[b]
You who pray to[c] the Lord, don’t be silent!
Don’t allow him to rest until he reestablishes Jerusalem,[d]
until he makes Jerusalem the pride[e] of the earth.
The Lord swears an oath by his right hand,
by his strong arm:[f]
“I will never again give your grain
to your enemies as food,
and foreigners will not drink your wine,
which you worked hard to produce.

But those who harvest the grain[g] will eat it,
and will praise the Lord.
Those who pick the grapes will drink the wine[h]
in the courts of my holy sanctuary.”

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Notas al pie

  1. Isaiah 62:6 sn The speaker here is probably the prophet.
  2. Isaiah 62:6 tn Heb “all day and all night continually they do not keep silent.” The following lines suggest that they pray for the Lord’s intervention and restoration of the city.
  3. Isaiah 62:6 tn Or “invoke”; NIV “call on”; NASB, NRSV “remind.”
  4. Isaiah 62:7 tn “Jerusalem” is supplied in the translation for stylistic reasons; note the following line.
  5. Isaiah 62:7 tn Heb “[the object of] praise.”
  6. Isaiah 62:8 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.
  7. Isaiah 62:9 tn Heb “it,” the grain mentioned in v. 8a.
  8. Isaiah 62:9 tn Heb “and those who gather it will drink it.” The masculine singular pronominal suffixes attached to “gather” and “drink” refer back to the masculine noun תִּירוֹשׁ (tirosh, “wine”) in v. 8b.